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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Neutral Singh" data-source="post: 2474" data-attributes="member: 2"><p><strong>The Sikh dagger goes designer</strong></p><p><strong></strong>By Indrajit Basu </p><p></p><p>KOLKATA - It was Lladro, the famous Spanish porcelain figurine maker, that first realized there's money in India's religions when a few years back it gingerly introduced a limited edition of porcelain Ganesha - the elephant-faced Hindu god - that went on to become Lladro's biggest Indian hit. Soon others such as Swarovski, Frazer Haws and Soher SA followed with their own version of Ganeshas. </p><p></p><p>And now it's Swiss knife-maker Victorinox's turn to salute yet another Indian tradition - the <em>kirpan</em>. For the first time, in a product initiative aimed at Sikhs, a devoutly religious community, the top army knife brand hits markets this month with its brand of <em>kirpan</em> – a ceremonial dagger that Sikhs wear as a religious symbol. </p><p></p><p>Targeted at the 25 million-plus worldwide Sikh population, who are a prosperous and influential community not only in India but also in the United States, the United Kingdom and Canada, the <em>kirpan</em> would perhaps be the only article of faith that would be showcased as a designer product worldwide. "For the fashion-conscious the world over, this would not only be an innovative state-of-the-art workmanship product, but also a brand ambassador of one of India's rich heritages," said Anish Goel, India's distributor of Victorinox, who claims that he persuaded the Swiss multinational to explore the <em>kirpan</em> market. </p><p></p><p>The Victorinox <em>kirpan</em> was launched in India on September 1 (though it will reach shelves later this month), when Sikhs celebrated the 400th anniversary of the installation of Adi Granth Sahib, the holy book that contains 6,000 hymns composed by five Sikh gurus as well as contemporary saints from all over India. </p><p></p><p>Goel says Victorinox hopes the <em>kirpan</em> will "end the misunderstanding often associated with <em>kirpan</em> in various countries". Perhaps no other aspect of the Sikh religion has been an issue of as much controversy for ages as the <em>kirpan</em>. At the time of annexation of Punjab into India in 1849, the British first objected to Sikhs carrying a <em>kirpan</em>. Subsequently under the (British-formulated) Arms Act of 1878, it was legally banned for a while in the country. </p><p></p><p>Folklore has it that to get the ban revoked, organizers of the Singh Sabha - a Sikh movement - introduced the tradition of the "five religious symbols" known as the Five Ks - <em>kada</em> (wristwear), <em>kesh</em> (uncut hair), <em>kachh</em> (underwear), <em>kangha</em> (comb) and <em>kirpan -</em> in Sikhism. Eventually, in 1914, the British had to withdraw the ban. </p><p></p><p>The Sikhs say <em>kirpan</em> is no longer carried as a weapon but as a matter of religious conviction, much like the Christian cross, along with facial hair and the long hair that is concealed under the turban. Still, controversies surrounding it refuse to die down just as Sikhs refuse to compromise and continue to fight protracted legal battles all over the world for wearing their symbols. </p><p></p><p>As recently as this March, in a verdict labeled as "public safety taking precedence over religious freedom", Canada's highest court barred a 14-year-old Sikh student from wearing his <em>kirpan</em> to his public school in Quebec. The Sikhs said the court made a grievous error - it accepted the most speculative of dangers as a reason for undermining religious freedom, a freedom explicitly protected in both the Quebec and Canadian charters of rights. Sikhs also allege that after September 11, 2001, they are often confused in the US with the turbaned Taliban fundamentalists and have thus been victims of hate. </p><p></p><p>"Victorinox <em>kirpans</em>, therefore, could rekindle a new interest as well in the saint-soldier heritage of the Sikh with shades of the Samurai tradition (which is fairly [well] known to the West) and help them to understand that it is a symbol of a Sikh's commitment to protect the weak, defend the helpless, the downtrodden and to promote justice," says Goel. </p><p></p><p>Family-owned Victorinox has an almost as interesting story with the knives it makes. The Swiss officer knife was patented in 1897 and christened Victoria after the founder's mother. With the introduction of stainless steel in 1921, it was rechristened Victorinox, where Inox is a synonym of "steel". But its real recognition as an item to be hankered for came during World War II when US troops stationed in Europe insisted on carrying Victorinox army knives. All they knew was that it is manufactured in Switzerland, so they called it the Swiss army knife - which is how Victorinox knives are referred to until today. </p><p></p><p>But even as Goel says <em>kirpan</em> is Victorinox's "killer idea" in India, many aren't sure if it's so hot. "There are innumerable <em>kirpan</em> makers in the country, including a few the world over, and I do not see how Victorinox will find a market for a product that it plans to sell at $30-$85 apiece," says Sukhvinder, a Sikh. "We are also supposed to wear <em>kada</em> [a metal bangle], but few would be ready to pay more than $5 for one. A <em>kirpan</em> for $30 sounds atrocious." </p><p></p><p>But Goel says the <em>kirpan</em> has already started making a "buzz" that goes beyond its business potential. "An Austrian doctor called us up to inquire. He knew nothing about <em>kirpan</em> but read up on it once he got to know of a Victorinox version," says Goel. "Though we haven't started selling it commercially yet, we have received numerous enquiries from all over the world, like Austria, Singapore, Germany, Dubai, Spain and the UK. And the most interesting thing is, inquiries are not only coming from Sikhs, but also from collectors from other cultures." </p><p></p><p>Victorinox, therefore, is sure that the knife - designed by a Spanish designer of the company, incorporating an ornate brass-and-enamel design - will capture a whole new market. Encouraged by the initial response, it has already started exploring other, similar ideas. "Soon, there will be a range of products depicting Indian heritages on Victorinox's product line," says Goel. </p><p></p><p>It remains to be seen whether Indian Prime Minister Manmohan Singh, a pious Sikh himself, will sport a <em>kirpan</em> when he meets the US president next.</p></blockquote><p></p>
[QUOTE="Neutral Singh, post: 2474, member: 2"] [b]The Sikh dagger goes designer [/b]By Indrajit Basu KOLKATA - It was Lladro, the famous Spanish porcelain figurine maker, that first realized there's money in India's religions when a few years back it gingerly introduced a limited edition of porcelain Ganesha - the elephant-faced Hindu god - that went on to become Lladro's biggest Indian hit. Soon others such as Swarovski, Frazer Haws and Soher SA followed with their own version of Ganeshas. And now it's Swiss knife-maker Victorinox's turn to salute yet another Indian tradition - the [i]kirpan[/i]. For the first time, in a product initiative aimed at Sikhs, a devoutly religious community, the top army knife brand hits markets this month with its brand of [i]kirpan[/i] – a ceremonial dagger that Sikhs wear as a religious symbol. Targeted at the 25 million-plus worldwide Sikh population, who are a prosperous and influential community not only in India but also in the United States, the United Kingdom and Canada, the [i]kirpan[/i] would perhaps be the only article of faith that would be showcased as a designer product worldwide. "For the fashion-conscious the world over, this would not only be an innovative state-of-the-art workmanship product, but also a brand ambassador of one of India's rich heritages," said Anish Goel, India's distributor of Victorinox, who claims that he persuaded the Swiss multinational to explore the [i]kirpan[/i] market. The Victorinox [i]kirpan[/i] was launched in India on September 1 (though it will reach shelves later this month), when Sikhs celebrated the 400th anniversary of the installation of Adi Granth Sahib, the holy book that contains 6,000 hymns composed by five Sikh gurus as well as contemporary saints from all over India. Goel says Victorinox hopes the [i]kirpan[/i] will "end the misunderstanding often associated with [i]kirpan[/i] in various countries". Perhaps no other aspect of the Sikh religion has been an issue of as much controversy for ages as the [i]kirpan[/i]. At the time of annexation of Punjab into India in 1849, the British first objected to Sikhs carrying a [i]kirpan[/i]. Subsequently under the (British-formulated) Arms Act of 1878, it was legally banned for a while in the country. Folklore has it that to get the ban revoked, organizers of the Singh Sabha - a Sikh movement - introduced the tradition of the "five religious symbols" known as the Five Ks - [i]kada[/i] (wristwear), [i]kesh[/i] (uncut hair), [i]kachh[/i] (underwear), [i]kangha[/i] (comb) and [i]kirpan -[/i] in Sikhism. Eventually, in 1914, the British had to withdraw the ban. The Sikhs say [i]kirpan[/i] is no longer carried as a weapon but as a matter of religious conviction, much like the Christian cross, along with facial hair and the long hair that is concealed under the turban. Still, controversies surrounding it refuse to die down just as Sikhs refuse to compromise and continue to fight protracted legal battles all over the world for wearing their symbols. As recently as this March, in a verdict labeled as "public safety taking precedence over religious freedom", Canada's highest court barred a 14-year-old Sikh student from wearing his [i]kirpan[/i] to his public school in Quebec. The Sikhs said the court made a grievous error - it accepted the most speculative of dangers as a reason for undermining religious freedom, a freedom explicitly protected in both the Quebec and Canadian charters of rights. Sikhs also allege that after September 11, 2001, they are often confused in the US with the turbaned Taliban fundamentalists and have thus been victims of hate. "Victorinox [i]kirpans[/i], therefore, could rekindle a new interest as well in the saint-soldier heritage of the Sikh with shades of the Samurai tradition (which is fairly [well] known to the West) and help them to understand that it is a symbol of a Sikh's commitment to protect the weak, defend the helpless, the downtrodden and to promote justice," says Goel. Family-owned Victorinox has an almost as interesting story with the knives it makes. The Swiss officer knife was patented in 1897 and christened Victoria after the founder's mother. With the introduction of stainless steel in 1921, it was rechristened Victorinox, where Inox is a synonym of "steel". But its real recognition as an item to be hankered for came during World War II when US troops stationed in Europe insisted on carrying Victorinox army knives. All they knew was that it is manufactured in Switzerland, so they called it the Swiss army knife - which is how Victorinox knives are referred to until today. But even as Goel says [i]kirpan[/i] is Victorinox's "killer idea" in India, many aren't sure if it's so hot. "There are innumerable [i]kirpan[/i] makers in the country, including a few the world over, and I do not see how Victorinox will find a market for a product that it plans to sell at $30-$85 apiece," says Sukhvinder, a Sikh. "We are also supposed to wear [i]kada[/i] [a metal bangle], but few would be ready to pay more than $5 for one. A [i]kirpan[/i] for $30 sounds atrocious." But Goel says the [i]kirpan[/i] has already started making a "buzz" that goes beyond its business potential. "An Austrian doctor called us up to inquire. He knew nothing about [i]kirpan[/i] but read up on it once he got to know of a Victorinox version," says Goel. "Though we haven't started selling it commercially yet, we have received numerous enquiries from all over the world, like Austria, Singapore, Germany, Dubai, Spain and the UK. And the most interesting thing is, inquiries are not only coming from Sikhs, but also from collectors from other cultures." Victorinox, therefore, is sure that the knife - designed by a Spanish designer of the company, incorporating an ornate brass-and-enamel design - will capture a whole new market. Encouraged by the initial response, it has already started exploring other, similar ideas. "Soon, there will be a range of products depicting Indian heritages on Victorinox's product line," says Goel. It remains to be seen whether Indian Prime Minister Manmohan Singh, a pious Sikh himself, will sport a [i]kirpan[/i] when he meets the US president next. [/QUOTE]
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