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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 99494" data-attributes="member: 189"><p>YES they DO all the time. Just go through some posts on SPN. They spend lots of time and energy quoting SGGS Gurbani ( selected ones without supplying the complete shabad and Rahao Tuk that would defeat their purpose)...to DENY that the Kakakrs are authorised right from Day One April, 1, 1469..and not just some new fangled "anti-establishemnt" move by the TENTH NANAK and LIMITED to those times ONLY. Now Modern Time..so kirpan is outdated..dastaar is cumbersome..kacherra can be replaced by boxers etc etc... When Challenged they will DEVIATE from a straight answer..and deviously meander...but their real motives are not at all hidden.</p><p></p><p>1. The IGNORE that the Examples in Gurbani, about external marks and symbols..APPLY specifically to Pandits/Brahmins..who are RELIGIOUS LEADERS who MISUSE these marks/symbols for Personal GAIN...FAKES! show offs only...PRETENDERS.</p><p>WHEREAS..the 5 Kakkars are FOR EVERYONE - NOT just limited to GYANIS/JATHEDARS (leaders of religion). The Gyanis DONT use these kakaars to MISLEAD the FAITHFUL for personal Gain/FAKES....in fact EVERY ONE is free to wear the kakaars - UNLIKE the BRAHMIN's Dhotee etc - a "chhurra dalit"... wont be wearing any barhmin dhottee or frontal mark..BUT any "Chhurra" can be a Amrtidharee and Equal and .....OF course there are Fake Gyanis and jathedars and amritdharees as well..BUT the Gurbani quotes are for a SPECIFIC section of society who were looting in NAME OF RELIGION.</p><p>These can apply to a Granthi who misuses his kakars to "solicit FREE FOOD..clothes etc in garb of SARADH..just liek the Brahmin..or solicit teerath yatras..to cheat sikhs into going and cleansing their paaps...just like the Brahmin...or Singing Gurbani to solicit BHETA from Gullible Sikh..when INSIDE he is a FAKE...then its right to say that his kakkars are for show only...BUT not for each SIKH. MY DASTAAR is not meant to get "merit" in the eyes of the beleivers...the Brahmin's dhottee placed on his HEAD during prayers as mentioned in Gurbani is an ATTEMPT TO FAKE !! and that is condemned !!because once the "prayers " are over and everyoen ahs departed..the Brahmin removes his dhottee and becoems someone else...NOT A SIKH in his DASTAAR..his dastaar is for 24/7 !!! so how can the dhottee on head be same as dastaar..but to this Anti kakar clean shaven Group..IT is the SAME !!( actually self satisfying arguments BECAUSE THEY DONT WANT DASTAAR..excuse..we are CLEAN INSIDE..Sikhi si INSIDE..blah blah blah)</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 99494, member: 189"] YES they DO all the time. Just go through some posts on SPN. They spend lots of time and energy quoting SGGS Gurbani ( selected ones without supplying the complete shabad and Rahao Tuk that would defeat their purpose)...to DENY that the Kakakrs are authorised right from Day One April, 1, 1469..and not just some new fangled "anti-establishemnt" move by the TENTH NANAK and LIMITED to those times ONLY. Now Modern Time..so kirpan is outdated..dastaar is cumbersome..kacherra can be replaced by boxers etc etc... When Challenged they will DEVIATE from a straight answer..and deviously meander...but their real motives are not at all hidden. 1. The IGNORE that the Examples in Gurbani, about external marks and symbols..APPLY specifically to Pandits/Brahmins..who are RELIGIOUS LEADERS who MISUSE these marks/symbols for Personal GAIN...FAKES! show offs only...PRETENDERS. WHEREAS..the 5 Kakkars are FOR EVERYONE - NOT just limited to GYANIS/JATHEDARS (leaders of religion). The Gyanis DONT use these kakaars to MISLEAD the FAITHFUL for personal Gain/FAKES....in fact EVERY ONE is free to wear the kakaars - UNLIKE the BRAHMIN's Dhotee etc - a "chhurra dalit"... wont be wearing any barhmin dhottee or frontal mark..BUT any "Chhurra" can be a Amrtidharee and Equal and .....OF course there are Fake Gyanis and jathedars and amritdharees as well..BUT the Gurbani quotes are for a SPECIFIC section of society who were looting in NAME OF RELIGION. These can apply to a Granthi who misuses his kakars to "solicit FREE FOOD..clothes etc in garb of SARADH..just liek the Brahmin..or solicit teerath yatras..to cheat sikhs into going and cleansing their paaps...just like the Brahmin...or Singing Gurbani to solicit BHETA from Gullible Sikh..when INSIDE he is a FAKE...then its right to say that his kakkars are for show only...BUT not for each SIKH. MY DASTAAR is not meant to get "merit" in the eyes of the beleivers...the Brahmin's dhottee placed on his HEAD during prayers as mentioned in Gurbani is an ATTEMPT TO FAKE !! and that is condemned !!because once the "prayers " are over and everyoen ahs departed..the Brahmin removes his dhottee and becoems someone else...NOT A SIKH in his DASTAAR..his dastaar is for 24/7 !!! so how can the dhottee on head be same as dastaar..but to this Anti kakar clean shaven Group..IT is the SAME !!( actually self satisfying arguments BECAUSE THEY DONT WANT DASTAAR..excuse..we are CLEAN INSIDE..Sikhi si INSIDE..blah blah blah) [/QUOTE]
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