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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="lotus lion" data-source="post: 99455" data-attributes="member: 5620"><p><span style="color: black"><span style="font-family: 'Tahoma'">Hi,</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">A foreword if you will.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">For me, The Khalsa is the ideal mode that we as Sikhs should be operating from, if not, we should be aspiring to become so, and if not that, then at the very least we should gain knowledge and understanding about this aspect of the Teachings as they play a pivotal role.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">If I may take this opportunity to speak frankly, I feel that we should hold the ways and form of The Khalsa in highest esteem because at the most basic level it is in our collective interest.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">If we as Sikhs do not place any value on the Physical Manifestation of The Sikh Dharma then no one will, making it more difficult for The Sikh Dharma to take its rightful place in the World as the Guru's have wanted (S.G.G.S Ang 289,413). History has taught that success comes to those who value their Dharma. </span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Through the passages of time, I have seen what I can only describe as external elements who attempt to undermine the Sikh Dharma, not only on the aspect of Form but our Scriptures too as they seek our destruction.</span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Please note I am not saying anything untoward to the original poster, or even Brothers and Sisters who sincerely ask without ulterior motive. If anything, I thank you for making me look within myself and the Sikh Dharma, setting me on the path of articulating what I feel about this aspect of the Teachings to the best of my ability.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">If The Form is dismissed out of hand without even attempting to cultivate insight, understanding or wisdom, we will eventually begin to apply the same thinking to the Scriptures, and then not only have we played into the hands of others, we have marked our own coffins, destroying The Sikh Dharma and ultimately our happiness where ever we feel we lye on the spectrum. </span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Thanks, </span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Lotus</span></span></p></blockquote><p></p>
[QUOTE="lotus lion, post: 99455, member: 5620"] [COLOR=black][FONT=Tahoma]Hi,[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]A foreword if you will.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]For me, The Khalsa is the ideal mode that we as Sikhs should be operating from, if not, we should be aspiring to become so, and if not that, then at the very least we should gain knowledge and understanding about this aspect of the Teachings as they play a pivotal role.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]If I may take this opportunity to speak frankly, I feel that we should hold the ways and form of The Khalsa in highest esteem because at the most basic level it is in our collective interest.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]If we as Sikhs do not place any value on the Physical Manifestation of The Sikh Dharma then no one will, making it more difficult for The Sikh Dharma to take its rightful place in the World as the Guru's have wanted (S.G.G.S Ang 289,413). History has taught that success comes to those who value their Dharma. [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Through the passages of time, I have seen what I can only describe as external elements who attempt to undermine the Sikh Dharma, not only on the aspect of Form but our Scriptures too as they seek our destruction.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Please note I am not saying anything untoward to the original poster, or even Brothers and Sisters who sincerely ask without ulterior motive. If anything, I thank you for making me look within myself and the Sikh Dharma, setting me on the path of articulating what I feel about this aspect of the Teachings to the best of my ability.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]If The Form is dismissed out of hand without even attempting to cultivate insight, understanding or wisdom, we will eventually begin to apply the same thinking to the Scriptures, and then not only have we played into the hands of others, we have marked our own coffins, destroying The Sikh Dharma and ultimately our happiness where ever we feel we lye on the spectrum. [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Thanks, [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Lotus[/FONT][/COLOR] [/QUOTE]
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