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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Astroboy" data-source="post: 83684" data-attributes="member: 4990"><p>Here's another Singh author of anurag sagar - another offshoot of the santmat.</p><p> </p><p></p><p>[FONT=Verdana, Arial, Helvetica]<strong><span style="color: #666699">Preface</span></strong></p><p></p><p>'Anurag Sagar' is the most famous book of Kabir Sahib. Questions about the creation of universe asked by Dhani Dharam Dass, the main disciple of Kabir Sahib, have been given in this book. And in reply Kabir Sahib has given a complete description of the creation of universe. Kabir Sahib says that in the beginning God was in deep thoughtless meditation and there was nothing else except 'Him'. The five elements had not manifested. Neither was this universe, nor any soul. All this (manifested universe) was within God. This state has also been described by Guru Nanak as follows:</p><p> <p style="text-align: center">[/FONT][FONT=Verdana, Arial, Helvetica]<span style="font-family: 'Chanakya'">[SIZE=+2]<strong>¥ÚUÕÎ ÙÚUÕÎ Ïé¢ÏêXWæÚUæH ÏÚUç‡æ Ù »»Ùæ ãéUXW×é ¥ÂæÚUæH</strong></span></p> <p style="text-align: center"><span style="font-family: 'Chanakya'"><strong>Ùæ çÎÙé ÚñUçÙ Ù ¿¢Îé Ù âêÚUÁéH âé¢Ù â×æçÏ Ü»æ§ÎæH</strong>[/SIZE]</span>[/FONT]</p> <p style="text-align: center">[FONT=Verdana, Arial, Helvetica]<p style="text-align: right"><span style="font-family: 'Chanakya'">[SIZE=+2]<strong>(¥æçÎ »ý¢Í Âë. v®xz)</strong>[/SIZE]</span>[/FONT]</p></p> <p style="text-align: center">[FONT=Verdana, Arial, Helvetica]</p><p>He further explains that God thought of creating the universe and the 'Word' emanated from Him. This led to all the creation below Sat Lok. First of all, Satpurush created sixteen sons (sixteen manifestations or powers), Niranjan being one of them. Saints name him 'Kaal' or Brahm. He (Kaal or Brahm) worshiped Satpurush for 70 yugas and obtained in reward his right for a separate creation. Again he (Kaal) worshipped for 64 yugas and obtained a huge number of souls from Satpurush and in collaboration with primal Maya (Shakti) the three main Gods, Brahma, Vishnu, Mahesh were created. To these four i.e. Brahma, Vishnu, Mahesh and primal force Maya, was given the control of all the creation below Sat Lok. He (Niranjan or Kaal) was then completely absorbed in the meditation of Satpurush and primal force Maya was instructed not to reveal his (Kaal's) identity to his three children. Guru Nanak Sahib also describes this as follows:</p><p>[/FONT]</p><p>[FONT=Verdana, Arial, Helvetica] </p><p>[FONT=Verdana, Arial, Helvetica] <span style="font-family: 'Chanakya'">[SIZE=+2]<strong>¥ÚUÕÎ ÙÚUÕÎ Ïé¢ÏêXWæÚUæH ÏÚUç‡æ Ù »»Ùæ ãéUXW×é ¥ÂæÚUæH</strong></span></p><p><span style="font-family: 'Chanakya'"><strong>Ùæ çÎÙé ÚñUçÙ Ù ¿¢Îé Ù âêÚUÁéH âé¢Ù â×æçÏ Ü»æ§ÎæH</strong>[/SIZE]</span>[/FONT]</p><p>[FONT=Verdana, Arial, Helvetica]<p style="text-align: right"><span style="font-family: 'Chanakya'">[SIZE=+2]<strong>(¥æçÎ »ý¢Í Âë. v®xz)</strong>[/SIZE]</span></p><p>[/FONT]</p><p> </p><p>He further explains that God thought of creating the universe and the 'Word' emanated from Him. This led to all the creation below Sat Lok. First of all, Satpurush created sixteen sons (sixteen manifestations or powers), Niranjan being one of them. Saints name him 'Kaal' or Brahm. He (Kaal or Brahm) worshiped Satpurush for 70 yugas and obtained in reward his right for a separate creation. Again he (Kaal) worshipped for 64 yugas and obtained a huge number of souls from Satpurush and in collaboration with primal Maya (Shakti) the three main Gods, Brahma, Vishnu, Mahesh were created. To these four i.e. Brahma, Vishnu, Mahesh and primal force Maya, was given the control of all the creation below Sat Lok. He (Niranjan or Kaal) was then completely absorbed in the meditation of Satpurush and primal force Maya was instructed not to reveal his (Kaal's) identity to his three children. Guru Nanak Sahib also describes this as follows:</p><p>[FONT=Verdana, Arial, Helvetica] </p><p>Primal force Maya gave creation of this universe to Brahma, sustenance of the universe to Vishnu and destruction of the universe to Mahesh. After this Niranjan (Kaal) having created four Vedas and various religions through Brahma, started his own worship by all the souls. The souls were so beguiled that they forgot their real 'Home' and real 'Master'. The mind was associated with all the souls and they were so entangled in various 'Karam-Kand' (Rituals) that no soul of its own could escape to his real home. And the souls were governed by severe punishments.</p><p>Satpurush was moved to see the souls in grief and first of all asked his enlightened soul (Kabir Sahib) to go and free the souls from the clutches of Kaal and bring them to Him. Under the orders of Satpurush, Kabir Sahib appeared as Sat Sukrit in Satyuga and counseled a few souls for the real worship of Satpurush. Kaal told Kabir Sahib that he (Kabri Sahib) could not enter his kingdom. Kabir Sahib said that he was going under the orders of Satpurush to awaken the souls and if he (Kaal) tried to stop him, he (Kabir Sahib) could destroy his kingdom in a moment. Hearing this Kaal said, "I am governing through your grace only. Before going, please promise that you will not show any miracle to the souls to follow you. You will hold satsangs (spiritual discourses) for enlightenment and for preaching. You may make any soul your follower if he accepts </p><p>your sayings." And Kabir Sahib gave him this boon. Had this boon been not given, how easy it would have been for the saints to make the souls their followers by showing miracles.</p><p>Kabir Sahib has described all the four yugas in this book. "Kaal Mat" (or the path of the Kaal) and "Dyaal Mat" (or the path of the Saints) have been described in detail. I have been listening to this teaching since childhood in the satsangs of Baba Bagga Singh ji, Baba Deva Singh ji and Baba Pratap Singh ji.</p><p>There was a lot of demand from the devotees that the secrets of Anurag Sagar, Kaalmat and Dayalmat may be explained. So with the grace of Baba ji, I have started delivering satsangs serially on this teaching. And an attempt has been made so that the teachings of Anurag Sagar reach the devotees. These satsangs have been taped recorded and the devotees are already listening to these tapes. Now these satsangs are being offered to the devotees in the form of a book. I hope that the devotees will benefit fully from this effort.</p><p style="text-align: center">[FONT=Verdana, Arial, Helvetica]Tarn Taran</p> <p style="text-align: center">July 21, 1998[/FONT][FONT=Verdana, Arial, Helvetica]<p style="text-align: right">Das</p> <p style="text-align: right">Kehar Singh[/FONT]</p></p> <p style="text-align: center">[FONT=Verdana, Arial, Helvetica]</p><p>[/FONT][FONT=Verdana, Arial, Helvetica] [/FONT][/FONT]</p><p>[/FONT]</p></blockquote><p></p>
[QUOTE="Astroboy, post: 83684, member: 4990"] Here's another Singh author of anurag sagar - another offshoot of the santmat. [FONT=Verdana, Arial, Helvetica][B][COLOR=#666699]Preface[/COLOR][/B] 'Anurag Sagar' is the most famous book of Kabir Sahib. Questions about the creation of universe asked by Dhani Dharam Dass, the main disciple of Kabir Sahib, have been given in this book. And in reply Kabir Sahib has given a complete description of the creation of universe. Kabir Sahib says that in the beginning God was in deep thoughtless meditation and there was nothing else except 'Him'. The five elements had not manifested. Neither was this universe, nor any soul. All this (manifested universe) was within God. This state has also been described by Guru Nanak as follows: [CENTER][/FONT][FONT=Verdana, Arial, Helvetica][FONT=Chanakya][SIZE=+2][B]¥ÚUÕÎ ÙÚUÕÎ Ïé¢ÏêXWæÚUæH ÏÚUç‡æ Ù »»Ùæ ãéUXW×é ¥ÂæÚUæH Ùæ çÎÙé ÚñUçÙ Ù ¿¢Îé Ù âêÚUÁéH âé¢Ù â×æçÏ Ü»æ§ÎæH[/B][/SIZE][/FONT][/FONT] [FONT=Verdana, Arial, Helvetica][RIGHT][FONT=Chanakya][SIZE=+2][B](¥æçÎ »ý¢Í Âë. v®xz)[/B][/SIZE][/FONT][/FONT][/RIGHT] [FONT=Verdana, Arial, Helvetica][/CENTER] He further explains that God thought of creating the universe and the 'Word' emanated from Him. This led to all the creation below Sat Lok. First of all, Satpurush created sixteen sons (sixteen manifestations or powers), Niranjan being one of them. Saints name him 'Kaal' or Brahm. He (Kaal or Brahm) worshiped Satpurush for 70 yugas and obtained in reward his right for a separate creation. Again he (Kaal) worshipped for 64 yugas and obtained a huge number of souls from Satpurush and in collaboration with primal Maya (Shakti) the three main Gods, Brahma, Vishnu, Mahesh were created. To these four i.e. Brahma, Vishnu, Mahesh and primal force Maya, was given the control of all the creation below Sat Lok. He (Niranjan or Kaal) was then completely absorbed in the meditation of Satpurush and primal force Maya was instructed not to reveal his (Kaal's) identity to his three children. Guru Nanak Sahib also describes this as follows: [/FONT] [FONT=Verdana, Arial, Helvetica] [FONT=Verdana, Arial, Helvetica] [FONT=Chanakya][SIZE=+2][B]¥ÚUÕÎ ÙÚUÕÎ Ïé¢ÏêXWæÚUæH ÏÚUç‡æ Ù »»Ùæ ãéUXW×é ¥ÂæÚUæH Ùæ çÎÙé ÚñUçÙ Ù ¿¢Îé Ù âêÚUÁéH âé¢Ù â×æçÏ Ü»æ§ÎæH[/B][/SIZE][/FONT][/FONT] [FONT=Verdana, Arial, Helvetica][RIGHT][FONT=Chanakya][SIZE=+2][B](¥æçÎ »ý¢Í Âë. v®xz)[/B][/SIZE][/FONT][/RIGHT] [/FONT] He further explains that God thought of creating the universe and the 'Word' emanated from Him. This led to all the creation below Sat Lok. First of all, Satpurush created sixteen sons (sixteen manifestations or powers), Niranjan being one of them. Saints name him 'Kaal' or Brahm. He (Kaal or Brahm) worshiped Satpurush for 70 yugas and obtained in reward his right for a separate creation. Again he (Kaal) worshipped for 64 yugas and obtained a huge number of souls from Satpurush and in collaboration with primal Maya (Shakti) the three main Gods, Brahma, Vishnu, Mahesh were created. To these four i.e. Brahma, Vishnu, Mahesh and primal force Maya, was given the control of all the creation below Sat Lok. He (Niranjan or Kaal) was then completely absorbed in the meditation of Satpurush and primal force Maya was instructed not to reveal his (Kaal's) identity to his three children. Guru Nanak Sahib also describes this as follows: [FONT=Verdana, Arial, Helvetica] Primal force Maya gave creation of this universe to Brahma, sustenance of the universe to Vishnu and destruction of the universe to Mahesh. After this Niranjan (Kaal) having created four Vedas and various religions through Brahma, started his own worship by all the souls. The souls were so beguiled that they forgot their real 'Home' and real 'Master'. The mind was associated with all the souls and they were so entangled in various 'Karam-Kand' (Rituals) that no soul of its own could escape to his real home. And the souls were governed by severe punishments. Satpurush was moved to see the souls in grief and first of all asked his enlightened soul (Kabir Sahib) to go and free the souls from the clutches of Kaal and bring them to Him. Under the orders of Satpurush, Kabir Sahib appeared as Sat Sukrit in Satyuga and counseled a few souls for the real worship of Satpurush. Kaal told Kabir Sahib that he (Kabri Sahib) could not enter his kingdom. Kabir Sahib said that he was going under the orders of Satpurush to awaken the souls and if he (Kaal) tried to stop him, he (Kabir Sahib) could destroy his kingdom in a moment. Hearing this Kaal said, "I am governing through your grace only. Before going, please promise that you will not show any miracle to the souls to follow you. You will hold satsangs (spiritual discourses) for enlightenment and for preaching. You may make any soul your follower if he accepts your sayings." And Kabir Sahib gave him this boon. Had this boon been not given, how easy it would have been for the saints to make the souls their followers by showing miracles. Kabir Sahib has described all the four yugas in this book. "Kaal Mat" (or the path of the Kaal) and "Dyaal Mat" (or the path of the Saints) have been described in detail. I have been listening to this teaching since childhood in the satsangs of Baba Bagga Singh ji, Baba Deva Singh ji and Baba Pratap Singh ji. There was a lot of demand from the devotees that the secrets of Anurag Sagar, Kaalmat and Dayalmat may be explained. So with the grace of Baba ji, I have started delivering satsangs serially on this teaching. And an attempt has been made so that the teachings of Anurag Sagar reach the devotees. These satsangs have been taped recorded and the devotees are already listening to these tapes. Now these satsangs are being offered to the devotees in the form of a book. I hope that the devotees will benefit fully from this effort. [CENTER][FONT=Verdana, Arial, Helvetica]Tarn Taran July 21, 1998[/FONT][FONT=Verdana, Arial, Helvetica][RIGHT]Das Kehar Singh[/FONT][/RIGHT] [FONT=Verdana, Arial, Helvetica][/CENTER] [/FONT][FONT=Verdana, Arial, Helvetica] [/FONT][/FONT] [/FONT] [/QUOTE]
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