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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
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Vanjara (81-82)
Vaar Siri Raag (83-91)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
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Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 83609" data-attributes="member: 35"><p>NamJap ji,</p><p></p><p>Correct me if I am wrong. But the story of Bhagat Kabir's passing is identical to the janamsakhi of Guru Nanak's passing. </p><p><span style="color: DarkGreen"><em></em></span></p><p><span style="color: DarkGreen"><em>KABIR'S PASSING</em></span></p><p><span style="color: DarkGreen"><em>When Kabir was ready to leave, it is said that his Hindu and Muslim</em></span></p><p><span style="color: DarkGreen"><em>disciples were prepared to fight over whether his body should be</em></span></p><p><span style="color: DarkGreen"><em>cremated or buried. After rebuking them sternly for forgetting his</em></span></p><p><span style="color: DarkGreen"><em>teachings so soon, he lay down, covered himself with sheets, and told</em></span></p><p><span style="color: DarkGreen"><em>everyone 1 o leave. When they came back into the room, his body was</em></span></p><p><span style="color: DarkGreen"><em>gone; where it had been was a heap of flowers. His Muslim followers</em></span></p><p><span style="color: DarkGreen"><em>took half of the flowers and buried them, and his Hindu disciples took</em></span></p><p><span style="color: DarkGreen"><em>the other half and burned them. </em></span></p><p><span style="color: DarkGreen"><em></em></span></p><p><span style="color: DarkGreen"><em></em><span style="color: Black">So I am wondering if the people at the spiritualawakening.com link realize this or whether some other issue or problem is at work. In other words, they may have gotten the text of two stories mixed up? Does the story of the passing of Kabir match up on other sites and sources? As one who has researched somewhat the hymns and life of Sant Kabir, I cannot remember there being an account of his passing, except for the spiritualawakening.com site. There is almost no primary historical evidence to document the life of Kabir, and most scholars support the conclusion, that much of what we know, we know from legend only. </span></span></p><p><span style="color: DarkGreen"><span style="color: Black"><span style="color: Sienna"><strong></strong></span></span></span></p><p><span style="color: DarkGreen"><span style="color: Black"><span style="color: Sienna"><strong>Guru Nanak's Passing</strong></span></span></span></p><p><span style="color: DarkGreen"><span style="color: Black"></span></span></p><p><span style="color: DarkGreen"><span style="color: Black"></span></span><span style="color: Sienna"><em>The philosophy, teaching and principles of many faith traditions are revealed in the telling of stories. Some are historical. Many may not have happened exactly as they’re told. But they are none the less unerringly true.</em></span></p><p><span style="color: Sienna"><em></em></span></p><p><span style="color: Sienna"><em>An example is the story of the death of Guru Nanak, founder of Sikhism. According the some versions of the story, as Nanak’s impending death became apparent a dispute arose among his disciples as to what should be done with the body. Those with a Hindu background spoke of cremation. Those with a Muslim background spoke of burial. The disagreement became quite sharp. Nanak had a plan to settle the dispute. "When I die," he said, "lay me out on the bier. Have the Hindus place flowers on one side of my body. Have the Muslims place flowers on the other side of my body. Close the door and leave me alone through the night. The next morning whosever flowers are fresh is how to dispose of my body. If the Hindus' flowers are fresh and the Muslims' flowers are wilted, then burn the body. If the Muslims' flowers are fresh and the Hindus' flowers are wilted, then bury the body."</em></span></p><p><span style="color: Sienna"><em></em></span></p><p><span style="color: Sienna"><em>A few day later Guru Nanak died. His body was placed on the table. The Hindus placed flowers on one side of the body. The Muslims placed flowers on the other side. The door was closed and they waited through the night. The next morning the disciples went in to prepare the body for either cremation or burial. Whose flowers would be fresh and whose would be wilted? To their amazement neither set of flowers was wilted. Both were fresh. But it didn’t matter because the body was gone. </em></span><a href="http://www.worldreligions.ca/blog/news/2006/11/nanaks-death.html" target="_blank">http://www.worldreligions.ca/blog/news/2006/11/nanaks-death.html</a></p><p><strong></strong></p><p><strong>This is the actual account of Guru Nanak's passing written by Macauliffe, in History of the Sikhs. </strong></p><p><strong></strong></p><p><strong></strong> <span style="color: Navy"><em>Guru Nanak went and sat under a withered acacia tree, when lo! it became green, and produced leaves and blossoms. Angad again fell at his feet in adoration. Guru Nanak's family, relations, and disciples began to weep. On that occasion he composed the following:--</em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em></em></span> <span style="color: Navy"><em>Hail to the Creator, the True King, who allotted to the world its various duties!</em></span></p><p><span style="color: Navy"><em>When the measure[1] is full, the duration of life is at an end; the soul is led away;</em></span></p><p><span style="color: Navy"><em>When the destined hour arriveth, the soul is led away and all one's relations weep.</em></span></p><p><span style="color: Navy"><em>The body and soul are separated, O my mother, when one's days are at an end.</em></span></p><p><span style="color: Navy"><em>Thou hast obtained what was allotted thee, and reaped the fruit of thy former acts.</em></span></p><p><span style="color: Navy"><em>Hail to the Creator, the True King, who allotted to the world its various duties!</em></span></p><p><span style="color: Navy"><em>Remember the Lord, O my brethren; all must depart.</em></span></p><p><span style="color: Navy"><em>The affairs of this world are transitory, only for four days; we must assuredly proceed onwards:</em></span></p><p><span style="color: Navy"><em>We must assuredly proceed onwards like a guest; why should we be proud?</em></span></p><p> <span style="color: Navy"><em>Repeat the name of Him by whose worship thou shalt obtain happiness in His court.</em></span></p><p><span style="color: Navy"><em>In the next world thou canst in no wise enforce thine authority; every one shall fare according to his acts.</em></span></p><p><span style="color: Navy"><em>Remember the Lord, my brethren, every one must depart.</em></span></p><p><span style="color: Navy"><em>That which pleaseth the Omnipotent shall come to pass this world is an illusion.</em></span></p><p><span style="color: Navy"><em>The true Creator pervadeth sea and land, the nether regions, and the firmament.</em></span></p><p><span style="color: Navy"><em>The true Creator is invisible, unequalled; His limit cannot be found.</em></span></p><p><span style="color: Navy"><em>Profitable is their advent into this world who have meditated with their whole hearts upon Him.</em></span></p><p><span style="color: Navy"><em>The Adorner by His order demolisheth and again constructeth.</em></span></p><p><span style="color: Navy"><em>That which pleaseth the Omnipotent shall come to pass this world is an illusion.</em></span></p><p><span style="color: Navy"><em>Saith Nanak, O Father, they shall be considered to have wept who weep through love.</em></span></p><p><span style="color: Navy"><em>If men weep for the sake of worldly things, all their weeping, O Father, shall be in vain:</em></span></p><p><span style="color: Navy"><em>All their weeping shall be in vain; the world is not mindful of God, and weepeth for mammon.</em></span></p><p><span style="color: Navy"><em>They know not good from evil, and thus lose their human lives.</em></span></p><p><span style="color: Navy"><em>All who come into this world must depart; false are you who practise pride.</em></span></p><p><span style="color: Navy"><em>Saith Nanak, men shall be considered to have wept, O Father, if they weep through love.[1]</em></span> (Macauliffe's translation)</p><p></p><p> <span style="color: Navy"><em>this the assembled crowd began to sing songs of mourning, and the Guru fell into a trance. When he awoke therefrom, his sons, on seeing a stranger appointed to succeed their father, inquired what provision had been made for themselves. Guru Nanak replied, 'O my sons, God giveth to His creatures; you shall obtain food and clothing in abundance, and if you repeat God's name you shall be saved at last.'</em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em></em></span> <span style="color: Navy"><em>The Musalmans who had received God's name from the Guru, said they would bury him after his death. His Hindu followers on the contrary said they would cremate him. When the Guru was invited to decide the discussion he said, 'Let the Hindus place flowers on my right, and the Musalmans on my left. They whose flowers are found fresh in the morning, may have the disposal of my body.' Guru Nanak then ordered the crowd to sing the Sohila:--</em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em></em></span> <span style="color: Navy"><em>In the house in which God's praise is sung and He is meditated on,</em></span></p><p><span style="color: Navy"><em>Sing the Sohila and remember the Creator.</em></span></p><p><span style="color: Navy"><em>Sing the Sohila of my fearless Lord; I am a sacrifice to that song of joy by which everlasting comfort is obtained.</em></span></p><p><span style="color: Navy"><em>Ever and ever living things are watched over; the Giver regardeth their wants.</em></span></p><p><span style="color: Navy"><em>When even Thy gifts cannot be appraised, who can appraise the Giver?</em></span></p><p><span style="color: Navy"><em>The year and the auspicious time for marriage[1] are recorded; O relations, meet and pour oil on me the bride.[2]</em></span></p><p><span style="color: Navy"><em>O my friends, pray for me that I may meet my Lord.</em></span></p><p><span style="color: Navy"><em>This message is ever sent to every house; such invitations are ever issued.</em></span></p><p><span style="color: Navy"><em>Remember the Caller; Nanak, the day is approaching.[3] </em><span style="color: Black">(also Macauliffe's translation)</span></span> <span style="color: Navy"><em>The concluding slok of the Japji was then sung. The Guru drew a sheet over 'him, uttered 'Wahguru', made obeisance to God, and blended his light with Guru Angad's. The Guru remained the same. There was only a change of body produced by a supreme miracle.</em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em></em></span> <span style="color: Navy"><em>When the sheet was removed next morning, there was nothing found beneath it. The flowers on both sides ere in bloom. The Hindus and the Musalmans removed their respective flowers. All the Sikhs reverently saluted the spot on which the Guru had lain. He breathed his last on the tenth day of the light half of the month of Assu, Sambat 1595 (A.D. 1538) at Kartarpur in the Panjab.</em></span></p><p></p><p></p><p></p><p>So I am verily puzzled by the account of Kabir's death.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 83609, member: 35"] NamJap ji, Correct me if I am wrong. But the story of Bhagat Kabir's passing is identical to the janamsakhi of Guru Nanak's passing. [COLOR=DarkGreen][I] KABIR'S PASSING When Kabir was ready to leave, it is said that his Hindu and Muslim disciples were prepared to fight over whether his body should be cremated or buried. After rebuking them sternly for forgetting his teachings so soon, he lay down, covered himself with sheets, and told everyone 1 o leave. When they came back into the room, his body was gone; where it had been was a heap of flowers. His Muslim followers took half of the flowers and buried them, and his Hindu disciples took the other half and burned them. [/I][COLOR=Black]So I am wondering if the people at the spiritualawakening.com link realize this or whether some other issue or problem is at work. In other words, they may have gotten the text of two stories mixed up? Does the story of the passing of Kabir match up on other sites and sources? As one who has researched somewhat the hymns and life of Sant Kabir, I cannot remember there being an account of his passing, except for the spiritualawakening.com site. There is almost no primary historical evidence to document the life of Kabir, and most scholars support the conclusion, that much of what we know, we know from legend only. [COLOR=Sienna][B] Guru Nanak's Passing[/B][/COLOR] [/COLOR][/COLOR][COLOR=Sienna][I]The philosophy, teaching and principles of many faith traditions are revealed in the telling of stories. Some are historical. Many may not have happened exactly as they’re told. But they are none the less unerringly true. An example is the story of the death of Guru Nanak, founder of Sikhism. According the some versions of the story, as Nanak’s impending death became apparent a dispute arose among his disciples as to what should be done with the body. Those with a Hindu background spoke of cremation. Those with a Muslim background spoke of burial. The disagreement became quite sharp. Nanak had a plan to settle the dispute. "When I die," he said, "lay me out on the bier. Have the Hindus place flowers on one side of my body. Have the Muslims place flowers on the other side of my body. Close the door and leave me alone through the night. The next morning whosever flowers are fresh is how to dispose of my body. If the Hindus' flowers are fresh and the Muslims' flowers are wilted, then burn the body. If the Muslims' flowers are fresh and the Hindus' flowers are wilted, then bury the body." A few day later Guru Nanak died. His body was placed on the table. The Hindus placed flowers on one side of the body. The Muslims placed flowers on the other side. The door was closed and they waited through the night. The next morning the disciples went in to prepare the body for either cremation or burial. Whose flowers would be fresh and whose would be wilted? To their amazement neither set of flowers was wilted. Both were fresh. But it didn’t matter because the body was gone. [/I][/COLOR][URL]http://www.worldreligions.ca/blog/news/2006/11/nanaks-death.html[/URL] [B] This is the actual account of Guru Nanak's passing written by Macauliffe, in History of the Sikhs. [/B] [COLOR=Navy][I]Guru Nanak went and sat under a withered acacia tree, when lo! it became green, and produced leaves and blossoms. Angad again fell at his feet in adoration. Guru Nanak's family, relations, and disciples began to weep. On that occasion he composed the following:-- [/I][/COLOR] [COLOR=Navy][I]Hail to the Creator, the True King, who allotted to the world its various duties! When the measure[1] is full, the duration of life is at an end; the soul is led away; When the destined hour arriveth, the soul is led away and all one's relations weep. The body and soul are separated, O my mother, when one's days are at an end. Thou hast obtained what was allotted thee, and reaped the fruit of thy former acts. Hail to the Creator, the True King, who allotted to the world its various duties! Remember the Lord, O my brethren; all must depart. The affairs of this world are transitory, only for four days; we must assuredly proceed onwards: We must assuredly proceed onwards like a guest; why should we be proud?[/I][/COLOR] [COLOR=Navy][I]Repeat the name of Him by whose worship thou shalt obtain happiness in His court. In the next world thou canst in no wise enforce thine authority; every one shall fare according to his acts. Remember the Lord, my brethren, every one must depart. That which pleaseth the Omnipotent shall come to pass this world is an illusion. The true Creator pervadeth sea and land, the nether regions, and the firmament. The true Creator is invisible, unequalled; His limit cannot be found. Profitable is their advent into this world who have meditated with their whole hearts upon Him. The Adorner by His order demolisheth and again constructeth. That which pleaseth the Omnipotent shall come to pass this world is an illusion. Saith Nanak, O Father, they shall be considered to have wept who weep through love. If men weep for the sake of worldly things, all their weeping, O Father, shall be in vain: All their weeping shall be in vain; the world is not mindful of God, and weepeth for mammon. They know not good from evil, and thus lose their human lives. All who come into this world must depart; false are you who practise pride. Saith Nanak, men shall be considered to have wept, O Father, if they weep through love.[1][/I][/COLOR] (Macauliffe's translation) [COLOR=Navy][I]this the assembled crowd began to sing songs of mourning, and the Guru fell into a trance. When he awoke therefrom, his sons, on seeing a stranger appointed to succeed their father, inquired what provision had been made for themselves. Guru Nanak replied, 'O my sons, God giveth to His creatures; you shall obtain food and clothing in abundance, and if you repeat God's name you shall be saved at last.' [/I][/COLOR] [COLOR=Navy][I]The Musalmans who had received God's name from the Guru, said they would bury him after his death. His Hindu followers on the contrary said they would cremate him. When the Guru was invited to decide the discussion he said, 'Let the Hindus place flowers on my right, and the Musalmans on my left. They whose flowers are found fresh in the morning, may have the disposal of my body.' Guru Nanak then ordered the crowd to sing the Sohila:-- [/I][/COLOR] [COLOR=Navy][I]In the house in which God's praise is sung and He is meditated on, Sing the Sohila and remember the Creator. Sing the Sohila of my fearless Lord; I am a sacrifice to that song of joy by which everlasting comfort is obtained. Ever and ever living things are watched over; the Giver regardeth their wants. When even Thy gifts cannot be appraised, who can appraise the Giver? The year and the auspicious time for marriage[1] are recorded; O relations, meet and pour oil on me the bride.[2] O my friends, pray for me that I may meet my Lord. This message is ever sent to every house; such invitations are ever issued. Remember the Caller; Nanak, the day is approaching.[3] [/I][COLOR=Black](also Macauliffe's translation)[/COLOR][/COLOR] [COLOR=Navy][I]The concluding slok of the Japji was then sung. The Guru drew a sheet over 'him, uttered 'Wahguru', made obeisance to God, and blended his light with Guru Angad's. The Guru remained the same. There was only a change of body produced by a supreme miracle. [/I][/COLOR] [COLOR=Navy][I]When the sheet was removed next morning, there was nothing found beneath it. The flowers on both sides ere in bloom. The Hindus and the Musalmans removed their respective flowers. All the Sikhs reverently saluted the spot on which the Guru had lain. He breathed his last on the tenth day of the light half of the month of Assu, Sambat 1595 (A.D. 1538) at Kartarpur in the Panjab.[/I][/COLOR] So I am verily puzzled by the account of Kabir's death. [/QUOTE]
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