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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Astroboy" data-source="post: 83607" data-attributes="member: 4990"><p>PROLOGUE 15</p><p>The body has elements and nature: The Essential Shabda is elementless</p><p>and bodiless.</p><p>In all four directions Shabda is talked about-only the Essential</p><p>Shabda can liberate the souls.</p><p>The Naam of Sat Purush Itself is the Essential Shabda and the Simran</p><p>of Sat Purush is the Essential Shabda's recognition.</p><p>One who merges into It without doing the Simran by tongue-even</p><p>Kal is afraid of him.</p><p>The path of the Essential Shabda is subtle, easy and perfect; but</p><p>only the brave can follow it.</p><p>PROLOGUE</p><p>It is neither a word, nor a simran, nor a japa. It is a perfect thing,</p><p>achieving which one can conquer Kal.</p><p>The support of the soul is in the head, and now I will tell you of the</p><p>recognition of Shabda.</p><p>One who gets connected with the Unrepeated Repetitiong gets to see</p><p>the infinite-petaled lotus.</p><p>When he reaches the astral door, he [ultimately] goes to Agam and</p><p>Agochar [by way of] the True Path.</p><p>His inner Self-where Adi Purush resides-gets enlightened.</p><p>Recognizing Him, the soul goes to Him-and He takes the soul to</p><p>its origin.</p><p>The soul is of the same essence as Sat Purush and is also called Jiva-</p><p>Sohang.</p><p>Dharam Das, you are a wise saint. Recognize that Shabda</p><p>which gives liberation.</p><p></p><p>HYMN</p><p>Repeat the Unrepeated and with the grace of the perfect Master,</p><p>test it.</p><p>Keeping the wing of mind at rest, see the Shabda; and, climbing the</p><p>mind, finish your Karma.</p><p>Reach the place where the Sound is produced without tongue and</p><p>the rosary beads are moved without hands:</p><p>Merging into the Essential Shabda, go to the world of immortality.</p><p>COUPLET</p><p>The glory of the Inconceivable is limitless-millions of suns and</p><p>moons cannot vie with one hair.</p><p>The radiance of one soul is equal to the light of sixteen suns.</p><p>The jubilation of Dhararn Das:</p><p>0 God, I sacrifice myself at Your Feet. Removing my pain, You</p><p>have made me happy.</p><p>Hearing Your words I am as happy as a blind man given eyes.</p><p></p><p>PROLOGUE 17</p><p>Kabir said:</p><p>Dharam Das, you are a pure soul, who, meeting with me, have removed</p><p>your pain.</p><p>Just as you have loved me, leaving your wealth, home and sons,</p><p>In the same way, the disciples who will do this and, with determination</p><p>will attach their mind to Master's Feet,</p><p>And will manifest love within themselves for Master's Feet, sacrificing</p><p>their body, mind and wealth on the Satguru-</p><p>They will be most dear to me, and no one can ever stop them.</p><p>The disciples who won't sacrifice everything, and keep fraud in</p><p>their hearts while showing love on their faces,</p><p>How can they go to Sat Lok? Without manifesting Master within</p><p>they cannot achieve Me.</p><p>Dharam Das ' confession of gratefulness:</p><p>All this you have done, my God; I was very dirty.</p><p>Showering grace on me You Yourself came to me and, holding my</p><p>hand, have saved me from Kal.</p><p></p><p>THE END</p></blockquote><p></p>
[QUOTE="Astroboy, post: 83607, member: 4990"] PROLOGUE 15 The body has elements and nature: The Essential Shabda is elementless and bodiless. In all four directions Shabda is talked about-only the Essential Shabda can liberate the souls. The Naam of Sat Purush Itself is the Essential Shabda and the Simran of Sat Purush is the Essential Shabda's recognition. One who merges into It without doing the Simran by tongue-even Kal is afraid of him. The path of the Essential Shabda is subtle, easy and perfect; but only the brave can follow it. PROLOGUE It is neither a word, nor a simran, nor a japa. It is a perfect thing, achieving which one can conquer Kal. The support of the soul is in the head, and now I will tell you of the recognition of Shabda. One who gets connected with the Unrepeated Repetitiong gets to see the infinite-petaled lotus. When he reaches the astral door, he [ultimately] goes to Agam and Agochar [by way of] the True Path. His inner Self-where Adi Purush resides-gets enlightened. Recognizing Him, the soul goes to Him-and He takes the soul to its origin. The soul is of the same essence as Sat Purush and is also called Jiva- Sohang. Dharam Das, you are a wise saint. Recognize that Shabda which gives liberation. HYMN Repeat the Unrepeated and with the grace of the perfect Master, test it. Keeping the wing of mind at rest, see the Shabda; and, climbing the mind, finish your Karma. Reach the place where the Sound is produced without tongue and the rosary beads are moved without hands: Merging into the Essential Shabda, go to the world of immortality. COUPLET The glory of the Inconceivable is limitless-millions of suns and moons cannot vie with one hair. The radiance of one soul is equal to the light of sixteen suns. The jubilation of Dhararn Das: 0 God, I sacrifice myself at Your Feet. Removing my pain, You have made me happy. Hearing Your words I am as happy as a blind man given eyes. PROLOGUE 17 Kabir said: Dharam Das, you are a pure soul, who, meeting with me, have removed your pain. Just as you have loved me, leaving your wealth, home and sons, In the same way, the disciples who will do this and, with determination will attach their mind to Master's Feet, And will manifest love within themselves for Master's Feet, sacrificing their body, mind and wealth on the Satguru- They will be most dear to me, and no one can ever stop them. The disciples who won't sacrifice everything, and keep fraud in their hearts while showing love on their faces, How can they go to Sat Lok? Without manifesting Master within they cannot achieve Me. Dharam Das ' confession of gratefulness: All this you have done, my God; I was very dirty. Showering grace on me You Yourself came to me and, holding my hand, have saved me from Kal. THE END [/QUOTE]
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