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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Astroboy" data-source="post: 83606" data-attributes="member: 4990"><p>PROLOGUE 13</p><p>When it finally reaches the earth it realizes that this is not its home-</p><p>Realizing that, it flies back to where its parents live.</p><p>The anul bird doesn't come down to bring the baby back-it itself</p><p>goes home, treading the path.</p><p>Many birds live in this world, but very few of them are anul birds.</p><p>Birds like that are rare, and rare are the jivas who merge themselves</p><p>in Naam.</p><p>If the jiva can practice this path, he can go back to Sat Lok, triumphing</p><p>over Kal.</p><p>When does a Sadhu become like an anul bird?</p><p>HYMN</p><p>When he goes only in the refuge of the Satguru and keeps only one</p><p>desire-of Naam;</p><p>When he keeps himself in the service of the Satguru day and night,</p><p>and has no desire for wealth and property;</p><p>PROLOGUE</p><p>When he forgets son, wife, and all the enjoyments and keeps himself</p><p>attached to Satguru's feet.</p><p>[Then he becomes like an anul bird.]</p><p>What does the Master give to such a Sadhu?</p><p>With the grace of the Satguru he gets relief from the unbearable</p><p>pain and achieves Sat Lok.</p><p>How does one get to the Motionless Plane?</p><p>COUPLET</p><p>By remaining in the Master's remembrance, in thought, word,</p><p>and deed, and by obeying the orders of the Master-</p><p>Master gives one who does this the gift of liberation and merges him</p><p>in Naam.</p><p>The greatness of merging in Naam</p><p>As long as the jiva doesn't merge himself in Naam, he wanders in</p><p>this world.</p><p>When he contemplates on the Formless and merges into Naam, all</p><p>his doubts go away.</p><p>If he merges into Naam even for a moment, Its greatness cannot be</p><p>described.</p><p>Everybody talks about Naam but rare ones achieve the formless</p><p>Naam.</p><p>Even if one lives in Kashi for ages, without the Essential Shabda</p><p>he will go to hell.</p><p>Nimkhar, Badri Dham, Gaya or Prayag-even if he bathes in these</p><p>holy places,</p><p>And goes to all the sixty-eight places of pilgrimage, yet without the</p><p>Essential Shabda illusion cannot go away.</p><p>What can I say further about that Naam, repeating which the fear</p><p>of Yama goes away?</p><p>What does one get who receives Naarn?</p><p>One who gets Sat Naam from the Satguru goes to Sat Lok climbing</p><p>the rope of Naam.</p><p>Dharam Rai bows his head to him whose soul merges into the elementless.</p><p>What is the Essential Shabda?</p><p>The Essential Shabda is a bodiless form. The Essential Shabda is</p><p>beautiful, wordless.</p></blockquote><p></p>
[QUOTE="Astroboy, post: 83606, member: 4990"] PROLOGUE 13 When it finally reaches the earth it realizes that this is not its home- Realizing that, it flies back to where its parents live. The anul bird doesn't come down to bring the baby back-it itself goes home, treading the path. Many birds live in this world, but very few of them are anul birds. Birds like that are rare, and rare are the jivas who merge themselves in Naam. If the jiva can practice this path, he can go back to Sat Lok, triumphing over Kal. When does a Sadhu become like an anul bird? HYMN When he goes only in the refuge of the Satguru and keeps only one desire-of Naam; When he keeps himself in the service of the Satguru day and night, and has no desire for wealth and property; PROLOGUE When he forgets son, wife, and all the enjoyments and keeps himself attached to Satguru's feet. [Then he becomes like an anul bird.] What does the Master give to such a Sadhu? With the grace of the Satguru he gets relief from the unbearable pain and achieves Sat Lok. How does one get to the Motionless Plane? COUPLET By remaining in the Master's remembrance, in thought, word, and deed, and by obeying the orders of the Master- Master gives one who does this the gift of liberation and merges him in Naam. The greatness of merging in Naam As long as the jiva doesn't merge himself in Naam, he wanders in this world. When he contemplates on the Formless and merges into Naam, all his doubts go away. If he merges into Naam even for a moment, Its greatness cannot be described. Everybody talks about Naam but rare ones achieve the formless Naam. Even if one lives in Kashi for ages, without the Essential Shabda he will go to hell. Nimkhar, Badri Dham, Gaya or Prayag-even if he bathes in these holy places, And goes to all the sixty-eight places of pilgrimage, yet without the Essential Shabda illusion cannot go away. What can I say further about that Naam, repeating which the fear of Yama goes away? What does one get who receives Naarn? One who gets Sat Naam from the Satguru goes to Sat Lok climbing the rope of Naam. Dharam Rai bows his head to him whose soul merges into the elementless. What is the Essential Shabda? The Essential Shabda is a bodiless form. The Essential Shabda is beautiful, wordless. [/QUOTE]
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