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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="seeker3k" data-source="post: 114558" data-attributes="member: 6459"><p><span style="color: black"><span style="font-family: 'Verdana'">Tejwant Ji,</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Do you mean that Sikhi does not let one seek the truth? Why not and what suggestions would you have for a person to seek the truth and share its modus operandi with us, if you do not mind?</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">All the religions will not let the person to question what they are doing. And why they are doing the rituals. They just want you to believe what they say. Try question when the bhai ji is preaching in gurdwara. Yet the same bhai ji criticize other religions. Person has to be in touch with himself. Go with in?</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Who claims Guru Nanak to be God? Please share with us. Has anyone in this thread did that?</span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'">There is thread posted here. But I don’t know who posted it.You have to look it up</span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'">There is one sant called Blandpuri He live in Blandpur. I think in distt of Ludhiana. I maybe wrong for the location. His CD’s are distributed in Canada. In one of the CD he claim that nirakar was born in Nanka’s body. Their centers are all over in Canada.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">What does the word Guru mean for you?</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Guru word was in use before Nanak was born. It is Sanskrit word. Person who shed the darkness is guru. It was never from a stone or book. Guru has to be living person. There are many many reference about guru in the granth. If we read and understand it then we can see what it mean. In one place it says if there are 100 moons and 1000 suns, it still be dark with out guru. If nanak meant the garnth to be guru don’t you think he should have completed it by him self and told us to worship it. Yet he did not do that, why? Even Arjandev called it pothy. Not guru. You can continue to believe that Gobibd Singh told us to believe granth as guru. There is no real evidence that he said it. Even he said it read the sloke and understand what it is saying.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'"> And that vision is to get rid of Me-ism. That is the reason in my opinion they did not care about names, titles, their autobiographies which they would have easily written if they desired so.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">No one believes in second best. His religion is the number 1 others are false. If that is not me-ism then what is?</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">I am glad that you are following the path of Guru Nanak. We are all told to emulate our Gurus rather than putting them on some pedestal and hence creating a distance. Our Gurus were our mates. They spoke to the world on our behalf</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">So called your guru never spoke to the world on your behalf. No one knew them that time. Just few people that’s all. It is our ego to make them bigger then human. There is more writing of sants and fakirs then the guru. But we don’t ever hear too much about them. The granth looks like copy and paste book. And now we claim it is ours. Who are we to claim it is ours. Is that not ego? We celebrate few of the guru’s BD or Death. Never of any sants who contributed more then gurus. If you read the writing of some guru it looks like they copy it from others. Compare Nanak and Arjan’ bani with Kabir.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Things I say are hurting them so they get anger with me.That’s what happened to Nanak. He told the truth and people stoned him and called me kurahia, lost person. But he never wavers from his ideals. If we stop making him God and just follow his teaching we will be happy and can have peace. </span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'">Pardon my ignorance but I am a bit confused with your above claim. Who is hurting and who is angry at you and why? Has someone stoned you too? Who called you kurahia, lost person and for what reasons?</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Are you not angry with me? Do you like what I wrote? People don’t wish to know the truth. Truth always hurt.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">If as Sikhs claim we have grand as guru then why are we celebrating gurus who have been dead for long time. Dead can not help. It is like we are worshiping the ghosts. We do it because we need to do some thing like Hindus are doing but in different name</span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'">I will be happy to give you more information.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">seeker</span></span></p></blockquote><p></p>
[QUOTE="seeker3k, post: 114558, member: 6459"] [COLOR=black][FONT=Verdana]Tejwant Ji,[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]Do you mean that Sikhi does not let one seek the truth? Why not and what suggestions would you have for a person to seek the truth and share its modus operandi with us, if you do not mind?[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]All the religions will not let the person to question what they are doing. And why they are doing the rituals. They just want you to believe what they say. Try question when the bhai ji is preaching in gurdwara. Yet the same bhai ji criticize other religions. Person has to be in touch with himself. Go with in?[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]Who claims Guru Nanak to be God? Please share with us. Has anyone in this thread did that?[/FONT][/COLOR] [COLOR=black][FONT=Verdana]There is thread posted here. But I don’t know who posted it.You have to look it up[/FONT][/COLOR] [COLOR=black][FONT=Verdana]There is one sant called Blandpuri He live in Blandpur. I think in distt of Ludhiana. I maybe wrong for the location. His CD’s are distributed in Canada. In one of the CD he claim that nirakar was born in Nanka’s body. Their centers are all over in Canada.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]What does the word Guru mean for you?[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]Guru word was in use before Nanak was born. It is Sanskrit word. Person who shed the darkness is guru. It was never from a stone or book. Guru has to be living person. There are many many reference about guru in the granth. If we read and understand it then we can see what it mean. In one place it says if there are 100 moons and 1000 suns, it still be dark with out guru. If nanak meant the garnth to be guru don’t you think he should have completed it by him self and told us to worship it. Yet he did not do that, why? Even Arjandev called it pothy. Not guru. You can continue to believe that Gobibd Singh told us to believe granth as guru. There is no real evidence that he said it. Even he said it read the sloke and understand what it is saying.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana] And that vision is to get rid of Me-ism. That is the reason in my opinion they did not care about names, titles, their autobiographies which they would have easily written if they desired so.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]No one believes in second best. His religion is the number 1 others are false. If that is not me-ism then what is?[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]I am glad that you are following the path of Guru Nanak. We are all told to emulate our Gurus rather than putting them on some pedestal and hence creating a distance. Our Gurus were our mates. They spoke to the world on our behalf[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]So called your guru never spoke to the world on your behalf. No one knew them that time. Just few people that’s all. It is our ego to make them bigger then human. There is more writing of sants and fakirs then the guru. But we don’t ever hear too much about them. The granth looks like copy and paste book. And now we claim it is ours. Who are we to claim it is ours. Is that not ego? We celebrate few of the guru’s BD or Death. Never of any sants who contributed more then gurus. If you read the writing of some guru it looks like they copy it from others. Compare Nanak and Arjan’ bani with Kabir.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]Things I say are hurting them so they get anger with me.That’s what happened to Nanak. He told the truth and people stoned him and called me kurahia, lost person. But he never wavers from his ideals. If we stop making him God and just follow his teaching we will be happy and can have peace. Pardon my ignorance but I am a bit confused with your above claim. Who is hurting and who is angry at you and why? Has someone stoned you too? Who called you kurahia, lost person and for what reasons?[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]Are you not angry with me? Do you like what I wrote? People don’t wish to know the truth. Truth always hurt.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]If as Sikhs claim we have grand as guru then why are we celebrating gurus who have been dead for long time. Dead can not help. It is like we are worshiping the ghosts. We do it because we need to do some thing like Hindus are doing but in different name[/FONT][/COLOR] [COLOR=black][FONT=Verdana]I will be happy to give you more information.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]seeker[/FONT][/COLOR] [/QUOTE]
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