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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 114433" data-attributes="member: 138"><p>Seeker3k ji,</p><p></p><p>Guru Fateh.</p><p></p><p>Thanks for the response but it does not tell me anything. I did go to your profile and found the following:</p><p></p><p>Biography<a href="http://www.sikhphilosophy.net/memberlist.html?field1=Born%20in%20sikhism.But%20I%20am%20seeking%20the%20truth" target="_blank">Born in sikhism.<strong>But I am seeking the truth.</strong></a>Can you please elaborate what you mean by your statement about your biography? </p><p></p><p>Do you mean that Sikhi does not let one seek the truth? Why not and what suggestions would you have for a person to seek the truth and share its modus operandi with us, if you do not mind?</p><p></p><p></p><p>Then you said something to your post to Gyani ji which aroused my curiousity. I do apologise for piggy back riding on it but as you know very well the meaning of the word Sikh is a student, a learner, a seeker and I need your help in understanding what you stated in your the following remarks:</p><p></p><p>Who claims Guru Nanak to be God? Please share with us. Has anyone in this thread did that?</p><p></p><p>What does the word Guru mean for you?</p><p></p><p>I agree. None of our Gurus claimed themselves to be Gurus. In fact they did not even give themselves any names nor any titles in the SGGS, our ONLY GURU. They gave themselves just numbers and that is not only their greatness but their wonderful vision which they shared with us in SGGS. </p><p></p><p>And that vision is to get rid of Me-ism. That is the reason in my opinion they did not care about names, titles, their autobiographies which they would have easily written if they desired so.</p><p></p><p></p><p>I am glad that you are following the path of Guru Nanak. We are all told to emulate our Gurus rather than putting them on some pedestal and hence creating a distance. Our Gurus were our mates. They spoke to the world on our behalf.</p><p></p><p>Pardon my ignorance but I am a bit confused with your above claim. Who is hurting and who is angry at you and why? Has someone stoned you too? Who called you kurahia, lost person and for what reasons?</p><p></p><p>This forum is the perfect venue for all of us who want to share our things what we have/ cultivated within.</p><p></p><p>So, please share with us.</p><p></p><p>Thanks & Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 114433, member: 138"] Seeker3k ji, Guru Fateh. Thanks for the response but it does not tell me anything. I did go to your profile and found the following: Biography[URL="http://www.sikhphilosophy.net/memberlist.html?field1=Born%20in%20sikhism.But%20I%20am%20seeking%20the%20truth"]Born in sikhism.[B]But I am seeking the truth.[/B][/URL]Can you please elaborate what you mean by your statement about your biography? Do you mean that Sikhi does not let one seek the truth? Why not and what suggestions would you have for a person to seek the truth and share its modus operandi with us, if you do not mind? Then you said something to your post to Gyani ji which aroused my curiousity. I do apologise for piggy back riding on it but as you know very well the meaning of the word Sikh is a student, a learner, a seeker and I need your help in understanding what you stated in your the following remarks: Who claims Guru Nanak to be God? Please share with us. Has anyone in this thread did that? What does the word Guru mean for you? I agree. None of our Gurus claimed themselves to be Gurus. In fact they did not even give themselves any names nor any titles in the SGGS, our ONLY GURU. They gave themselves just numbers and that is not only their greatness but their wonderful vision which they shared with us in SGGS. And that vision is to get rid of Me-ism. That is the reason in my opinion they did not care about names, titles, their autobiographies which they would have easily written if they desired so. I am glad that you are following the path of Guru Nanak. We are all told to emulate our Gurus rather than putting them on some pedestal and hence creating a distance. Our Gurus were our mates. They spoke to the world on our behalf. Pardon my ignorance but I am a bit confused with your above claim. Who is hurting and who is angry at you and why? Has someone stoned you too? Who called you kurahia, lost person and for what reasons? This forum is the perfect venue for all of us who want to share our things what we have/ cultivated within. So, please share with us. Thanks & Regards Tejwant Singh [/QUOTE]
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