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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="seeker3k" data-source="post: 114366" data-attributes="member: 6459"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Gyani Jarnail Singh Ji,</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">You are much more intelligent then me You know more about the Sikhim The I do. I am just an student always learning. I did not way it is against the law to have 3’ kirpan. O know Sikhs can have 3’ kirpan and khanda. What happened in the case of Simranjit Singh’s care. Did he take the sword in to the parliament? I know that person in Canada. I live in Canada.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">My question to you was and is who started to give 6” at the amritpan to the Sikhs? Why the Sikhs accepted it and why all the Sikhs are happy with 6” dagger? Is that what Gobind Sing wanted? Are we not abandoning his Hukam? I think I read it some where that. Sikh pyara nahi, rehat pyari mujh ko. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">If it was ok for some one to change the 3’ to 6” then why not some other changes? Far as I can understand guru also gave the bara of blue dress which the Nahang’s are wearing. Why not all the Sikhs who take amrit wear that dress. Because it don’t look good and not practical in daily living. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">So the change has happened and there should be more changes as time evolve.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> 6” gagger is symbol the symbol can be of any martial. It don’t have to be steel can be plastic wood. </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I don’t understand you and all other Sikhs reject janeo because it is just a symbol have no use in the daily living. Then why not treat the 6” dagger the same? </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I know it very well that no is going to change to what I am saying.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Every one knows the story of the rope and snake. No one want to know the truth.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">seeker</span></span></p></blockquote><p></p>
[QUOTE="seeker3k, post: 114366, member: 6459"] [FONT=Times New Roman][SIZE=3]Gyani Jarnail Singh Ji,[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]You are much more intelligent then me You know more about the Sikhim The I do. I am just an student always learning. I did not way it is against the law to have 3’ kirpan. O know Sikhs can have 3’ kirpan and khanda. What happened in the case of Simranjit Singh’s care. Did he take the sword in to the parliament? I know that person in Canada. I live in Canada.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]My question to you was and is who started to give 6” at the amritpan to the Sikhs? Why the Sikhs accepted it and why all the Sikhs are happy with 6” dagger? Is that what Gobind Sing wanted? Are we not abandoning his Hukam? I think I read it some where that. Sikh pyara nahi, rehat pyari mujh ko. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]If it was ok for some one to change the 3’ to 6” then why not some other changes? Far as I can understand guru also gave the bara of blue dress which the Nahang’s are wearing. Why not all the Sikhs who take amrit wear that dress. Because it don’t look good and not practical in daily living. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]So the change has happened and there should be more changes as time evolve.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman] 6” gagger is symbol the symbol can be of any martial. It don’t have to be steel can be plastic wood. [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I don’t understand you and all other Sikhs reject janeo because it is just a symbol have no use in the daily living. Then why not treat the 6” dagger the same? [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I know it very well that no is going to change to what I am saying.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Every one knows the story of the rope and snake. No one want to know the truth.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]seeker[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [/QUOTE]
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