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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
The Janeus We Wear
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<blockquote data-quote="seeker3k" data-source="post: 114340" data-attributes="member: 6459"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">It is not the question of you is Hindu or I am Hindu. It is we using logic or not.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">We Sikhs are making with deal about that Nanak refused to wear it. As I said Nanak may have question it. But he has to wear it. Parent would not hallowed him not to wear it</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Can you remember any thing about you when you were child that parent let you do what you wanted when it contradicts with their faith. How many boys don’t want to keep their hairs and want it cut? But parent will not let them cut your hair.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Kabir said it in his poems about the janeo very forcefully. He said to Hindus the so called sacred “janeo” you are talking about it is made in our (delit’s) home. He said the same thing to Muslims if Allah wanted me to have sunnet then I should have been born with it. Kabir said these things long before Nanak. Nanak read Kabir’s poems and was very impressed by his views. This is the story attached with Nanak to glorify him nothing more. There many stories attached with Nanak. They are not true but we believe it because they all glorify our Guru. We can not question them. All the stories like snake, panja. Milk from roti and making reetha sweet. There are many myths associated with Hindu avtars so people made up stories and attached with Nanak. Because Nanak is our Guru(avtar) he can not be any less then Hindu avtar. We have to look at what Nanak preached not the so called miracle.There is rituals that Nanak approved. Show men any that Nanak told us to do? </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">What did Amardas did at Gobindwal? He built the gurdwara with 84 steps going down to water. You can see what became of that. People reading path on each step then go down take a dip in water then comes up and do the path on the 2nd stap and so and on. This way one’s 84 lives will be eliminated. Is this not the same thing Hindus doing going to Ganga to eliminate their sins.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">What is gatra we wear? Hindus use to have sword long ago. They were forced to remove the sword. It came down to janeo as a symbol. I have asked here and many other Sikhs whay we have 6” dagger? It was 3’ sword what Gobind Singh gave. No one is able to give me the answer. Now I will tell you why it became 6”</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">It was the British when they wanted to ban the sword and it was not practical in the army.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Instead totally banning the sword they propose the 6” as a symbol. British are gone but we still keep the 6” and we call it sword. Now no one have the guts to change it back to the 3” long sword. But we are glorifying that Nanak Janeo is as important to Hindu as the gatra is for us. They both are symbol and have nothing to do with the religion. Same thing when Gobind Singh said on Sikh can fught with 125,000 it is not mean latterly. No one can fight with 125,000 but person can have the courage to fight till he die. Sikh will not be afraid of death. But people are people many will be afraid of death Sikhs or Hindus alike. And people will be tartars Hindus or Sikhs. We all have seen it. Not only Sikhs are brave and Hindus are cowards or weak.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">It is not my intension to put down the gurus I am only trying to show people to use logic.</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">seeker </span></span></p></blockquote><p></p>
[QUOTE="seeker3k, post: 114340, member: 6459"] [FONT=Times New Roman][SIZE=3]It is not the question of you is Hindu or I am Hindu. It is we using logic or not.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]We Sikhs are making with deal about that Nanak refused to wear it. As I said Nanak may have question it. But he has to wear it. Parent would not hallowed him not to wear it[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Can you remember any thing about you when you were child that parent let you do what you wanted when it contradicts with their faith. How many boys don’t want to keep their hairs and want it cut? But parent will not let them cut your hair.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Kabir said it in his poems about the janeo very forcefully. He said to Hindus the so called sacred “janeo” you are talking about it is made in our (delit’s) home. He said the same thing to Muslims if Allah wanted me to have sunnet then I should have been born with it. Kabir said these things long before Nanak. Nanak read Kabir’s poems and was very impressed by his views. This is the story attached with Nanak to glorify him nothing more. There many stories attached with Nanak. They are not true but we believe it because they all glorify our Guru. We can not question them. All the stories like snake, panja. Milk from roti and making reetha sweet. There are many myths associated with Hindu avtars so people made up stories and attached with Nanak. Because Nanak is our Guru(avtar) he can not be any less then Hindu avtar. We have to look at what Nanak preached not the so called miracle.There is rituals that Nanak approved. Show men any that Nanak told us to do? [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]What did Amardas did at Gobindwal? He built the gurdwara with 84 steps going down to water. You can see what became of that. People reading path on each step then go down take a dip in water then comes up and do the path on the 2nd stap and so and on. This way one’s 84 lives will be eliminated. Is this not the same thing Hindus doing going to Ganga to eliminate their sins.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]What is gatra we wear? Hindus use to have sword long ago. They were forced to remove the sword. It came down to janeo as a symbol. I have asked here and many other Sikhs whay we have 6” dagger? It was 3’ sword what Gobind Singh gave. No one is able to give me the answer. Now I will tell you why it became 6”[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]It was the British when they wanted to ban the sword and it was not practical in the army.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Instead totally banning the sword they propose the 6” as a symbol. British are gone but we still keep the 6” and we call it sword. Now no one have the guts to change it back to the 3” long sword. But we are glorifying that Nanak Janeo is as important to Hindu as the gatra is for us. They both are symbol and have nothing to do with the religion. Same thing when Gobind Singh said on Sikh can fught with 125,000 it is not mean latterly. No one can fight with 125,000 but person can have the courage to fight till he die. Sikh will not be afraid of death. But people are people many will be afraid of death Sikhs or Hindus alike. And people will be tartars Hindus or Sikhs. We all have seen it. Not only Sikhs are brave and Hindus are cowards or weak.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]It is not my intension to put down the gurus I am only trying to show people to use logic.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]seeker [/FONT][/SIZE] [/QUOTE]
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The Janeus We Wear
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