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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
The Inner Experience And The Subconscious Mind
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<blockquote data-quote="Luckysingh" data-source="post: 194092" data-attributes="member: 16886"><p>This is something instilled in all of us. Call it the shabad or naam.However, we can easily delude ourselves and put on extra layers of veils to get away from it and not be influenced by it, which in turn can easily lead to doing bad deeds.</p><p>You feeling the difference between your good and bad, shows that you are not that far from your inner self or personal naam/shabad than you may think.</p><p>Let's put it this way, we all know that when One's mind is intoxicated via liquor or drugs, then the inhibitions to pursue an action that may lead to bad consequences, don't stop you. These inhibitions get masked and hidden from your true self- in effect, you move further away from your inner self. We end up doing things that we may regret in the future and we know that it was NOT our true self but our intoxicated lost self.</p><p> </p><p> </p><p></p><p>Keeps on going at different rates for all of us depending on our dedication and devotion.</p><p>If you are doing it EMPTY, then you shall just stay where you are or even sink and that's what Guruji warns and advises against.</p><p>If there is meditation with no devotion, hunger or thirst to find the inner shabad/naam/God, then you are just chanting like you sing nursery rhymes at school.- this is EMPTY !</p><p> </p><p> </p><p> </p><p>The meditation about going to inner self is ALL about CONNECTION.</p><p>That is what you Feel if done properly with faith and devotion.</p><p> </p><p> </p><p></p><p> </p><p>The definition would be ongoing and would change according to one's state or level of depth.</p><p>It's about listening, feeling and connecting. Then as you progress the Gian or spiritual knowledge just comes to you like a divine intuition, so to say.</p><p> </p><p> </p><p> </p><p>No, God does not speak and shout out the commandments like he may have to Moses. But it is your Subconscious telling your conscious as mentioned in the op post.</p><p>Your Subconscious is much smarter than you imagine.</p><p> </p><p>You actually sound like the perfect hypnotist candidate, because when someone has the approach and mindset that you do and you think that you can't implant anything into your subconscious, they do it for you and all in front of an audience.</p><p>They can prove that our conscious is so influenced by the subconscious.</p><p>After all, we get hypnotized every time we go to sleep and dream ! Unless you can control your dreams which means that your conscious is much more controlling over your subconscious.</p><p>Hypnosis is similar area, where you are in sleep like mode and your subconscious gets to control your conscious in the dream like state.</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 194092, member: 16886"] This is something instilled in all of us. Call it the shabad or naam.However, we can easily delude ourselves and put on extra layers of veils to get away from it and not be influenced by it, which in turn can easily lead to doing bad deeds. You feeling the difference between your good and bad, shows that you are not that far from your inner self or personal naam/shabad than you may think. Let's put it this way, we all know that when One's mind is intoxicated via liquor or drugs, then the inhibitions to pursue an action that may lead to bad consequences, don't stop you. These inhibitions get masked and hidden from your true self- in effect, you move further away from your inner self. We end up doing things that we may regret in the future and we know that it was NOT our true self but our intoxicated lost self. Keeps on going at different rates for all of us depending on our dedication and devotion. If you are doing it EMPTY, then you shall just stay where you are or even sink and that's what Guruji warns and advises against. If there is meditation with no devotion, hunger or thirst to find the inner shabad/naam/God, then you are just chanting like you sing nursery rhymes at school.- this is EMPTY ! The meditation about going to inner self is ALL about CONNECTION. That is what you Feel if done properly with faith and devotion. The definition would be ongoing and would change according to one's state or level of depth. It's about listening, feeling and connecting. Then as you progress the Gian or spiritual knowledge just comes to you like a divine intuition, so to say. No, God does not speak and shout out the commandments like he may have to Moses. But it is your Subconscious telling your conscious as mentioned in the op post. Your Subconscious is much smarter than you imagine. You actually sound like the perfect hypnotist candidate, because when someone has the approach and mindset that you do and you think that you can't implant anything into your subconscious, they do it for you and all in front of an audience. They can prove that our conscious is so influenced by the subconscious. After all, we get hypnotized every time we go to sleep and dream ! Unless you can control your dreams which means that your conscious is much more controlling over your subconscious. Hypnosis is similar area, where you are in sleep like mode and your subconscious gets to control your conscious in the dream like state. [/QUOTE]
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Interfaith Dialogues
The Inner Experience And The Subconscious Mind
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