☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Questions & Answers
The God Element
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Kanwaljit.Singh" data-source="post: 143674" data-attributes="member: 14616"><p><span style="color: DarkSlateBlue">Well said. The experience is momentary but the lesson learnt lasts till the end of life.</span></p><p></p><p></p><p>=======</p><p>KjS: There have been great Masters in every religion, as long as you are following one Master Truly, you will find Light and Truth in your life. It doesn't matter if you do Kung Fu, Karate or Tae Kwan Do. But the purpose is be able to defend. </p><p></p><p></p><p></p><p>=======</p><p>KjS: Similarly purpose of Spirituality is to Awaken and Merge your Soul with One Soul. Buddhists might call it Soul of Knowledge or something, we call the One Soul Waheguru.</p><p></p><p></p><p>=======</p><p></p><p>KjS: Well Sikhism doesn't consider Waheguru as a deity or person either. </p><p></p><p></p><p></p><p>=======</p><p></p><p></p><p><span style="color: DarkSlateBlue">I am not aware of a separate plane of conscience from the plane of existence. Maybe I understand the concept, but can't put it in words. And wisdom leads to good deeds. An unwise person will not have many good deeds.</span></p><p></p><p>======</p><p><snip></p><p></p><p></p><p><span style="color: DarkSlateBlue">See there is this common understanding of difference between good and bad states. It is common to all. It is like some inexplainable phenomenon which exists in the world. You can say good is good because it is. But it's hard to explain this to others. This understanding is what we call that God has come to abide in your heart, rule your heart or be active in your heart/mind. All we pray is for God or Understanding to be active and guide us down the good path.</span></p><p></p><p>=======</p><p></p><p></p><p><span style="color: DarkSlateBlue">Yes, the Truth binding the Libyans is that they have been quiet for so long, and so they seek democracy by shouting. And the Truth is that CIA trained Al Qaeda to route the Russians out.</span></p><p><span style="color: DarkSlateBlue"></span>=========</p><p></p><p><span style="color: DarkSlateBlue">Don't mind my use of words. But it is common saying that wisdom which is not practiced doesn't become knowledge. If you understand Truth but don't practice it in life fully (where quest for Truth is Metaphor) then you will lose your wisdom of Truth (it will fade away). In Sikhism it is said, Truth is High, Higher still is Truthful Living. Our Guru says a person who lives in Truth, is a True Divine being.</span></p><p></p><p>=========</p><p></p><p></p><p><span style="color: DarkSlateBlue">There are 2 things here. One is that things observed by the 5 senses and the mind are not True but ignorance. It may be, but until the Truth is fully revealed/understood by me, I cannot call the former ignorance. It is like till you don't get one thing in hand, you don't let go of other. In any case, attachment of any sort is not good. Secondly I was just giving an example of when matter contacts matter and it leads to changes in both of them.</span></p></blockquote><p></p>
[QUOTE="Kanwaljit.Singh, post: 143674, member: 14616"] [COLOR="DarkSlateBlue"]Well said. The experience is momentary but the lesson learnt lasts till the end of life.[/COLOR] ======= KjS: There have been great Masters in every religion, as long as you are following one Master Truly, you will find Light and Truth in your life. It doesn't matter if you do Kung Fu, Karate or Tae Kwan Do. But the purpose is be able to defend. ======= KjS: Similarly purpose of Spirituality is to Awaken and Merge your Soul with One Soul. Buddhists might call it Soul of Knowledge or something, we call the One Soul Waheguru. ======= KjS: Well Sikhism doesn't consider Waheguru as a deity or person either. ======= [COLOR="DarkSlateBlue"]I am not aware of a separate plane of conscience from the plane of existence. Maybe I understand the concept, but can't put it in words. And wisdom leads to good deeds. An unwise person will not have many good deeds.[/COLOR] ====== <snip> [COLOR="DarkSlateBlue"]See there is this common understanding of difference between good and bad states. It is common to all. It is like some inexplainable phenomenon which exists in the world. You can say good is good because it is. But it's hard to explain this to others. This understanding is what we call that God has come to abide in your heart, rule your heart or be active in your heart/mind. All we pray is for God or Understanding to be active and guide us down the good path.[/COLOR] ======= [COLOR="DarkSlateBlue"]Yes, the Truth binding the Libyans is that they have been quiet for so long, and so they seek democracy by shouting. And the Truth is that CIA trained Al Qaeda to route the Russians out. [/COLOR]========= [COLOR="DarkSlateBlue"]Don't mind my use of words. But it is common saying that wisdom which is not practiced doesn't become knowledge. If you understand Truth but don't practice it in life fully (where quest for Truth is Metaphor) then you will lose your wisdom of Truth (it will fade away). In Sikhism it is said, Truth is High, Higher still is Truthful Living. Our Guru says a person who lives in Truth, is a True Divine being.[/COLOR] ========= [COLOR="DarkSlateBlue"]There are 2 things here. One is that things observed by the 5 senses and the mind are not True but ignorance. It may be, but until the Truth is fully revealed/understood by me, I cannot call the former ignorance. It is like till you don't get one thing in hand, you don't let go of other. In any case, attachment of any sort is not good. Secondly I was just giving an example of when matter contacts matter and it leads to changes in both of them.[/COLOR] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Questions & Answers
The God Element
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top