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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Amarpal" data-source="post: 3645" data-attributes="member: 10"><p><strong>Re: The Future of Religion -</strong></p><p></p><p>Dear drkhalsa Jee,</p><p> </p><p>From you post I learnt that you are Doctor, that is why drkhalsa. </p><p> </p><p>True, in comming days spitiually inclinde people will not utter the name of God. We Khalsas have already stopped doing so; we say Waheguru; it is not the name of 'The Sat', in this word we are praising the ultimate teacher; read it now a feel what it means Wah-e- Guru. To me it means Guru - kee - Wah. Guru here for me is 'The Sat'. </p><p> </p><p>In the paragraph above, 'The Sat' is a belief. I now bring it in the domain of understanding (not realisation as for that one needs Gurparsadi). The nearest that I conceptualise 'The Sat' is as 'Cosmic Intelligence'. It is this 'Cosmic Intelligence', which gave life to me; it is this 'Cosmic Intelligence' which is sustaining me;it is this 'Cosmic Intelligence' which is working within me (that is why I say 'The Sat' is in me) and is working every where in all living entity and is maintaining the cosmic system in order. It is this 'Cosmic Intelligence' which is doing every thing This 'Cosmic Intelligence' was never born and will never die, it is independent of time and is self existant. It is this 'Cosmic Intelligence' which have no enmity with any one and has no fear with any one. </p><p> </p><p>This 'Cosmic Intelligence' is true to all that is said in the 'Mool Mantra' which is given to us by our Guru Sahib who has realised 'The Sat', who knew every thing. This way I validate my conceptual understand with respect to Gurbani.</p><p> </p><p>With this rational 'The Sat' is not a belief, it is an understanding which is still to be actualised. I have to strive and become worth of the grace of 'The Sat' and receive 'Gurparsadi'.</p><p> </p><p>With this awareness I say that Khalsa Panth is not Dogmatic, it is a rational Panth. </p><p> </p><p>We have to provide the rational for every aspect of Sikhi i.e. the teachings of our Guru Sahibs enshrined in Siri Guru Granth Sahib. Guru Sahibs have elaborated enough in Siri Guru Granth Sahib, we have to assimilate the teachings i.e. Sikhi and present it to all who are interested in it. </p><p> </p><p>Spitirually inclinde individuals will feel 'The Sat' in then and all around them all the time. There is no need for Jaap for them.</p><p> </p><p>We all are together in this journey.</p><p> </p><p>With love and respect for all.</p><p> </p><p>Amarpal</p></blockquote><p></p>
[QUOTE="Amarpal, post: 3645, member: 10"] [b]Re: The Future of Religion -[/b] Dear drkhalsa Jee, From you post I learnt that you are Doctor, that is why drkhalsa. True, in comming days spitiually inclinde people will not utter the name of God. We Khalsas have already stopped doing so; we say Waheguru; it is not the name of 'The Sat', in this word we are praising the ultimate teacher; read it now a feel what it means Wah-e- Guru. To me it means Guru - kee - Wah. Guru here for me is 'The Sat'. In the paragraph above, 'The Sat' is a belief. I now bring it in the domain of understanding (not realisation as for that one needs Gurparsadi). The nearest that I conceptualise 'The Sat' is as 'Cosmic Intelligence'. It is this 'Cosmic Intelligence', which gave life to me; it is this 'Cosmic Intelligence' which is sustaining me;it is this 'Cosmic Intelligence' which is working within me (that is why I say 'The Sat' is in me) and is working every where in all living entity and is maintaining the cosmic system in order. It is this 'Cosmic Intelligence' which is doing every thing This 'Cosmic Intelligence' was never born and will never die, it is independent of time and is self existant. It is this 'Cosmic Intelligence' which have no enmity with any one and has no fear with any one. This 'Cosmic Intelligence' is true to all that is said in the 'Mool Mantra' which is given to us by our Guru Sahib who has realised 'The Sat', who knew every thing. This way I validate my conceptual understand with respect to Gurbani. With this rational 'The Sat' is not a belief, it is an understanding which is still to be actualised. I have to strive and become worth of the grace of 'The Sat' and receive 'Gurparsadi'. With this awareness I say that Khalsa Panth is not Dogmatic, it is a rational Panth. We have to provide the rational for every aspect of Sikhi i.e. the teachings of our Guru Sahibs enshrined in Siri Guru Granth Sahib. Guru Sahibs have elaborated enough in Siri Guru Granth Sahib, we have to assimilate the teachings i.e. Sikhi and present it to all who are interested in it. Spitirually inclinde individuals will feel 'The Sat' in then and all around them all the time. There is no need for Jaap for them. We all are together in this journey. With love and respect for all. Amarpal [/QUOTE]
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