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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="arshi" data-source="post: 189697" data-attributes="member: 9479"><p><span style="font-family: 'Verdana'">Tejwant ji</span></p><p> </p><p><span style="font-family: 'Verdana'">Many thanks for the response. I am only going to dwell on the positives.</span></p><p> </p><p></p><p><span style="font-family: 'Verdana'">I am not technically as adept on the internet as many others. I am approaching 72 and started schooling when we used wooden slabs to write, only to wash them later at the village pond ready for the next scribe. Being in the university environment I have learnt some of the basic functions but cannot keep up with the younger generation. Therefore, I normally compose long posts on the word before posting. I save that information which may be vital to my writings for future revision purposes. They are not retained for any malice or evil intentions. I only brought up the PM because you mentioned it. This is only offered as an explanation/clarification and no accusation. </span></p><p> </p><p><span style="font-family: 'Verdana'">Tejwant ji I mean what I say, otherwise we will not be having this prolonged discussion. Sometimes we have to err on the cautious side. Innocent remarks can be misconstrued very easily, particularly on an open forum. When we speak face to face our words, coupled with our expression, voice and demeanor, help to convey the message more effectively. This would normally rules out any misunderstanding.</span></p><p> </p><p><strong><span style="font-family: 'Verdana'">On a personal basis:</span></strong><span style="font-family: 'Verdana'"> I am a very simple person, or at least would like to think so. I, normally, do keertan in ordinary clothes, i.e. no formal garb, The nearest I get to a formal dress is a Rajastani, Jaipuri style jacket. Most Gurdwaras in UK do not mind that. However, it is more comfortable in the usual kirtaniyaa garb - very occasionally I have done so.</span></p><p> </p><p><span style="font-family: 'Verdana'">I am currently lecturing to a group of 150 delegates for over 4 months. Many emails are waiting to be answered and several references for students seeking work and placements to be written. My work is cut out for me. So please do forgive me if I am unable to engage in long discussions for the rest of the year but I do hope to chip in briefly, where time and opportunity becomes me and SPN tolerates me. </span></p><p> </p><p><span style="font-family: 'Verdana'">As far Yugs are concerned, I have done little research on this. Dr Rawel Singh ji, I know he was carrying out some research a few years ago and sought my opinion on a particular point, which I then gave to the best of my knowledge. I have not followed the issue since but I look forward to seeing his finished essay.</span></p><p> </p><p></p><p><span style="font-family: 'Verdana'">Yes, I look forward to that and talk as brothers. What is the name of the Gurdwara? Or perhaps I should ask Bhai Sahib! 0<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></span></p><p> </p><p></p><p><span style="font-family: 'Verdana'">Stop teasing veer ji <img src="/images/smilies/sikhsmileys/munda-violin.gif" class="smilie" loading="lazy" alt=":mundaviolin:" title="Munda Violin :mundaviolin:" data-shortname=":mundaviolin:" /></span><span style="font-family: 'Verdana'">. I am no scholar and how can you be indebted to a brother.</span></p><p> </p><p></p><p><span style="font-family: 'Verdana'">I am really touched – this is coming from the heart - no gilla, shikvaas remain now. I have already said your good work has endeared you to me. This caps it.</span></p><p> </p><p></p><p><span style="font-family: 'Verdana'">Agree 110%. Let us end on a positive note.</span></p><p> </p><p><span style="font-family: 'Verdana'">Sorry for the long post – wanted to keep it short and sweet, but you bring the best out of me. I am saving this postlol.</span></p><p> </p><p><span style="font-family: 'Verdana'">With the deepest and heart-felt regards</span></p><p> </p><p><span style="font-family: 'Verdana'">Rajinder Singh ‘Arshi’</span></p></blockquote><p></p>
[QUOTE="arshi, post: 189697, member: 9479"] [FONT=Verdana]Tejwant ji[/FONT] [FONT=Verdana]Many thanks for the response. I am only going to dwell on the positives.[/FONT] [FONT=Verdana]I am not technically as adept on the internet as many others. I am approaching 72 and started schooling when we used wooden slabs to write, only to wash them later at the village pond ready for the next scribe. Being in the university environment I have learnt some of the basic functions but cannot keep up with the younger generation. Therefore, I normally compose long posts on the word before posting. I save that information which may be vital to my writings for future revision purposes. They are not retained for any malice or evil intentions. I only brought up the PM because you mentioned it. This is only offered as an explanation/clarification and no accusation. [/FONT] [FONT=Verdana]Tejwant ji I mean what I say, otherwise we will not be having this prolonged discussion. Sometimes we have to err on the cautious side. Innocent remarks can be misconstrued very easily, particularly on an open forum. When we speak face to face our words, coupled with our expression, voice and demeanor, help to convey the message more effectively. This would normally rules out any misunderstanding.[/FONT] [B][FONT=Verdana]On a personal basis:[/FONT][/B][FONT=Verdana] I am a very simple person, or at least would like to think so. I, normally, do keertan in ordinary clothes, i.e. no formal garb, The nearest I get to a formal dress is a Rajastani, Jaipuri style jacket. Most Gurdwaras in UK do not mind that. However, it is more comfortable in the usual kirtaniyaa garb - very occasionally I have done so.[/FONT] [FONT=Verdana]I am currently lecturing to a group of 150 delegates for over 4 months. Many emails are waiting to be answered and several references for students seeking work and placements to be written. My work is cut out for me. So please do forgive me if I am unable to engage in long discussions for the rest of the year but I do hope to chip in briefly, where time and opportunity becomes me and SPN tolerates me. [/FONT] [FONT=Verdana]As far Yugs are concerned, I have done little research on this. Dr Rawel Singh ji, I know he was carrying out some research a few years ago and sought my opinion on a particular point, which I then gave to the best of my knowledge. I have not followed the issue since but I look forward to seeing his finished essay.[/FONT] [FONT=Verdana]Yes, I look forward to that and talk as brothers. What is the name of the Gurdwara? Or perhaps I should ask Bhai Sahib! 0:)[/FONT] [FONT=Verdana]Stop teasing veer ji :mundaviolin:[/FONT][FONT=Verdana]. I am no scholar and how can you be indebted to a brother.[/FONT] [FONT=Verdana]I am really touched – this is coming from the heart - no gilla, shikvaas remain now. I have already said your good work has endeared you to me. This caps it.[/FONT] [FONT=Verdana]Agree 110%. Let us end on a positive note.[/FONT] [FONT=Verdana]Sorry for the long post – wanted to keep it short and sweet, but you bring the best out of me. I am saving this postlol.[/FONT] [FONT=Verdana]With the deepest and heart-felt regards[/FONT] [FONT=Verdana]Rajinder Singh ‘Arshi’[/FONT] [/QUOTE]
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