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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="arshi" data-source="post: 116955" data-attributes="member: 9479"><p><strong><span style="color: black"><span style="font-family: 'Verdana'">Tejwant Singh Ji</span></span></strong></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Gur Fateh</span></span></p><p> </p><p><em><span style="color: black"><span style="font-family: 'Verdana'">Tuhadai ik ik swaal sava sava lakh da hai</span></span></em><span style="color: black"><span style="font-family: 'Verdana'"> – weighty questions indeed - please take it as a compliment. I will try my best in answering some of the questions based on what I have gleaned from Gurbani. Your <strong>comments/questions are shown in italics and quotation marks.</strong></span></span></p><p> </p><p><span style="font-size: 10px"><strong><em><span style="color: black"><span style="font-family: 'Verdana'">“</span></span></em></strong><em><span style="color: black"><span style="font-family: 'Verdana'">I want to apologise from the get go if my open-mindedness and quest to learn from the <strong>learned like you</strong> has caused any embarrassment. That was not the intention or the goal."</span></span></em></span></p><p> </p><p><span style="font-size: 10px"><span style="color: black"><span style="font-family: 'Arial Black'">I am not learned just learning with you along the way – a seeker as you say.</span></span></span></p><p> </p><p><span style="font-size: 10px"><strong><em><span style="color: black"><span style="font-family: 'Verdana'">“</span></span></em></strong><em><span style="color: black"><span style="font-family: 'Verdana'"> It is worth repeating what I said in my initial post and mean every word of it i.e. I do not have the creativity nor the talent to embellish things, nor do I consider myself a Sikh scholar, a historian, an intellect, an academic or even a highly educated person and nor do I intend or pretend to be."</span></span></em></span></p><p> </p><p><span style="font-size: 10px"><span style="color: black"><span style="font-family: 'Arial Black'">You are just being humble- humility is the hallmark of Sikhism as preached by Guru Nanak. I have read your exchanges with Satyaben and others and if these are not scholarly then what are!</span></span></span></p><p> </p><p><span style="font-size: 10px"><em><span style="color: black"><span style="font-family: 'Verdana'">"I am glad to be a seeker, a learner and a student”</span></span></em></span></p><p> </p><p><span style="font-size: 10px"><span style="color: black"><span style="font-family: 'Arial Black'">Likewise.</span></span></span></p><p> </p><p><span style="font-size: 10px"><em><span style="color: black"><span style="font-family: 'Verdana'">“Hence, I have no spiritual status whatsoever because that is not my goal or the objective.”</span></span></em></span></p><p> </p><p><span style="font-size: 10px"><span style="color: black"><span style="font-family: 'Arial Black'">How do yon know? In fact later you have answered your own point – </span></span><strong><em><span style="color: black"><span style="font-family: 'Verdana'">“Only Ik </span></span></em></strong><em><span style="color: black"><span style="font-family: 'Verdana'">Ong Kaar knows which milestone each of us is at. No one else can find that out, no matter how much or how often they try to play The One."</span></span></em></span></p><p> </p><p><span style="font-size: 10px"><em><span style="color: black"><span style="font-family: 'Verdana'">"I am here to enjoy the journey on this Gurmat train and hope that this ride never comes to an end.”</span></span></em></span></p><p> </p><p><span style="font-size: 10px"><span style="color: black"><span style="font-family: 'Arial Black'">Great attitude of mind, Tejwant Ji.</span></span></span></p><p> </p><p><span style="font-size: 10px"><em><span style="color: black"><span style="font-family: 'Verdana'">“Arshi ji, as mentioned before by me in many of the posts that Sikhi is the journey of the individual, thus each one of us carries our own spiritual torch.”</span></span></em></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Arial Black'">Very true, but hand over the torch to the Guru</span></span><span style="color: black"><span style="font-family: 'Verdana'">. </span></span><span style="font-family: 'Arial Black'">Abandon your mind to the him and at the same time unburden your problems and place them at his door. By doing so the outcome of your actions will rest with the Guru and HE will carry YOUR torch for you and resolve all your affairs – remember - <em><span style="color: black">Man biechai satgur kai paas tis sayvak kay kaaraj raas – M:5</span> <a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=286&L=18&id=13044" target="_blank"><span style="color: #333333">GGS</span></a> 286).</em> In return he only asks for humility and surrender to the Will of the Lord <em>(hamri jaat patt gur satgur hum vaicheo – M:4 GGS 731). </em>Its only when<span style="color: navy"> egotism </span>departs that the state of supreme dignity (<em>param pad</em>) is obtained – says Guru Nanak <em>(GGS 226)</em>.</span></p><p> </p><p><span style="font-size: 10px"><em><span style="color: black"><span style="font-family: 'Verdana'">I am here to learn and interact and this forum and learned people like you make me gather my courage to ask the questions how basic they may be.</span></span></em></span></p><p> </p><p><span style="font-size: 10px"><span style="color: black"><span style="font-family: 'Arial Black'">We are ALL here to learn – a great opportunity given by the Lord by bestowing upon us the human form.</span></span></span></p><p> </p><p><span style="font-size: 10px"><em><span style="color: black"><span style="font-family: 'Verdana'">“I had never thought about these realms- Khands till I read your essay which made me thinking and was compelled to ask questions.”</span></span></em></span></p><p> </p><p><span style="font-size: 10px"><span style="color: black"><span style="font-family: 'Arial Black'">I am surprised - they are covered by Guru Ji in Japji Sahib (Pauris 34 to 37).</span></span></span></p><p> </p><p><span style="font-size: 10px"><em><span style="color: black"><span style="font-family: 'Verdana'">Pardon my ignorance but can you define SOUL for me? What is it? </span></span></em></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Arial Black'">Your quintessence inner-self – the voice we often suppress when distinguishing between options. The voice coming from the ‘heart’ rather than the mind. The voice which we hear after we abandon the mind to the Guru (see above). The light which will emerge as we conquer (contain) the five negative traits. T</span></span><span style="font-family: 'Arial Black'">he ‘lamp of wisdom’ in the ‘mind's temple’ – <em>kar kirpa jo Satgur mileo; man mandar meh deepak jaleo (Raag Gauri M.5</em>). This is the only way to conquer egoism if <em>jeeva</em> is to achieve oneness with the Supreme Power. </span><span style="color: black"><span style="font-family: 'Arial Black'">The Five Thieves rob us all the time and never allow us to remove the layer of <em>maya</em> which stands between us and our soul. How can we know the soul if we never open the door to meet him. </span></span></p><p> </p><p><strong><em><span style="color: black"><span style="font-family: 'Arial'">Taj maan moh vikaa </span></span></em></strong><strong><em><span style="color: black"><span style="font-family: 'Tahoma'">ḏoo</span></span></em></strong><strong><em><span style="color: black"><span style="font-family: 'Arial'">jaa jo</span></span></em></strong><strong><em><span style="color: black"><span style="font-family: 'Tahoma'">ṯee</span></span></em></strong><strong><em><span style="color: black"><span style="font-family: 'Arial'"> jo</span></span></em></strong><strong><em><span style="color: black"><span style="font-family: 'Tahoma'">ṯ</span></span></em></strong><strong><em><span style="color: black"><span style="font-family: 'Arial'"> samaa</span></span></em></strong><strong><em><span style="color: black"><span style="font-family: 'Tahoma'">ṇee</span></span></em></strong><strong><em><span style="color: black"><span style="font-family: 'Arial'">.</span></span></em></strong></p><p><span style="color: black"><span style="font-family: 'Arial Black'">Renouncing self-conceit, emotional attachment, corruption and duality, their light merges into the Light. </span></span><span style="font-family: 'Arial Black'">(Guru Arjan Dev)</span></p><p> </p><p><span style="color: black"><span style="font-family: 'Arial Black'">I am planning writing an article on soul and will share my thoughts with you again.</span></span></p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">I have dealt with the first half of your post and will try and get back on the rest of your post later. As you have realized from my earlier posts I am a little time constrained now because of my immanent trip to India. I hope to manage this before we leave but any subsequent discussion may have to wait for 6 to 7 weeks, at the very minimum, upon my return.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Regards and Chardhi Kala ji.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Rajinder Singh ‘Arshi’</span></span></p></blockquote><p></p>
[QUOTE="arshi, post: 116955, member: 9479"] [B][COLOR=black][FONT=Verdana]Tejwant Singh Ji[/FONT][/COLOR][/B] [COLOR=black][FONT=Verdana]Gur Fateh[/FONT][/COLOR] [I][COLOR=black][FONT=Verdana]Tuhadai ik ik swaal sava sava lakh da hai[/FONT][/COLOR][/I][COLOR=black][FONT=Verdana] – weighty questions indeed - please take it as a compliment. I will try my best in answering some of the questions based on what I have gleaned from Gurbani. Your [B]comments/questions are shown in italics and quotation marks.[/B][/FONT][/COLOR] [SIZE=2][B][I][COLOR=black][FONT=Verdana]“[/FONT][/COLOR][/I][/B][I][COLOR=black][FONT=Verdana]I want to apologise from the get go if my open-mindedness and quest to learn from the [B]learned like you[/B] has caused any embarrassment. That was not the intention or the goal."[/FONT][/COLOR][/I][/SIZE] [SIZE=2][COLOR=black][FONT=Arial Black]I am not learned just learning with you along the way – a seeker as you say.[/FONT][/COLOR][/SIZE] [SIZE=2][B][I][COLOR=black][FONT=Verdana]“[/FONT][/COLOR][/I][/B][I][COLOR=black][FONT=Verdana] It is worth repeating what I said in my initial post and mean every word of it i.e. I do not have the creativity nor the talent to embellish things, nor do I consider myself a Sikh scholar, a historian, an intellect, an academic or even a highly educated person and nor do I intend or pretend to be."[/FONT][/COLOR][/I][/SIZE] [SIZE=2][COLOR=black][FONT=Arial Black]You are just being humble- humility is the hallmark of Sikhism as preached by Guru Nanak. I have read your exchanges with Satyaben and others and if these are not scholarly then what are![/FONT][/COLOR][/SIZE] [SIZE=2][I][COLOR=black][FONT=Verdana]"I am glad to be a seeker, a learner and a student”[/FONT][/COLOR][/I][/SIZE] [SIZE=2][COLOR=black][FONT=Arial Black]Likewise.[/FONT][/COLOR][/SIZE] [SIZE=2][I][COLOR=black][FONT=Verdana]“Hence, I have no spiritual status whatsoever because that is not my goal or the objective.”[/FONT][/COLOR][/I][/SIZE] [SIZE=2][COLOR=black][FONT=Arial Black]How do yon know? In fact later you have answered your own point – [/FONT][/COLOR][B][I][COLOR=black][FONT=Verdana]“Only Ik [/FONT][/COLOR][/I][/B][I][COLOR=black][FONT=Verdana]Ong Kaar knows which milestone each of us is at. No one else can find that out, no matter how much or how often they try to play The One."[/FONT][/COLOR][/I][/SIZE] [SIZE=2][I][COLOR=black][FONT=Verdana]"I am here to enjoy the journey on this Gurmat train and hope that this ride never comes to an end.”[/FONT][/COLOR][/I][/SIZE] [SIZE=2][COLOR=black][FONT=Arial Black]Great attitude of mind, Tejwant Ji.[/FONT][/COLOR][/SIZE] [SIZE=2][I][COLOR=black][FONT=Verdana]“Arshi ji, as mentioned before by me in many of the posts that Sikhi is the journey of the individual, thus each one of us carries our own spiritual torch.”[/FONT][/COLOR][/I][/SIZE] [COLOR=black][FONT=Arial Black]Very true, but hand over the torch to the Guru[/FONT][/COLOR][COLOR=black][FONT=Verdana]. [/FONT][/COLOR][FONT=Arial Black]Abandon your mind to the him and at the same time unburden your problems and place them at his door. By doing so the outcome of your actions will rest with the Guru and HE will carry YOUR torch for you and resolve all your affairs – remember - [I][COLOR=black]Man biechai satgur kai paas tis sayvak kay kaaraj raas – M:5[/COLOR] [URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=286&L=18&id=13044"][COLOR=#333333]GGS[/COLOR][/URL] 286).[/I] In return he only asks for humility and surrender to the Will of the Lord [I](hamri jaat patt gur satgur hum vaicheo – M:4 GGS 731). [/I]Its only when[COLOR=navy] egotism [/COLOR]departs that the state of supreme dignity ([I]param pad[/I]) is obtained – says Guru Nanak [I](GGS 226)[/I].[/FONT] [SIZE=2][I][COLOR=black][FONT=Verdana]I am here to learn and interact and this forum and learned people like you make me gather my courage to ask the questions how basic they may be.[/FONT][/COLOR][/I][/SIZE] [SIZE=2][COLOR=black][FONT=Arial Black]We are ALL here to learn – a great opportunity given by the Lord by bestowing upon us the human form.[/FONT][/COLOR][/SIZE] [SIZE=2][I][COLOR=black][FONT=Verdana]“I had never thought about these realms- Khands till I read your essay which made me thinking and was compelled to ask questions.”[/FONT][/COLOR][/I][/SIZE] [SIZE=2][COLOR=black][FONT=Arial Black]I am surprised - they are covered by Guru Ji in Japji Sahib (Pauris 34 to 37).[/FONT][/COLOR][/SIZE] [SIZE=2][I][COLOR=black][FONT=Verdana]Pardon my ignorance but can you define SOUL for me? What is it? [/FONT][/COLOR][/I][/SIZE] [COLOR=black][FONT=Arial Black]Your quintessence inner-self – the voice we often suppress when distinguishing between options. The voice coming from the ‘heart’ rather than the mind. The voice which we hear after we abandon the mind to the Guru (see above). The light which will emerge as we conquer (contain) the five negative traits. T[/FONT][/COLOR][FONT=Arial Black]he ‘lamp of wisdom’ in the ‘mind's temple’ – [I]kar kirpa jo Satgur mileo; man mandar meh deepak jaleo (Raag Gauri M.5[/I]). This is the only way to conquer egoism if [I]jeeva[/I] is to achieve oneness with the Supreme Power. [/FONT][COLOR=black][FONT=Arial Black]The Five Thieves rob us all the time and never allow us to remove the layer of [I]maya[/I] which stands between us and our soul. How can we know the soul if we never open the door to meet him. [/FONT][/COLOR] [B][I][COLOR=black][FONT=Arial]Taj maan moh vikaa [/FONT][/COLOR][/I][/B][B][I][COLOR=black][FONT=Tahoma]ḏoo[/FONT][/COLOR][/I][/B][B][I][COLOR=black][FONT=Arial]jaa jo[/FONT][/COLOR][/I][/B][B][I][COLOR=black][FONT=Tahoma]ṯee[/FONT][/COLOR][/I][/B][B][I][COLOR=black][FONT=Arial] jo[/FONT][/COLOR][/I][/B][B][I][COLOR=black][FONT=Tahoma]ṯ[/FONT][/COLOR][/I][/B][B][I][COLOR=black][FONT=Arial] samaa[/FONT][/COLOR][/I][/B][B][I][COLOR=black][FONT=Tahoma]ṇee[/FONT][/COLOR][/I][/B][B][I][COLOR=black][FONT=Arial].[/FONT][/COLOR][/I][/B] [COLOR=black][FONT=Arial Black]Renouncing self-conceit, emotional attachment, corruption and duality, their light merges into the Light. [/FONT][/COLOR][FONT=Arial Black](Guru Arjan Dev)[/FONT] [COLOR=black][FONT=Arial Black]I am planning writing an article on soul and will share my thoughts with you again.[/FONT][/COLOR] [COLOR=black][FONT=Verdana]I have dealt with the first half of your post and will try and get back on the rest of your post later. As you have realized from my earlier posts I am a little time constrained now because of my immanent trip to India. I hope to manage this before we leave but any subsequent discussion may have to wait for 6 to 7 weeks, at the very minimum, upon my return.[/FONT][/COLOR] [COLOR=black][FONT=Verdana]Regards and Chardhi Kala ji.[/FONT][/COLOR] [COLOR=black][FONT=Verdana]Rajinder Singh ‘Arshi’[/FONT][/COLOR] [/QUOTE]
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