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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 99042" data-attributes="member: 5889"><p><strong>Respected VSGREWAL JI</strong></p><p> <strong>I humbly request you not to misquote Gurbani to support your thinking.</strong></p><p> <strong> If we misunderstand Gurbani correctly, we can pass it on correctly. If we don’t, we do disservice to Guru just as if we write something different and others imply it in wrong way, in Gurbani, one should keep all respect for Guru in mind. I have nothing against you to teach Tony Ji and convince him whatever you think is right, problem occurs when you use Gurbani in wrong context. .Now let’s look at <u>the complete Verses</u> as given by Singh Ji, here it is</strong></p><p> “<span style="color: DarkGreen">Sangat ji</span></p><p><span style="color: DarkGreen">here is the whole shabd which starts on ang sung 843 and to ang sung 844. The way Virinder has only given tuks, it will mislead and is taken out of context to what the shabad is actually saying.</span>[/FONT]<span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen"><strong>BILAAVAL, FIRST MEHL: My mind is filled with such a great joy; I have blossomed forth in Truth. I am enticed by the love of my Husband Lord, the Eternal, Imperishable Lord God. The Lord is everlasting, the Master of masters. Whatever He wills, happens. O Great Giver, You are always kind and compassionate. ang 843[/FONT]</strong></span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen"><strong>You infuse life into all living beings. I have no other spiritual wisdom, meditation or worship; the Name of the Lord alone dwells deep within me. I know nothing about religious robes, pilgrimages or stubborn fanaticism; O <a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Nanak</a>, I hold tight to the Truth. || 1 || The night is beautiful, drenched with dew, and the day is delightful, when her Husband Lord wakes the sleeping soulbride, in the home of the self. The young bride has awakened to the Word of the Shabad; she is pleasing to her Husband Lord. So renounce falsehood, fraud, love of duality and working for people. The Name of the Lord is my necklace, and I am anointed with the True Shabad. With his palms pressed together, <a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Nanak</a> begs for the gift of the True Name; please, bless me with Your Grace, through the pleasure of Your Will. || 2 || Awake, O bride of splendored eyes, and chant the Word of the Guru.s Bani. Listen, and place your faith in the Unspoken Speech of the Lord. The Unspoken Speech, the state of Nirvaanaa . how rare is the Gurmukh who understands this. Merging in the Word of the Shabad, self-conceit is eradicated, and the three worlds are revealed to her understanding. Remaining detached, with infinity infusing, the true mind cherishes the virtues of the Lord. He is fully pervading and permeating all places; <a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Nanak</a> has enshrined Him within his heart. || 3 || The Lord is calling you to the Mansion of His Presence; O soul-bride, He is the Lover of His devotees. Following the Guru.s Teachings, your mind shall be delighted, and your body shall be fulfilled. Conquer and subdue your mind, and love the Word of the Shabad; reform yourself, and realize the Lord of the three worlds. Her mind shall not waver or wander anywhere else, when she comes to know her Husband Lord. You are my only Support, You are my Lord and Master. You are my strength and anchor. She is forever truthful and pure, O <a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Nanak</a>; through the Word of the Guru.s Shabad, conflicts are resolved. || 4 || 2 || ang 844( quote Singh Ji)[/FONT]</strong></span> </p><p> </p><p> <strong> In a nutshell, when you reach to that state of mind, all like religious pilgrimage, religious robes, religious worship and tough ways to please Akaalpurakh become insignificant as per Guru Experience. You imply it on Sikh Bana which is not a religious robe, anyone, who <u>wears is not considered as a religious seer as it is in case of robes of Kazi, Pundit and Sadhu, Hermit etc</u>. Bhekh in Guru Shabad is about those who wear a special religious robe and appear to be religious when they wear that robe. How you can keep implying it in case of Sikh Bana, which is beyond my comprehension. You must question Guru Gobind Singh Ji openly who asked Sikhs to wear Bana. <u>Did Guru ji declare it a religious robe without which no one can realize HIM</u>? If not then why are you quoting Gurbani targeting “religious robes" to dismiss Sikh Bana? <u>Did Tenth Nanak not understand Guru Nanak as you have done</u> or you are just implying your own thinking in context of Sikh Bana,? You bet respected vsgrewal Ji, you are implying your own thinking. Remember, Tony Ji is asking in context of 5 Kakaars. Isnt it your answer in that context? I went through this thread, <u>not a single person has stated that without this Bana, one cannot realize Akaalpurakh</u>, it’s your attempt to negate of 5 Kakars that are questioned repeatedly but you are bent on your agenda and keep misquoting Gurbani, I wonder why? I <u>never did and will never question those Sikhs who do not wear 5 Kakars unlike your practice of negating 5 Kakars.</u> Respected VSGREWAL JI, if you want to teach something to Tony Ji, tell why Guru Gobind Singh ji offered 5 Kakaars to Sikhs or you prove Guru ji didn’t but Sikhs themselves chose them. If you agree Guru ji gave, then tell Tony Ji’s their importance at your own. Gurbani literally doesn’t address 5 Kakaars. Thanks.</strong></p><p> <strong>Regards</strong></p><p> <strong>G Singh</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 99042, member: 5889"] [B]Respected VSGREWAL JI[/B] [B]I humbly request you not to misquote Gurbani to support your thinking.[/B] [B] If we misunderstand Gurbani correctly, we can pass it on correctly. If we don’t, we do disservice to Guru just as if we write something different and others imply it in wrong way, in Gurbani, one should keep all respect for Guru in mind. I have nothing against you to teach Tony Ji and convince him whatever you think is right, problem occurs when you use Gurbani in wrong context. .Now let’s look at [U]the complete Verses[/U] as given by Singh Ji, here it is[/B] “[COLOR=DarkGreen]Sangat ji here is the whole shabd which starts on ang sung 843 and to ang sung 844. The way Virinder has only given tuks, it will mislead and is taken out of context to what the shabad is actually saying.[/COLOR][/FONT][COLOR=DarkGreen] [B]BILAAVAL, FIRST MEHL: My mind is filled with such a great joy; I have blossomed forth in Truth. I am enticed by the love of my Husband Lord, the Eternal, Imperishable Lord God. The Lord is everlasting, the Master of masters. Whatever He wills, happens. O Great Giver, You are always kind and compassionate. ang 843[/FONT][/B] [B]You infuse life into all living beings. I have no other spiritual wisdom, meditation or worship; the Name of the Lord alone dwells deep within me. I know nothing about religious robes, pilgrimages or stubborn fanaticism; O [URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Nanak[/URL], I hold tight to the Truth. || 1 || The night is beautiful, drenched with dew, and the day is delightful, when her Husband Lord wakes the sleeping soulbride, in the home of the self. The young bride has awakened to the Word of the Shabad; she is pleasing to her Husband Lord. So renounce falsehood, fraud, love of duality and working for people. The Name of the Lord is my necklace, and I am anointed with the True Shabad. With his palms pressed together, [URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Nanak[/URL] begs for the gift of the True Name; please, bless me with Your Grace, through the pleasure of Your Will. || 2 || Awake, O bride of splendored eyes, and chant the Word of the Guru.s Bani. Listen, and place your faith in the Unspoken Speech of the Lord. The Unspoken Speech, the state of Nirvaanaa . how rare is the Gurmukh who understands this. Merging in the Word of the Shabad, self-conceit is eradicated, and the three worlds are revealed to her understanding. Remaining detached, with infinity infusing, the true mind cherishes the virtues of the Lord. He is fully pervading and permeating all places; [URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Nanak[/URL] has enshrined Him within his heart. || 3 || The Lord is calling you to the Mansion of His Presence; O soul-bride, He is the Lover of His devotees. Following the Guru.s Teachings, your mind shall be delighted, and your body shall be fulfilled. Conquer and subdue your mind, and love the Word of the Shabad; reform yourself, and realize the Lord of the three worlds. Her mind shall not waver or wander anywhere else, when she comes to know her Husband Lord. You are my only Support, You are my Lord and Master. You are my strength and anchor. She is forever truthful and pure, O [URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Nanak[/URL]; through the Word of the Guru.s Shabad, conflicts are resolved. || 4 || 2 || ang 844( quote Singh Ji)[/FONT][/B][/COLOR] [B] In a nutshell, when you reach to that state of mind, all like religious pilgrimage, religious robes, religious worship and tough ways to please Akaalpurakh become insignificant as per Guru Experience. You imply it on Sikh Bana which is not a religious robe, anyone, who [U]wears is not considered as a religious seer as it is in case of robes of Kazi, Pundit and Sadhu, Hermit etc[/U]. Bhekh in Guru Shabad is about those who wear a special religious robe and appear to be religious when they wear that robe. How you can keep implying it in case of Sikh Bana, which is beyond my comprehension. You must question Guru Gobind Singh Ji openly who asked Sikhs to wear Bana. [U]Did Guru ji declare it a religious robe without which no one can realize HIM[/U]? If not then why are you quoting Gurbani targeting “religious robes" to dismiss Sikh Bana? [U]Did Tenth Nanak not understand Guru Nanak as you have done[/U] or you are just implying your own thinking in context of Sikh Bana,? You bet respected vsgrewal Ji, you are implying your own thinking. Remember, Tony Ji is asking in context of 5 Kakaars. Isnt it your answer in that context? I went through this thread, [U]not a single person has stated that without this Bana, one cannot realize Akaalpurakh[/U], it’s your attempt to negate of 5 Kakars that are questioned repeatedly but you are bent on your agenda and keep misquoting Gurbani, I wonder why? I [U]never did and will never question those Sikhs who do not wear 5 Kakars unlike your practice of negating 5 Kakars.[/U] Respected VSGREWAL JI, if you want to teach something to Tony Ji, tell why Guru Gobind Singh ji offered 5 Kakaars to Sikhs or you prove Guru ji didn’t but Sikhs themselves chose them. If you agree Guru ji gave, then tell Tony Ji’s their importance at your own. Gurbani literally doesn’t address 5 Kakaars. Thanks.[/B] [B]Regards[/B] [B]G Singh[/B] [/QUOTE]
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