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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 98921" data-attributes="member: 138"><p>Pk 70 ji,</p><p> </p><p>Guru Fateh.</p><p> </p><p>Thanks for the response. The facts speak for themselves. You can deny whatever you want as you did in your posts and be argumentative as usual. Your tone in your response does not bewilder me anymore.</p><p> </p><p>I said:</p><p> </p><p>"You are right. I am not as learned about Gurmat as you admit you are. That is the reason I ask you questions like these about your posts so that I may be able to catch a spark or 2 from the Gurmat knowledge that sparkles through you and your posts."</p><p> </p><p> </p><p></p><p> </p><p>You have tried to play God earlier in your posts as well and you are doing the same now. One wonders why you feel this desperate need to play Ik Ong Kaar!</p><p> </p><p>PK70 ji, FYI Only Ik Ong Kaar knows which milestone each of us is at and what their true intentions are. You will never find that out, no matter how much to try to pretend to play HIM.</p><p> </p><p>I said:</p><p> </p><p>"This is what he said about RAHAO of this very Shabad:</p><p> </p><p>Prof. Sahib Singh's words translated into English..</p><p> </p><p>Rahao: Pause, Meaning- The main meaning- nectar of this LONG BAANI- SHABAD is in these 2 lines. </p><p><span style="font-family: 'Raavi'">ਕਿਆ</span><span style="font-family: 'Raavi'">ਭਵੀਐ</span><span style="font-family: 'Raavi'">ਸਚਿ</span><span style="font-family: 'Raavi'">ਸੂਚਾ</span><span style="font-family: 'Raavi'">ਹੋਇ</span>॥[/FONT]<span style="font-family: 'Raavi'">ਸਾਚ</span><span style="font-family: 'Raavi'">ਸਬਦ</span><span style="font-family: 'Raavi'">ਬਿਨੁ</span><span style="font-family: 'Raavi'">ਮੁਕਤਿ</span><span style="font-family: 'Raavi'">ਨ</span><span style="font-family: 'Raavi'">ਕੋਇ</span>॥[/FONT]<span style="font-family: 'Raavi'">੧॥</span><span style="font-family: 'Raavi'">ਰਹਾਉ</span>॥[/FONT] {[/FONT]<span style="font-family: 'Raavi'">ਪੰਨਾ</span> 938}"[/FONT]</p><p><strong>[/FONT]</strong></p><p> </p><p>Once again, let me explain what Prof. Sahib Singh said. He is talking about this very Shabad whose partial tuks you tried to explain. The URL is given in my post.</p><p> </p><p>I said:</p><p> </p><p>"So please bear with me with my questions. As you said, I am not even at the beginners stage yet but with your hlp, I will get there one day."</p><p> </p><p><strong>[/FONT]</strong>[/FONT]</p><p> </p><p>Once again you feel the need to play God. You above statement shows that. No, you did not pinch me. I am not offended by these petty remarks. It shows more about a person who is making them. But your own attitude when questioned shows the whole different story. </p><p> </p><p></p><p> </p><p>So who is asking these questions stating that I did not understand what you are talking about? It is me.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p>As I said, the facts about giving half tuks and your denying what Prof. Sahib Singh wrote about the RAHAO of this very Shabad say a lot.</p><p> </p><p>Thanks once again for the elaborate response.</p><p> </p><p>I do appreciate that.</p><p> </p><p>Tejwant Singh</p><p> </p><p>[/FONT]</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 98921, member: 138"] Pk 70 ji, Guru Fateh. Thanks for the response. The facts speak for themselves. You can deny whatever you want as you did in your posts and be argumentative as usual. Your tone in your response does not bewilder me anymore. I said: "You are right. I am not as learned about Gurmat as you admit you are. That is the reason I ask you questions like these about your posts so that I may be able to catch a spark or 2 from the Gurmat knowledge that sparkles through you and your posts." You have tried to play God earlier in your posts as well and you are doing the same now. One wonders why you feel this desperate need to play Ik Ong Kaar! PK70 ji, FYI Only Ik Ong Kaar knows which milestone each of us is at and what their true intentions are. You will never find that out, no matter how much to try to pretend to play HIM. I said: "This is what he said about RAHAO of this very Shabad: Prof. Sahib Singh's words translated into English.. Rahao: Pause, Meaning- The main meaning- nectar of this LONG BAANI- SHABAD is in these 2 lines. [FONT=Raavi]ਕਿਆ[/FONT][FONT=Raavi]ਭਵੀਐ[/FONT][FONT=Raavi]ਸਚਿ[/FONT][FONT=Raavi]ਸੂਚਾ[/FONT][FONT=Raavi]ਹੋਇ[/FONT]॥[/FONT][FONT=Raavi]ਸਾਚ[/FONT][FONT=Raavi]ਸਬਦ[/FONT][FONT=Raavi]ਬਿਨੁ[/FONT][FONT=Raavi]ਮੁਕਤਿ[/FONT][FONT=Raavi]ਨ[/FONT][FONT=Raavi]ਕੋਇ[/FONT]॥[/FONT][FONT=Raavi]੧॥[/FONT][FONT=Raavi]ਰਹਾਉ[/FONT]॥[/FONT] {[/FONT][FONT=Raavi]ਪੰਨਾ[/FONT] 938}"[/FONT] [B][/FONT][/B] Once again, let me explain what Prof. Sahib Singh said. He is talking about this very Shabad whose partial tuks you tried to explain. The URL is given in my post. I said: "So please bear with me with my questions. As you said, I am not even at the beginners stage yet but with your hlp, I will get there one day." [B][/FONT][/B][/FONT] Once again you feel the need to play God. You above statement shows that. No, you did not pinch me. I am not offended by these petty remarks. It shows more about a person who is making them. But your own attitude when questioned shows the whole different story. [B][/B] So who is asking these questions stating that I did not understand what you are talking about? It is me.:-) As I said, the facts about giving half tuks and your denying what Prof. Sahib Singh wrote about the RAHAO of this very Shabad say a lot. Thanks once again for the elaborate response. I do appreciate that. Tejwant Singh [/FONT] [/QUOTE]
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