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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 98362" data-attributes="member: 189"><p>Tony Ji,</p><p>Guru nanak ji is the BEST.</p><p>On Page 595...He says.Man Hali Kirsanee karnee...</p><p>Read the whole shabd in Raag Sorath...</p><p>The Metaphor used is of the Farmer...in his fields...</p><p>WE are that FARMER..and the Filed is our Mann..the Mind.</p><p>First a Farmer tills the field..ploughs it..</p><p>Then he Sows the seeds..</p><p>Then he Levels it..called SUHAGA PHERNA..a sort of heavy log is dragged all over the field levelling it.</p><p>Then he waters it and takes care of the crops.</p><p>The Mann is the Field..the Naam is the seed... the Levelling log is SANTOKH..contentment and taking care is through HUMILITY.</p><p>Here TIME is of the essence..Tilling/seeding/etc OUT OF SEASON/TIME is utterly uselss.</p><p>The Leveller log (SANTOKH - CONTMENT) is to HIDE the seeds from the BIRDS of HAUMAII !!</p><p>There is a time and place for everything...Time and tide wait for no Man.</p><p>Just like just about everyone is running madly after RICHES...very few attain real riches..a large percentage are Middle Income...and huge percentage are Below the Povert line.</p><p>Similarly in the Religious/Spiritual filed..also MOST are Middle Income..Vast majority are Below the Povery Line..ONLY a FEW are "really rich". Everyone has a chance to GROW..but very few really DO.</p><p>Next Guru nanak ji goes for the Metaphor of the Shopkeepr..</p><p>Haann hatt kar aarja..Page 595 raag sorath.</p><p>What does a Shopkeepr do ? He stocks a variety of goods..and a good shopkeepr knows EXACTLY what is where ? When a customer requests ...say sugar..the shopkeeper gives him sugar and NOT salt. Thus the customer is happy..the buisness grows. What IF the shopkeepr always gives out salt when sugar si requested ? Or cant find the stuff ?? Or die to sloppy storage..the salt is mixed with sugar ??</p><p>WE are that SLOPPY SHOPKEEPER. We DONT KNOW WHERE TO KEEP a valuable thing as NAAM !! How high and valuable Naam is..In which Bhnada..vessel to keep it ? A good shopkeepr keeps OIL in earthenware/glass container...not a basket.</p><p>First of all VERY FEW really know what NAAM is. Some find out..and dont know how to USE IT...others begin to HAWK IT..rather than USE it.</p><p>Guru nanak ji teaches us how to LIVE LIFE...Jeewan Jaach...He says..Farming is good..the Jatt is good, the shopkeepr is Good..sales is good..business is good...everything and everyone is GOOD..provided the RIGHT WAY and RIGHT METHOD is used/applied.</p><p>Guur Ji uses the Buisness Metaphor next..Sunn sasat saudagree Page 595 Sorath..</p><p>The RIGHT Merchandise, must be transported in the RIGHT manner, on the RIGHT Transport, and sent to the RIGHT PLACE at the RIGHT TIME and sold at the RIGHT PRICE and used in the RIGHT manner. Only then cna hte business PROSPER and not go bankrupt.</p><p>But what do we do..We CHEAT in buisness..sell shoddy goods...use the cheapest materials..high prices..out of date methods etc and still want SUCCESS. Sure..we becoem RICH..collect large properties..think we have RESPECT..actually we are LOSING even the "Capital" we were born with.</p><p>Then Guru Ji talsk about the WORKING CLASS..the Naukars..the "salary earning class".. One may be a clerk,,a Doctor..a Headmaster..a Govt Officer..a Trainer..a Teacher...IF one doesnt do ones work with HONESTY as expected of hsi "job description/duty" then ones not doing whats expected. A Doctor who paints a nasty picture to hsi patient just so that hecan frighten him into more surgeries/vitamins etc so he can buy that New Merc/Boat he wants for his retirement..or the Teacher who is lazy and relies on last years exam questions only...Corruption, dishonesty..are all at its peak. NO one talks about FARZ..DUTY..everyone is screaming about "AUTHORITY"..I am the SENIOR..I KNOW MORE..I am the EXPERT...the BEST..How dare you twist my words..are you "sincere " ?? </p><p>GURU NANAK ji Prepared the FIELDS... Each of the following GURUS..planted the seeds..and the Final CROP is GURU GOBIND SINGH JI. It is totally wrong to say that One GURU is dIFFERENT...says different..talks different....No way the "seed" that Guru nanak ji planted looks like the Ripe Crop that Guru Gobind Singh ji has for us.</p><p>Guru nanak broke all TRADITIONS..he chose Guru Angad based solely on GUNN...no preferences..no blood relationships.. and NONE of the other GURUS differed in any way from the FOUNDATIONS set by Guru nanak ji. The SIKH GURUS are developing the SIKH....from SEED to FULL SROOP...through TEN Generations. IF it was just and simply INTERNAL GUNNS..then ONLY GURU NANAK JI is ENOUGH..Guru nanak ji has already SAID and written ENOUGH on this subject..IN FACT all the other Gurus are REPEATING and RESTRESSING/EXPANDING on GURU NANAK JI. It is clear the EXTERNAL is being DEVELOPED through the NINE Following GURUS...while STRENGTHENING THE INTERNAL goes on as a Continous process from 1469- 1699.</p><p></p><p>AT KESHGARH SAHIB...GURU GOBIND SINGH DREW a PHYSICAL NAKED SWORD...and demanded a HEAD.</p><p>He DID NOT "unsheath the GYAAN KHARRAG" !! Couldnt He have just "demanded" a head WITHOUT SHOWING THE NAKED PHYSICAL SWORD ?? I have just two questions. WHY Name this place "KESHGARH" and WHY draw a naked SWORD ? The GYAAN KHARRAGG had been used/REINFORCED for the past 200 years..in SGGS....and SIKHS had been GIVING thier HEADS..in the FOUR Battles of Guru hargobind JI.....why the NEED to unsheath the Physical Sword and ask for heads once again ?? Is this just DRAMA ??</p><p></p><p>2. Guur Gobind Singh Ji gave 5 TEERS - personal arrows tipped with gold tip to Banda Singh bahadur when he was given PAHUL, RE-Named banda SINGH from banda Bairagi (sadhu) as aMark of AUTHORITY wehn Banda Singh was despatched to PUNJAB. Panj Piayaras and Five weapons. NO. Could be a writing by a maverick..as NO reputable historian mentions any such 5 weapons - Again the DECIDING FACTOR- <strong>KESHGARH SAHIB</strong> where the 5 Piayaras were chosen and HONOURED.</p><p></p><p>3. Read the 1984 annals of recent History in India...the very first thing the MOBS would do to a KESHADHAREE SIKH was to CUT his hair and BEARD "BEFORE" placing a tyre around him and dousing him with petrol. Kerosene was poured into the KESH and set on fire. It is OBVIOUS..the KESH sets the hearts of all ABLAZE..the "css" among sikhs as well as the enemies of Sikhs outside. The KESH is the greatest HURDLE these cannot surmount....and to hide this..they search for arguments to attack the other four Kakars. NONE of the SIKHS in 1984 were earmarked for "CONVERSION"...the mobs were not interested in CONVERTING THEM...just for killing. Thus is totally demolished the spurious argument that the MUGHALS were "converting" and thus into cutting hair...just for that. Then and NOW..its the KESH that count...MOST. I am not in possession of any statistics...BUT i am sure ONLY KESHADHAREE SIKHS" weere targettd by the MOBS in 1984 simply because thats the easiest way to IDENTIFY a SIKH. A CSS is a "HINDU" for them... - as nobody can "see" his clean insides...and thus conclude he is really a sikh.</p><p>So much for ..living in the PAST..etc etc..THIS is 21st century TODAY...no one is living in the past....except maybe those still stuck to interpreting the SGGS in terms of pre-1699 only. I am living in the POST 1708 period...</p><p></p><p>3. You are free to do as you wish....thats called FREEDOM OF CHOICE..Be a GOOD sikh..slow and sure..all yours..matey... and I will never acuse you of twisting or turning my words...not my style at all.</p><p>HAPPY SIKHI..all the WAY..:happy:<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 98362, member: 189"] Tony Ji, Guru nanak ji is the BEST. On Page 595...He says.Man Hali Kirsanee karnee... Read the whole shabd in Raag Sorath... The Metaphor used is of the Farmer...in his fields... WE are that FARMER..and the Filed is our Mann..the Mind. First a Farmer tills the field..ploughs it.. Then he Sows the seeds.. Then he Levels it..called SUHAGA PHERNA..a sort of heavy log is dragged all over the field levelling it. Then he waters it and takes care of the crops. The Mann is the Field..the Naam is the seed... the Levelling log is SANTOKH..contentment and taking care is through HUMILITY. Here TIME is of the essence..Tilling/seeding/etc OUT OF SEASON/TIME is utterly uselss. The Leveller log (SANTOKH - CONTMENT) is to HIDE the seeds from the BIRDS of HAUMAII !! There is a time and place for everything...Time and tide wait for no Man. Just like just about everyone is running madly after RICHES...very few attain real riches..a large percentage are Middle Income...and huge percentage are Below the Povert line. Similarly in the Religious/Spiritual filed..also MOST are Middle Income..Vast majority are Below the Povery Line..ONLY a FEW are "really rich". Everyone has a chance to GROW..but very few really DO. Next Guru nanak ji goes for the Metaphor of the Shopkeepr.. Haann hatt kar aarja..Page 595 raag sorath. What does a Shopkeepr do ? He stocks a variety of goods..and a good shopkeepr knows EXACTLY what is where ? When a customer requests ...say sugar..the shopkeeper gives him sugar and NOT salt. Thus the customer is happy..the buisness grows. What IF the shopkeepr always gives out salt when sugar si requested ? Or cant find the stuff ?? Or die to sloppy storage..the salt is mixed with sugar ?? WE are that SLOPPY SHOPKEEPER. We DONT KNOW WHERE TO KEEP a valuable thing as NAAM !! How high and valuable Naam is..In which Bhnada..vessel to keep it ? A good shopkeepr keeps OIL in earthenware/glass container...not a basket. First of all VERY FEW really know what NAAM is. Some find out..and dont know how to USE IT...others begin to HAWK IT..rather than USE it. Guru nanak ji teaches us how to LIVE LIFE...Jeewan Jaach...He says..Farming is good..the Jatt is good, the shopkeepr is Good..sales is good..business is good...everything and everyone is GOOD..provided the RIGHT WAY and RIGHT METHOD is used/applied. Guur Ji uses the Buisness Metaphor next..Sunn sasat saudagree Page 595 Sorath.. The RIGHT Merchandise, must be transported in the RIGHT manner, on the RIGHT Transport, and sent to the RIGHT PLACE at the RIGHT TIME and sold at the RIGHT PRICE and used in the RIGHT manner. Only then cna hte business PROSPER and not go bankrupt. But what do we do..We CHEAT in buisness..sell shoddy goods...use the cheapest materials..high prices..out of date methods etc and still want SUCCESS. Sure..we becoem RICH..collect large properties..think we have RESPECT..actually we are LOSING even the "Capital" we were born with. Then Guru Ji talsk about the WORKING CLASS..the Naukars..the "salary earning class".. One may be a clerk,,a Doctor..a Headmaster..a Govt Officer..a Trainer..a Teacher...IF one doesnt do ones work with HONESTY as expected of hsi "job description/duty" then ones not doing whats expected. A Doctor who paints a nasty picture to hsi patient just so that hecan frighten him into more surgeries/vitamins etc so he can buy that New Merc/Boat he wants for his retirement..or the Teacher who is lazy and relies on last years exam questions only...Corruption, dishonesty..are all at its peak. NO one talks about FARZ..DUTY..everyone is screaming about "AUTHORITY"..I am the SENIOR..I KNOW MORE..I am the EXPERT...the BEST..How dare you twist my words..are you "sincere " ?? GURU NANAK ji Prepared the FIELDS... Each of the following GURUS..planted the seeds..and the Final CROP is GURU GOBIND SINGH JI. It is totally wrong to say that One GURU is dIFFERENT...says different..talks different....No way the "seed" that Guru nanak ji planted looks like the Ripe Crop that Guru Gobind Singh ji has for us. Guru nanak broke all TRADITIONS..he chose Guru Angad based solely on GUNN...no preferences..no blood relationships.. and NONE of the other GURUS differed in any way from the FOUNDATIONS set by Guru nanak ji. The SIKH GURUS are developing the SIKH....from SEED to FULL SROOP...through TEN Generations. IF it was just and simply INTERNAL GUNNS..then ONLY GURU NANAK JI is ENOUGH..Guru nanak ji has already SAID and written ENOUGH on this subject..IN FACT all the other Gurus are REPEATING and RESTRESSING/EXPANDING on GURU NANAK JI. It is clear the EXTERNAL is being DEVELOPED through the NINE Following GURUS...while STRENGTHENING THE INTERNAL goes on as a Continous process from 1469- 1699. AT KESHGARH SAHIB...GURU GOBIND SINGH DREW a PHYSICAL NAKED SWORD...and demanded a HEAD. He DID NOT "unsheath the GYAAN KHARRAG" !! Couldnt He have just "demanded" a head WITHOUT SHOWING THE NAKED PHYSICAL SWORD ?? I have just two questions. WHY Name this place "KESHGARH" and WHY draw a naked SWORD ? The GYAAN KHARRAGG had been used/REINFORCED for the past 200 years..in SGGS....and SIKHS had been GIVING thier HEADS..in the FOUR Battles of Guru hargobind JI.....why the NEED to unsheath the Physical Sword and ask for heads once again ?? Is this just DRAMA ?? 2. Guur Gobind Singh Ji gave 5 TEERS - personal arrows tipped with gold tip to Banda Singh bahadur when he was given PAHUL, RE-Named banda SINGH from banda Bairagi (sadhu) as aMark of AUTHORITY wehn Banda Singh was despatched to PUNJAB. Panj Piayaras and Five weapons. NO. Could be a writing by a maverick..as NO reputable historian mentions any such 5 weapons - Again the DECIDING FACTOR- [B]KESHGARH SAHIB[/B] where the 5 Piayaras were chosen and HONOURED. 3. Read the 1984 annals of recent History in India...the very first thing the MOBS would do to a KESHADHAREE SIKH was to CUT his hair and BEARD "BEFORE" placing a tyre around him and dousing him with petrol. Kerosene was poured into the KESH and set on fire. It is OBVIOUS..the KESH sets the hearts of all ABLAZE..the "css" among sikhs as well as the enemies of Sikhs outside. The KESH is the greatest HURDLE these cannot surmount....and to hide this..they search for arguments to attack the other four Kakars. NONE of the SIKHS in 1984 were earmarked for "CONVERSION"...the mobs were not interested in CONVERTING THEM...just for killing. Thus is totally demolished the spurious argument that the MUGHALS were "converting" and thus into cutting hair...just for that. Then and NOW..its the KESH that count...MOST. I am not in possession of any statistics...BUT i am sure ONLY KESHADHAREE SIKHS" weere targettd by the MOBS in 1984 simply because thats the easiest way to IDENTIFY a SIKH. A CSS is a "HINDU" for them... - as nobody can "see" his clean insides...and thus conclude he is really a sikh. So much for ..living in the PAST..etc etc..THIS is 21st century TODAY...no one is living in the past....except maybe those still stuck to interpreting the SGGS in terms of pre-1699 only. I am living in the POST 1708 period... 3. You are free to do as you wish....thats called FREEDOM OF CHOICE..Be a GOOD sikh..slow and sure..all yours..matey... and I will never acuse you of twisting or turning my words...not my style at all. HAPPY SIKHI..all the WAY..:happy::D:D:D:D:D [/QUOTE]
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