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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="BhagatSingh" data-source="post: 98160" data-attributes="member: 2610"><p>Where are you getting this from?</p><p>Skin produces some types of vitamin D if I am not mistaken.</p><p>People keep asking why do we keep our hair long? </p><p>What?!? Why shouldn't we? Did we not evolve with long hair? Are long hair not a signature distinction of man from animals? </p><p> </p><p>Do scientists understand why humans have long hair? Nope</p><p>Theories include, sexual selection - we are able to tell how healthy someon is by looking at their hair, so selection of a mate</p><p>Its a vestigial trait - long hair did not hinder our survival so we did not lose it, like our appendix</p><p>Functional - babies have strong grip. Why? So they can latch on to something... picture a koala with baby... replace mother koala with a human... replace baby koala with a human child clung to the hair of the parent, as the human parent works away.</p><p> </p><p>See nails need to keep growing thats why there is a need to cut them because our environment is different from what it was before. Now we cannot naturally keep our nails short. </p><p> </p><p>What are the reasons for cutting hair? Well, cutting of hairs was done to show control. Along with circumcision, which came later when haircuts were common. What's next??</p><p> </p><p>Why were Sikhs told to keep long hair? because of the conversion process of Mughals. There seems to be no other solid reason.</p><p> </p><p></p><p>The kara shows commitment, only little bits of the metal go through your skin. IN fact the hair on my right arm are slightly healthier, more shiny than teh hair on my left arm. I assume this is because of my kara. You can use a big one in self defense but other than that its pretty pointless. </p><p> </p><p></p><p>Have you ever worn a kachera? Its the most comfortable thing ever!!</p><p> </p><p> </p><p></p><p>Kirpan is useless and outdates like you said. A kara works better for self defense anyways. About it being a sumbol for protection of the weak... Who does that?? And even if you didn't have a kirpan, oyu would be able to help someone.</p><p>If nothing else a kirpan looks cool. <span style="color: red">REMOVED by poster</span></p><p> </p><p> </p><p></p><p>No sir. You will consume more materials to try and build cut hair than if your hair are uncut. Because once a hair grows to a certain length it stops. If you cut it it has to keep growing. WE assume in both cases the shedding rate is the same.</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 98160, member: 2610"] Where are you getting this from? Skin produces some types of vitamin D if I am not mistaken. People keep asking why do we keep our hair long? What?!? Why shouldn't we? Did we not evolve with long hair? Are long hair not a signature distinction of man from animals? Do scientists understand why humans have long hair? Nope Theories include, sexual selection - we are able to tell how healthy someon is by looking at their hair, so selection of a mate Its a vestigial trait - long hair did not hinder our survival so we did not lose it, like our appendix Functional - babies have strong grip. Why? So they can latch on to something... picture a koala with baby... replace mother koala with a human... replace baby koala with a human child clung to the hair of the parent, as the human parent works away. See nails need to keep growing thats why there is a need to cut them because our environment is different from what it was before. Now we cannot naturally keep our nails short. What are the reasons for cutting hair? Well, cutting of hairs was done to show control. Along with circumcision, which came later when haircuts were common. What's next?? Why were Sikhs told to keep long hair? because of the conversion process of Mughals. There seems to be no other solid reason. The kara shows commitment, only little bits of the metal go through your skin. IN fact the hair on my right arm are slightly healthier, more shiny than teh hair on my left arm. I assume this is because of my kara. You can use a big one in self defense but other than that its pretty pointless. Have you ever worn a kachera? Its the most comfortable thing ever!! Kirpan is useless and outdates like you said. A kara works better for self defense anyways. About it being a sumbol for protection of the weak... Who does that?? And even if you didn't have a kirpan, oyu would be able to help someone. If nothing else a kirpan looks cool. [COLOR=red]REMOVED by poster[/COLOR] No sir. You will consume more materials to try and build cut hair than if your hair are uncut. Because once a hair grows to a certain length it stops. If you cut it it has to keep growing. WE assume in both cases the shedding rate is the same. [/QUOTE]
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