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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 98099" data-attributes="member: 5889"><p><strong>Respected VSGREWAL Ji</strong></p><p> <strong>With all due respect, I have to disagree with you due to wrong assumptions you are making about others. You have read SGGS even hundred times; it will not change your mind-set. In my post I asked you very simple question if Guru asked his followers “ First clean your mind and then join then Amrit ceremony ?” or he let all to have it who were willing to?’ Your over 60 times reading of SGGS ji couldn’t make you enough honest to answer the question. What kind of boasting is this? You are unnecessarily attaching “Turban, Sword etc “with spirituality” and trying to define them through SGGS. All those who contributed in to SGGS didn’t establish “Khalsa” it was tenth Master who did, how come you are defining these fives out of SGGS where in fact they are used in a metaphoric expression. Reading or reciting Gurbani with own mind-set, and not listening actually what the real Message is conveyed through Gurbani, is nothing but a academic muscles or mind pleasing. There are people out there for whom 5 Kakars are very dear and after having it they are struggling with five primal forces as you and many others are doing; let them do it, don’t try to tell them that this will insult amrit because Tenth Nanak when gave Amrit he didn’t put any condition, on what ground you are saying so. Surprisingly none of the debaters ever said that only through 5 kakars, spiritually comes. Sikhism is all about battling within to keep love for our beloved Master-the Creator. All are struggling at their own levels and capacities as per His ordinance. Don’t be judge of others in this regard. No Sikh wearing 5 kakars should disrespect those who are not wearing 5 kakars because Guru didn’t do that, it is that simple, same way, who love 5 Kakars, don’t lecture them with your own mind-set about 5 kakars either.</strong></p><p> <strong>Forgive me if I said any thing that really affects your spiritual progression, I didn’t have any intention to do so save for your boasting of reading SGGS many times in comparison to others who question your distortion. All I am saying is that as you are right to clean within is important, they are also right to have 5 Kakars to walk on the same Guru path you are claiming to tread on. Only truly achieving those virtues will decide who in real sense have followed Guru not these lame lectures or my commentries.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> Thanks</strong></p><p> <strong>Regards</strong></p><p> <strong>G Singh</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 98099, member: 5889"] [B]Respected VSGREWAL Ji[/B] [B]With all due respect, I have to disagree with you due to wrong assumptions you are making about others. You have read SGGS even hundred times; it will not change your mind-set. In my post I asked you very simple question if Guru asked his followers “ First clean your mind and then join then Amrit ceremony ?” or he let all to have it who were willing to?’ Your over 60 times reading of SGGS ji couldn’t make you enough honest to answer the question. What kind of boasting is this? You are unnecessarily attaching “Turban, Sword etc “with spirituality” and trying to define them through SGGS. All those who contributed in to SGGS didn’t establish “Khalsa” it was tenth Master who did, how come you are defining these fives out of SGGS where in fact they are used in a metaphoric expression. Reading or reciting Gurbani with own mind-set, and not listening actually what the real Message is conveyed through Gurbani, is nothing but a academic muscles or mind pleasing. There are people out there for whom 5 Kakars are very dear and after having it they are struggling with five primal forces as you and many others are doing; let them do it, don’t try to tell them that this will insult amrit because Tenth Nanak when gave Amrit he didn’t put any condition, on what ground you are saying so. Surprisingly none of the debaters ever said that only through 5 kakars, spiritually comes. Sikhism is all about battling within to keep love for our beloved Master-the Creator. All are struggling at their own levels and capacities as per His ordinance. Don’t be judge of others in this regard. No Sikh wearing 5 kakars should disrespect those who are not wearing 5 kakars because Guru didn’t do that, it is that simple, same way, who love 5 Kakars, don’t lecture them with your own mind-set about 5 kakars either.[/B] [B]Forgive me if I said any thing that really affects your spiritual progression, I didn’t have any intention to do so save for your boasting of reading SGGS many times in comparison to others who question your distortion. All I am saying is that as you are right to clean within is important, they are also right to have 5 Kakars to walk on the same Guru path you are claiming to tread on. Only truly achieving those virtues will decide who in real sense have followed Guru not these lame lectures or my commentries.:) Thanks[/B] [B]Regards[/B] [B]G Singh[/B] [/QUOTE]
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