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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
The Five K's, Why
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<blockquote data-quote="vsgrewal48895" data-source="post: 98095" data-attributes="member: 8024"><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Dear Tony Ji,</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">I have discussed this sensitive subject in my post of Sikh Symbols but the minority has no bibliographic evidence and the silent majority is just the observer as in any political or religious situation. I will be posting a article on this silent majority. There are 8115 members of this forum. On the discussion side there are only 15 or so members who discuss and debate and spinning the thread taking it from discussion of meat to clean shavers etc. Now you can calculate the silent majority. They think that 5 K's is the end of the means as far as spirituality is concerned. You talk of internal filth or virtues they go on to hairs. You talk of hairs they go on to Amrit. You talk of Amrit they go on to turban. You talk of turban they go on to sword. I have posted all these one by one and each thread as per AGGS is nothing but virtue. Most of the debaters have 5 K's and two of us are with out Bana.</span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'">It is true that those who make a living by reading AGGS have more knowledge of it. I have read AGGS from all 1430 pages 60 + times over a period of 62 years. How many debaters have read AGGS and how many times?</span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Spirituality has nothing to do with any religion. It is to find Akal Purkh and mental poise in Higher Self by lifting the veil of Lower instincts-one of these is ego/Houmai. The later does not let the discussion any where;</span></span></p><p> </p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">First Swaeeya, DG, Page, 712</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Raavi'">ਜਾਗਤਿ ਜੋਤ ਜਪੈ ਨਿਸ ਬਾਸੁਰ ਏਕ ਬਿਨਾ ਮਨ ਨੈਕ ਨ ਆਨੈ </span></span><span style="color: black"><span style="font-family: 'Mangal'">॥ </span></span><span style="color: black"><span style="font-family: 'Raavi'">ਪੂਰਨ ਪ੍ਰੇਮ ਪ੍ਰਤੀਤ ਸਜੈ ਬ੍ਰਤ ਗੋਰ ਮੜੀ ਮਟ ਭੂਲ ਨ ਮਾਨੈ </span></span><span style="color: black"><span style="font-family: 'Mangal'">॥</span></span> <span style="color: black"><span style="font-family: 'Raavi'">ਤੀਰਥ ਦਾਨ ਦਇਆ ਤਪ ਸੰਜਮ ਏਕ ਬਿਨਾ ਨਹ ਏਕ ਪਛਾਨੈ </span></span><span style="color: black"><span style="font-family: 'Mangal'">॥ </span></span><span style="color: black"><span style="font-family: 'Raavi'">ਪੂਰਨ ਜੋਤ ਜਗੈ ਘਟ ਮੈ <strong><span style="font-family: 'Raavi'">ਤਬ ਖਾਲਸ </span></strong></span></span><strong><span style="color: red"><span style="font-family: 'Raavi'">ਤਾਹਿ ਨਖਾਲਸ ਜਾਨੈ </span></span></strong><strong><span style="color: red"><span style="font-family: 'Mangal'">॥</span></span></strong> </span></p><p><em><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Jaagat Joat Japai Nis Basar Ayk Bina Man Naik Na Aanai.Pooran Prem Partit Sajai Barat Gor Marhi Matt Bhool Na Manai.Ttheerathh Daan Dayaa Tap Sanjam Ayk Binaa Neh Ayk Pashhaanai.Pooran joth jagai ghatt mai thab khaalas thaahi nakhaalas jaanai.</span></span></span></em></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: black">He, who remembers the ever-awakened Light throughout night and day and does not bring anyone else in the mind, and practices his vow with whole hearted affection and does not believe in even by oversight, the graves, Hindu monuments and monasteries; and does not recognize anyone else except One God, not even the bestowal of charities, performance of merciful acts, austerities and restraint on pilgrim-stations; the perfect light of the God illuminates his heart, then one comes to know immaculate</span><strong><span style="color: red">Pure from impure.</span></strong> </span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Cordially,</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Virinder</span></span></p></blockquote><p></p>
[QUOTE="vsgrewal48895, post: 98095, member: 8024"] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [COLOR=black][FONT=Tahoma]Dear Tony Ji,[/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]I have discussed this sensitive subject in my post of Sikh Symbols but the minority has no bibliographic evidence and the silent majority is just the observer as in any political or religious situation. I will be posting a article on this silent majority. There are 8115 members of this forum. On the discussion side there are only 15 or so members who discuss and debate and spinning the thread taking it from discussion of meat to clean shavers etc. Now you can calculate the silent majority. They think that 5 K's is the end of the means as far as spirituality is concerned. You talk of internal filth or virtues they go on to hairs. You talk of hairs they go on to Amrit. You talk of Amrit they go on to turban. You talk of turban they go on to sword. I have posted all these one by one and each thread as per AGGS is nothing but virtue. Most of the debaters have 5 K's and two of us are with out Bana.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]It is true that those who make a living by reading AGGS have more knowledge of it. I have read AGGS from all 1430 pages 60 + times over a period of 62 years. How many debaters have read AGGS and how many times?[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Spirituality has nothing to do with any religion. It is to find Akal Purkh and mental poise in Higher Self by lifting the veil of Lower instincts-one of these is ego/Houmai. The later does not let the discussion any where;[/FONT][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]First Swaeeya, DG, Page, 712[/FONT][/SIZE][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [SIZE=3][COLOR=black][FONT=Raavi]ਜਾਗਤਿ ਜੋਤ ਜਪੈ ਨਿਸ ਬਾਸੁਰ ਏਕ ਬਿਨਾ ਮਨ ਨੈਕ ਨ ਆਨੈ [/FONT][/COLOR][COLOR=black][FONT=Mangal]॥ [/FONT][/COLOR][COLOR=black][FONT=Raavi]ਪੂਰਨ ਪ੍ਰੇਮ ਪ੍ਰਤੀਤ ਸਜੈ ਬ੍ਰਤ ਗੋਰ ਮੜੀ ਮਟ ਭੂਲ ਨ ਮਾਨੈ [/FONT][/COLOR][COLOR=black][FONT=Mangal]॥[/FONT][/COLOR][COLOR=black][FONT=Raavi] [/FONT][/COLOR][COLOR=black][FONT=Raavi]ਤੀਰਥ ਦਾਨ ਦਇਆ ਤਪ ਸੰਜਮ ਏਕ ਬਿਨਾ ਨਹ ਏਕ ਪਛਾਨੈ [/FONT][/COLOR][COLOR=black][FONT=Mangal]॥ [/FONT][/COLOR][COLOR=black][FONT=Raavi]ਪੂਰਨ ਜੋਤ ਜਗੈ ਘਟ ਮੈ [B][FONT=Raavi]ਤਬ ਖਾਲਸ [/FONT][/B][/FONT][/COLOR][B][COLOR=red][FONT=Raavi]ਤਾਹਿ ਨਖਾਲਸ ਜਾਨੈ [/FONT][/COLOR][/B][B][COLOR=red][FONT=Mangal]॥[/FONT][/COLOR][/B][COLOR=red][FONT=Raavi] [/FONT][/COLOR][COLOR=black][FONT=Raavi][/FONT][/COLOR][/SIZE] [I][COLOR=black][SIZE=3][FONT=Times New Roman]Jaagat Joat Japai Nis Basar Ayk Bina Man Naik Na Aanai.Pooran Prem Partit Sajai Barat Gor Marhi Matt Bhool Na Manai.Ttheerathh Daan Dayaa Tap Sanjam Ayk Binaa Neh Ayk Pashhaanai.Pooran joth jagai ghatt mai thab khaalas thaahi nakhaalas jaanai.[/FONT][/SIZE][/COLOR][/I] [COLOR=black][FONT=Raavi][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/FONT][/COLOR] [SIZE=3][FONT=Times New Roman][COLOR=black]He, who remembers the ever-awakened Light throughout night and day and does not bring anyone else in the mind, and practices his vow with whole hearted affection and does not believe in even by oversight, the graves, Hindu monuments and monasteries; and does not recognize anyone else except One God, not even the bestowal of charities, performance of merciful acts, austerities and restraint on pilgrim-stations; the perfect light of the God illuminates his heart, then one comes to know immaculate[/COLOR][B][COLOR=red]Pure from impure.[/COLOR][/B][COLOR=red] [/COLOR][COLOR=black][/COLOR][/FONT][/SIZE] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Cordially,[/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Virinder[/FONT][/COLOR] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [/QUOTE]
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