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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
The Concept Of God In Sikhism
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<blockquote data-quote="vijaydeep Singh" data-source="post: 26861" data-attributes="member: 313"><p>Gurfateh</p><p>Bimilah Al Rahman Al Raheem(int he name of the most kiund and the mercy full)</p><p>Dear Brother,</p><p> </p><p>Refer to Sura 2 which has verse about Gopd been both in east and west and Sura 4 Ayat 126 of Holy Kuran,which state Allah surrounds the all.</p><p> </p><p>Then in Old Tesetment(Jabour as per Islam) Allah is omni visible(Book of Issaiha).</p><p> </p><p>Yuorself are correct that it is clearly said in us that wotjhout knowing God knows all so to pray in front of what(no need to pray).Even ',you lord prayer onto yuo(Tu Thakur..),Life and body are your play,you are our parent,we are your offspring,in your mercy mnay plasure,No one klnows your end/limit,Lord is higher then higest,All matter is under your control,Fromk your orsder does happens,what has to happen,your speed and time(nature),you only know,Nanak who is slave is always sacrfised.</p><p> </p><p>so in us we are told not to pray but to reamin happy the way God keeps us in.We are made not tom pray but to sing glory of God and sorrow which make us rember God more are blessing and medicine so in that we sing more glory of God.</p><p> </p><p>No other work is worth but to meet good company and sing glory of name of God.</p><p> </p><p>God is omni visisble,many know that and fewer realsie that.that realsisation is concept of Haq Haq Agah in Islam,or say Ruh Al Qudus state as per Christians.That is being one with God and above heavan or Jannat as both heavan and hell are made by God and wil be destroyed.Allah Hu Baqi Bin Tul Eye Fani,Only Allah shal reamain and all else will end.From same light(nur) Allah made us and by same Allah can destouy us and absorbs us back.So</p><p> </p><p>God is omin visible and without God all matter or maamon or maya is false and only visible like dream as it is decayable ,only Truth is Eternal,we can it as Beej Mantra(Bhai Daya Singh Rahit Nammah) Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 26861, member: 313"] Gurfateh Bimilah Al Rahman Al Raheem(int he name of the most kiund and the mercy full) Dear Brother, Refer to Sura 2 which has verse about Gopd been both in east and west and Sura 4 Ayat 126 of Holy Kuran,which state Allah surrounds the all. Then in Old Tesetment(Jabour as per Islam) Allah is omni visible(Book of Issaiha). Yuorself are correct that it is clearly said in us that wotjhout knowing God knows all so to pray in front of what(no need to pray).Even ',you lord prayer onto yuo(Tu Thakur..),Life and body are your play,you are our parent,we are your offspring,in your mercy mnay plasure,No one klnows your end/limit,Lord is higher then higest,All matter is under your control,Fromk your orsder does happens,what has to happen,your speed and time(nature),you only know,Nanak who is slave is always sacrfised. so in us we are told not to pray but to reamin happy the way God keeps us in.We are made not tom pray but to sing glory of God and sorrow which make us rember God more are blessing and medicine so in that we sing more glory of God. No other work is worth but to meet good company and sing glory of name of God. God is omni visisble,many know that and fewer realsie that.that realsisation is concept of Haq Haq Agah in Islam,or say Ruh Al Qudus state as per Christians.That is being one with God and above heavan or Jannat as both heavan and hell are made by God and wil be destroyed.Allah Hu Baqi Bin Tul Eye Fani,Only Allah shal reamain and all else will end.From same light(nur) Allah made us and by same Allah can destouy us and absorbs us back.So God is omin visible and without God all matter or maamon or maya is false and only visible like dream as it is decayable ,only Truth is Eternal,we can it as Beej Mantra(Bhai Daya Singh Rahit Nammah) Sat Sri Akal. [/QUOTE]
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The Concept Of God In Sikhism
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