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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
The Beloved - Piaarraa
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<blockquote data-quote="pk70" data-source="post: 78543" data-attributes="member: 5889"><p><strong>Giani Jarnail singh</strong> “PK70 Ji..whay we dont miss HIM ?</p><p>imho we only "miss" one who we have forgotten ?? If He is there all the time..where got time to miss ?? my formula..remember (by not forgetting) all the time..not easy..bt very worthwhile...difficult..but well worth the effort..</p><p> <strong> Lucy ahmed</strong>” pk70, how can we miss someone who is always with us?</p><p>If someone we love and care is always with us, I think, the love is nothing but glowing, and blossoming every single moment.”</p><p> </p><p> </p><p> <strong>Giani Jarnail Singh Ji and Lucy Ahmed, pretty good views and enjoyable <u>to read,</u> with all due respect, you have no inkling what Guru says in the Shabad I quoted that inspired me to understand “missing”. Remembering, feeling close is very different than be in love with Him. Such love changes our outward behavior, making it very strange to others who observe us. Why I am saying this because “ koyee aakhe bhootna koyee kahe betala…” shabad describes picturesque situation Guru Nanak experienced. Did any of you have that experience? I didn’t. Were you ever laughed at because your attention was in His thoughts? I doubt. Did some one said like this to you or me? No. Words don’t bring experience, feelings like that do not surge with mere words unless undivided mind is set on it. This idea is supported by Guruji” Sach Karni De Paeeai DAR GHAR MEHL Pyaar” Sri Raag Mehla 1 (SGGS 18) In essence, it is the action/deeds which help to realize HIM”</strong></p><p> </p><p> <strong> Going crazy for Him, that is missing Him. <u>Guru ji also says “ He is within us”</u>, <u>why was he(Guruji) crazy for Him by his own words when HE was within him E was within him HHH? </u>That’s the point to understand and Guru ji’s love and his missing for Him. Why many shabadas are there on death? Why crying on death is ridiculed by Guru ji? As we say He is with us, why to cry when some one who is very dear to us, goes(dies) to Him? It is not easy to put in words, actually <u>its super high experience</u> but you just put in a few lame words that he is with us. Such statements have nothing to do with that experience of missing Him while being crazy for Him. Guru ji missed Him as he loved Him and he shared that experience with his followers, why his followers just stuck with this sentence” He is with us always”? And, say we remember Him always. Where is the pain of separation expressed in the Shabad in us? Did you feel like that ever? I didn’t, that is why I am sharing with you the plight of my heart. Guru ji keeps describing actually who is “Bourana” in His love, and here are we who just feel happy by saying simply” He is with us”. There is another strong word used by Guru ji” rang ratte” totally lost in Him” Only when <u>you live that feeling of Him within,</u> you will see how your outward behavior is changed exceedingly, and you will hear <u>those kinds of comments</u> (bhootna, betala)from people. If you are blended among them (I am also included in your category), why would you o and I get those comments? No chance. In reality we are starving for good compliments, praise or something like that. Something if said unlikable, we go down emotionally and our behavior gets changed. Did some one said “ bourana” to you and me? No is my answer. You will find your own statements have no bearing when in this very context Guru ji answers these questions in detail “why we don’t miss Him,”” how can we in reality go close to Him, how to find Him within” “ why cannot we see Him even when He is within and what are obstacles in our way.” Here is the Guru Shabad please enjoy and try to understand how to go to that high elevation Guru ji wants us to go</strong></p><p> <strong><span style="color: navy"><span style="font-family: 'Tahoma'">Page 877</span></span></strong></p><p> <span style="color: maroon"><span style="font-family: 'GurbaniWebThick'">rwmklI mhlw 1 ] ijqu dir vsih kvnu dru khIAY drw BIqir dru kvnu lhY ] ijsu dr kwrix iPrw audwsI so dru koeI Awie khY ]1] ikn ibiD swgru qrIAY ] jIviqAw nh mrIAY ]1] rhwau ]</span></span></p><p> <span style="color: maroon"><span style="font-family: 'GurbaniWebThick'"> duKu drvwjw rohu rKvwlw Awsw AMdysw duie pt jVy ] mwieAw jlu KweI pwxI Gru bwiDAw sq kY Awsix purKu rhY ]2] ikMqy nwmw AMqu n jwixAw qum sir nwhI Avru hry ] aUcw nhI khxw mn mih rhxw Awpy jwxY Awip kry ]3] jb Awsw AMdysw qb hI ikau kir eyku khY ] Awsw BIqir rhY inrwsw qau nwnk eyku imlY ]4] ien ibiD swgru qrIAY ] jIviqAw ieau mrIAY ]1] rhwau dUjw ]3] {pMnw 877</span></span></p><p> <span style="color: red">( In essence: Where is that place where You live, O Lord? What is that place called? Among all those places which is that secret one where you live, Where is that place I wander sadly in longing. Is there any one who can tell me about that.. || 1 || How can I cross over the world-ocean? It is not possible to die while living. ||) </span></p><p> <span style="color: red">1 || Pause || </span></p><p> <strong> Above are questions, and below are answers given in detail</strong></p><p> </p><p> In essence<span style="color: red">:“There is a door of pain to that place , and anger is the guard at it; hope and anxiety work like the two shutters to that. The moat around it is filled with Maya water-attraction as an obstacle; in this moat He resides in natural state of Truth. || 2 || O Lord, You have so many Names, I do not know the limit. One thing is sure that there is no other one equal to You. No need to say loudly about His qualities, it is better to say tuned to Him in mind because The Lord Himself knows and acts. || 3 || <u>As long as there is hope and anxiety, how can anyone praise only the One Lord? </u>If one in the midst of hope, remains indifferent to hope; then, Nanak says, one shall meet the One Lord. || 4 || This is the way to cross over the world-ocean and this is the way to remain dead while being alive. || 1 || Second Pause “||</span></p><p><strong>Thanks.</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 78543, member: 5889"] [B]Giani Jarnail singh[/B] “PK70 Ji..whay we dont miss HIM ? imho we only "miss" one who we have forgotten ?? If He is there all the time..where got time to miss ?? my formula..remember (by not forgetting) all the time..not easy..bt very worthwhile...difficult..but well worth the effort.. [B] Lucy ahmed[/B]” pk70, how can we miss someone who is always with us? If someone we love and care is always with us, I think, the love is nothing but glowing, and blossoming every single moment.” [B]Giani Jarnail Singh Ji and Lucy Ahmed, pretty good views and enjoyable [U]to read,[/U] with all due respect, you have no inkling what Guru says in the Shabad I quoted that inspired me to understand “missing”. Remembering, feeling close is very different than be in love with Him. Such love changes our outward behavior, making it very strange to others who observe us. Why I am saying this because “ koyee aakhe bhootna koyee kahe betala…” shabad describes picturesque situation Guru Nanak experienced. Did any of you have that experience? I didn’t. Were you ever laughed at because your attention was in His thoughts? I doubt. Did some one said like this to you or me? No. Words don’t bring experience, feelings like that do not surge with mere words unless undivided mind is set on it. This idea is supported by Guruji” Sach Karni De Paeeai DAR GHAR MEHL Pyaar” Sri Raag Mehla 1 (SGGS 18) In essence, it is the action/deeds which help to realize HIM”[/B] [B] Going crazy for Him, that is missing Him. [U]Guru ji also says “ He is within us”[/U], [U]why was he(Guruji) crazy for Him by his own words when HE was within him E was within him HHH? [/U]That’s the point to understand and Guru ji’s love and his missing for Him. Why many shabadas are there on death? Why crying on death is ridiculed by Guru ji? As we say He is with us, why to cry when some one who is very dear to us, goes(dies) to Him? It is not easy to put in words, actually [U]its super high experience[/U] but you just put in a few lame words that he is with us. Such statements have nothing to do with that experience of missing Him while being crazy for Him. Guru ji missed Him as he loved Him and he shared that experience with his followers, why his followers just stuck with this sentence” He is with us always”? And, say we remember Him always. Where is the pain of separation expressed in the Shabad in us? Did you feel like that ever? I didn’t, that is why I am sharing with you the plight of my heart. Guru ji keeps describing actually who is “Bourana” in His love, and here are we who just feel happy by saying simply” He is with us”. There is another strong word used by Guru ji” rang ratte” totally lost in Him” Only when [U]you live that feeling of Him within,[/U] you will see how your outward behavior is changed exceedingly, and you will hear [U]those kinds of comments[/U] (bhootna, betala)from people. If you are blended among them (I am also included in your category), why would you o and I get those comments? No chance. In reality we are starving for good compliments, praise or something like that. Something if said unlikable, we go down emotionally and our behavior gets changed. Did some one said “ bourana” to you and me? No is my answer. You will find your own statements have no bearing when in this very context Guru ji answers these questions in detail “why we don’t miss Him,”” how can we in reality go close to Him, how to find Him within” “ why cannot we see Him even when He is within and what are obstacles in our way.” Here is the Guru Shabad please enjoy and try to understand how to go to that high elevation Guru ji wants us to go[/B] [B][COLOR=navy][FONT=Tahoma]Page 877[/FONT][/COLOR][/B] [COLOR=maroon][FONT=GurbaniWebThick]rwmklI mhlw 1 ] ijqu dir vsih kvnu dru khIAY drw BIqir dru kvnu lhY ] ijsu dr kwrix iPrw audwsI so dru koeI Awie khY ]1] ikn ibiD swgru qrIAY ] jIviqAw nh mrIAY ]1] rhwau ][/FONT][/COLOR] [COLOR=maroon][FONT=GurbaniWebThick] duKu drvwjw rohu rKvwlw Awsw AMdysw duie pt jVy ] mwieAw jlu KweI pwxI Gru bwiDAw sq kY Awsix purKu rhY ]2] ikMqy nwmw AMqu n jwixAw qum sir nwhI Avru hry ] aUcw nhI khxw mn mih rhxw Awpy jwxY Awip kry ]3] jb Awsw AMdysw qb hI ikau kir eyku khY ] Awsw BIqir rhY inrwsw qau nwnk eyku imlY ]4] ien ibiD swgru qrIAY ] jIviqAw ieau mrIAY ]1] rhwau dUjw ]3] {pMnw 877[/FONT][/COLOR] [COLOR=red]( In essence: Where is that place where You live, O Lord? What is that place called? Among all those places which is that secret one where you live, Where is that place I wander sadly in longing. Is there any one who can tell me about that.. || 1 || How can I cross over the world-ocean? It is not possible to die while living. ||) [/COLOR] [COLOR=red]1 || Pause || [/COLOR] [B] Above are questions, and below are answers given in detail[/B] In essence[COLOR=red]:“There is a door of pain to that place , and anger is the guard at it; hope and anxiety work like the two shutters to that. The moat around it is filled with Maya water-attraction as an obstacle; in this moat He resides in natural state of Truth. || 2 || O Lord, You have so many Names, I do not know the limit. One thing is sure that there is no other one equal to You. No need to say loudly about His qualities, it is better to say tuned to Him in mind because The Lord Himself knows and acts. || 3 || [U]As long as there is hope and anxiety, how can anyone praise only the One Lord? [/U]If one in the midst of hope, remains indifferent to hope; then, Nanak says, one shall meet the One Lord. || 4 || This is the way to cross over the world-ocean and this is the way to remain dead while being alive. || 1 || Second Pause “||[/COLOR] [B]Thanks.[/B] [/QUOTE]
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