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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
The Beloved - Piaarraa
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<blockquote data-quote="Astroboy" data-source="post: 78392" data-attributes="member: 4990"><p>Aad Ji and PK70 Ji,</p><p> </p><p>This may seem abstract but not unrelated to your conversations. </p><p>Have you seen the intensity of a young couple in love, like how they would do anything to reach their goal - the following quotes come to mind :-</p><p> </p><p>"Ignorance is Bliss"</p><p> </p><p>"Obstacles are what you see, when you put your eyes off the goal."</p><p> </p><p>Now let's say that you <u><span style="color: darkorange">as an observer</span></u> shift your attention to an older couple in their late 50's. They seem different from the previous couple. Having a conversation with them, one may conclude, "the heart is always young, never grows old."</p><p> </p><p>Bringing you to this : being young at heart, though often taken for granted, needs an indepth understanding of the self. When aad Ji, you mentioned your desire to express in soothing words to another's ear, it took me to a short journey within. </p><p> </p><p>The heart never grows old, it seems young always. This is like the molten lava at the centre of the earth. Ability to change form and adjustment with ease. The outer crust (physical body) takes all the beating from the forces of nature and worldly affairs. Hardens and wears down fastest. </p><p> </p><p>When one travels the path towards HIM, we get in touch with the heart centre and journey within. Most of the time, even after years and years of devotion we feel that nothing has changed within, almost a stagnation of unfoldment but the years show remarkable change on the outer body. </p><p> </p><p>Actually the change within cannot be seen by one's ownself, but <span style="color: darkorange">to an observer</span>, he sees the spiritual change from the manifestation of the light within, reflected on one's face. To one's self, driving up a hill might not feel <span style="color: darkred">climbing</span> at all, but to an observer who sees the hill from a distance, it definitely is a <span style="color: darkred">climb</span>.</p><p> </p><p>In this spiritual path, we are always reaching within because it is here where our home truly is.</p><p> </p><p>If somebody eats a chocolate and enjoys it that doesn't mean that the chocolate is the source of the enjoyment. There are many people who do not like chocolate because they do not bring forth the joy from within towards eating chocolate. If chocolate was the source of enjoyment, then it should bring joy to everyone. Joy resides within one's heart. Peace, happiness, tranquility, fulfillment resides within.</p><p> </p><p>When we seek fulfillment from the outer things, we are bound to face with dissappointment. If we think changing jobs, changing spouse, changing residence will bring about the change in our lives, they are but a short-lived fantasy. True change happens when we adjust to the Primal Mould with ease from within.</p></blockquote><p></p>
[QUOTE="Astroboy, post: 78392, member: 4990"] Aad Ji and PK70 Ji, This may seem abstract but not unrelated to your conversations. Have you seen the intensity of a young couple in love, like how they would do anything to reach their goal - the following quotes come to mind :- "Ignorance is Bliss" "Obstacles are what you see, when you put your eyes off the goal." Now let's say that you [U][COLOR=darkorange]as an observer[/COLOR][/U] shift your attention to an older couple in their late 50's. They seem different from the previous couple. Having a conversation with them, one may conclude, "the heart is always young, never grows old." Bringing you to this : being young at heart, though often taken for granted, needs an indepth understanding of the self. When aad Ji, you mentioned your desire to express in soothing words to another's ear, it took me to a short journey within. The heart never grows old, it seems young always. This is like the molten lava at the centre of the earth. Ability to change form and adjustment with ease. The outer crust (physical body) takes all the beating from the forces of nature and worldly affairs. Hardens and wears down fastest. When one travels the path towards HIM, we get in touch with the heart centre and journey within. Most of the time, even after years and years of devotion we feel that nothing has changed within, almost a stagnation of unfoldment but the years show remarkable change on the outer body. Actually the change within cannot be seen by one's ownself, but [COLOR=darkorange]to an observer[/COLOR], he sees the spiritual change from the manifestation of the light within, reflected on one's face. To one's self, driving up a hill might not feel [COLOR=darkred]climbing[/COLOR] at all, but to an observer who sees the hill from a distance, it definitely is a [COLOR=darkred]climb[/COLOR]. In this spiritual path, we are always reaching within because it is here where our home truly is. If somebody eats a chocolate and enjoys it that doesn't mean that the chocolate is the source of the enjoyment. There are many people who do not like chocolate because they do not bring forth the joy from within towards eating chocolate. If chocolate was the source of enjoyment, then it should bring joy to everyone. Joy resides within one's heart. Peace, happiness, tranquility, fulfillment resides within. When we seek fulfillment from the outer things, we are bound to face with dissappointment. If we think changing jobs, changing spouse, changing residence will bring about the change in our lives, they are but a short-lived fantasy. True change happens when we adjust to the Primal Mould with ease from within. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
The Beloved - Piaarraa
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