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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Symbolic Sikh
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<blockquote data-quote="Sher Singh" data-source="post: 23098" data-attributes="member: 574"><p>Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh</p><p></p><p>i totally agree with you kds1980. Sikhi has gotten so corrupted these last couple of years, even before too. Badal, Tohra, and all those other chumchay of the govenrment, they're not helping sikhi, they're helping the gov. So many new cults and sects have come about, the Narakdhari's, Radha Swami's and the RSS. Sikhi isn't what it was before. But, this shouldn't put us down, as the new Generation we should follow Guru Ji's words, and stick to the right path. WE should take the iniative to start reading more Bani, do kirtan, learn Gatka and most of all STICK TO REHIT. It's up to us to break free from the Brahmical snake suffocating us from knowing about Sikhi and filling our blood with the poison of Manmat. It's up to us to help others around us as well who are suffering from Maya and the 5 chor. We need to stand united under the Saffron Nishan Sahib ready to do anything for the Khalsa Panth. And it's about time we start to "do something" when it comes to people insulting Sikhi. When this happens, then you can say that Sikhi is what it's supposed to be and it's in all its Glory. WE, the new generation, have to start learning from the Gursikhs around it before its too late. "Raj Karega Khalsa Akyee Rehay Na Koi" let's stick to Guru Ji's words, let's do our bani and stay humble, people from all over the world will recognize us as ONE nation, as one Kaum and when they see us so strong and willing to do anything for Guru ji, then, THEN we'll get khalsa Raj. "Rehit Pyaaree Mujh Ko, Sikh Pyaara Nahi" we must stick to Rehit as well, as Rehit is mroe pyaare to Guru Ji then a Sikh is, and rehit is what keeps naam in the body. Rehit and Naam work together, if one is failing then the other is doomed as well. In Rehit one should get up during the Ambrosrial Hours to do Naam Japna, if this rehit is not followed what is doomed? OUR NAAM JAPNA IS! Both work together and together, if rehit is not stuck to, they will decline in an individual. As one nation we must stand, and united facing whatever comes our way, with the Nishan Sahib as our Jhanda, the Jaikara as our War Cry and Guru ji as our Guidance. Only then we shall be victorious.</p><p></p><p>If Daas have said anything wrong, please forgive Daas.</p><p></p><p>Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="Sher Singh, post: 23098, member: 574"] Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh i totally agree with you kds1980. Sikhi has gotten so corrupted these last couple of years, even before too. Badal, Tohra, and all those other chumchay of the govenrment, they're not helping sikhi, they're helping the gov. So many new cults and sects have come about, the Narakdhari's, Radha Swami's and the RSS. Sikhi isn't what it was before. But, this shouldn't put us down, as the new Generation we should follow Guru Ji's words, and stick to the right path. WE should take the iniative to start reading more Bani, do kirtan, learn Gatka and most of all STICK TO REHIT. It's up to us to break free from the Brahmical snake suffocating us from knowing about Sikhi and filling our blood with the poison of Manmat. It's up to us to help others around us as well who are suffering from Maya and the 5 chor. We need to stand united under the Saffron Nishan Sahib ready to do anything for the Khalsa Panth. And it's about time we start to "do something" when it comes to people insulting Sikhi. When this happens, then you can say that Sikhi is what it's supposed to be and it's in all its Glory. WE, the new generation, have to start learning from the Gursikhs around it before its too late. "Raj Karega Khalsa Akyee Rehay Na Koi" let's stick to Guru Ji's words, let's do our bani and stay humble, people from all over the world will recognize us as ONE nation, as one Kaum and when they see us so strong and willing to do anything for Guru ji, then, THEN we'll get khalsa Raj. "Rehit Pyaaree Mujh Ko, Sikh Pyaara Nahi" we must stick to Rehit as well, as Rehit is mroe pyaare to Guru Ji then a Sikh is, and rehit is what keeps naam in the body. Rehit and Naam work together, if one is failing then the other is doomed as well. In Rehit one should get up during the Ambrosrial Hours to do Naam Japna, if this rehit is not followed what is doomed? OUR NAAM JAPNA IS! Both work together and together, if rehit is not stuck to, they will decline in an individual. As one nation we must stand, and united facing whatever comes our way, with the Nishan Sahib as our Jhanda, the Jaikara as our War Cry and Guru ji as our Guidance. Only then we shall be victorious. If Daas have said anything wrong, please forgive Daas. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Symbolic Sikh
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