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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Supporters Of 'Dasam Granth' Submitted Doctored CDs To Akal Takht
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<blockquote data-quote="Tejwant Singh" data-source="post: 116527" data-attributes="member: 138"><p>Harbans ji,</p><p></p><p>Guru Fateh.</p><p></p><p>You write:</p><p></p><p>1.Would you be kind enough to elaborate what you mean by the above? Who is jumping on which bandwagon and under what premises?</p><p></p><p>2.Do you mean many people have blind sympathy and faith for Prof. Sahib's work hence do not bother to see the facts?</p><p></p><p>I have no intentions of putting words into your mouth but my questions are for my own understanding on your thought process that you have expressed in the post.</p><p></p><p>1. What in your opinion are the real issues and how they might be obscured?</p><p></p><p>2. If by chance they are obscured, then how can they be put under the light and exposed so all can see them and discuss about them in a Gurmat manner openly?</p><p></p><p>Regarding your claim about "how Prof Sahib made a sudden turnaround", I am quite honestly puzzled by this. </p><p></p><p>1. Pardon my ignorance but doesn't the word SIKH mean a student, a learner, a seeker and the tools given to us in the SGGS, our ONLY GURU help us to expand our horizons and make us unlearn and relearn things?</p><p></p><p> Guru Nanak said that Truthful living matters more than the Truth itself. In other words only by developing honesty through Gurbani one can begin to attain that and when new things are discovered with the help of the tools from SGGS, our ONLY GURU, then one should be brave enough to say that he/she was wrong before. To admit mistakes is the gateway towards Truthful living.</p><p></p><p>I have no idea if Prof. Darshan Singh has rejected the whole DG, which I like to call a "book" nor have I read it anywhere about it. If you have any such information, please share with us.</p><p></p><p>1. What in your opinion should be the punishment for learning later in life which did not happen before due to lack of Gurmat Knowledge then, and having the Sikhi bravura to accept the wrongs of the past while having been very aware of the dire consequences? </p><p></p><p>Accepting our mistakes of the past in open without caring about the consequences which might lead to literal stoning and criticism and also may be something much worse than that from all directions is also the cornerstone of Sikhi.</p><p></p><p>Your thoughts on this matter would really help to clarify lots of things.</p><p></p><p>Thanks & Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 116527, member: 138"] Harbans ji, Guru Fateh. You write: 1.Would you be kind enough to elaborate what you mean by the above? Who is jumping on which bandwagon and under what premises? 2.Do you mean many people have blind sympathy and faith for Prof. Sahib's work hence do not bother to see the facts? I have no intentions of putting words into your mouth but my questions are for my own understanding on your thought process that you have expressed in the post. 1. What in your opinion are the real issues and how they might be obscured? 2. If by chance they are obscured, then how can they be put under the light and exposed so all can see them and discuss about them in a Gurmat manner openly? Regarding your claim about "how Prof Sahib made a sudden turnaround", I am quite honestly puzzled by this. 1. Pardon my ignorance but doesn't the word SIKH mean a student, a learner, a seeker and the tools given to us in the SGGS, our ONLY GURU help us to expand our horizons and make us unlearn and relearn things? Guru Nanak said that Truthful living matters more than the Truth itself. In other words only by developing honesty through Gurbani one can begin to attain that and when new things are discovered with the help of the tools from SGGS, our ONLY GURU, then one should be brave enough to say that he/she was wrong before. To admit mistakes is the gateway towards Truthful living. I have no idea if Prof. Darshan Singh has rejected the whole DG, which I like to call a "book" nor have I read it anywhere about it. If you have any such information, please share with us. 1. What in your opinion should be the punishment for learning later in life which did not happen before due to lack of Gurmat Knowledge then, and having the Sikhi bravura to accept the wrongs of the past while having been very aware of the dire consequences? Accepting our mistakes of the past in open without caring about the consequences which might lead to literal stoning and criticism and also may be something much worse than that from all directions is also the cornerstone of Sikhi. Your thoughts on this matter would really help to clarify lots of things. Thanks & Regards Tejwant Singh [/QUOTE]
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Hard Talk
Supporters Of 'Dasam Granth' Submitted Doctored CDs To Akal Takht
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