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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Support For The Concept Of Reincarnation In Sikhism?
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<blockquote data-quote="Harry Haller" data-source="post: 177103" data-attributes="member: 14641"><p>Hmm I thought that was Hinduism.Out of the many facets of Sikhism, my thoughts were that it was more important to value this one and only life, rather than get caught up in some big picture. I think its quite simple, just live a good honest life and make a difference to those around you.</p><p></p><p>But this maya is where we make our difference, within this maya is life, real life, cars, buildings, people, animals. It puts more importance on where you are, rather than who you are. Ego exists everywhere, to say there is some special place where we are all perfect, takes away from the understanding and wisdom which must be learned before one can put the ego where it belongs. What good is everlasting life if it has to be spent without crossing a boundary (thank you Indiana Jones and the Last Crusade), better to change yourelf surely..</p><p></p><p>Do you think that truly enlightened people give a damn about salvation or mukti? Do you think truly enlightened people count the goodness they do to see how close they are to earning anything? I think those that are truly enlightened focus on doing the best they can for the people round them, for Creation, and if Creator feels they have earned anything, than salvation/mukti, or no salvation/mukti is all the same. </p><p></p><p>all sounds a bit selfish, I find true heaven is the ability to give without thought of receipt, to act within Hukam, and to savour the connection with Creator. </p><p></p><p>and then do what exactly? What do we do then? start a Dera? </p><p></p><p>not all of us my friend, Creation is the biggest judge and leveller without involving Creator. Smoke, you get cancer, drink, you get liver problems, fornicate casually, you get STD's, there is nothing mysterious or magical about any of this, its common sense. </p><p></p><p>Maya is where Creation is, its where we can embrace Creation, I do not recall the tenth master in rags looking for enlightenment, the general depiction is a man that lived in the world, that accepted the problems of the world, that tried to do something about them, whilst enjoying Creation, whislt hunting, holding court, with poets and culture. </p><p></p><p>Can you not see that this path is the very path we should be avoiding, we should not be scared of Maya, like a child is scared of fire, we should be using it, embracing it, just not be sold by it, know it for what it is, runnning away , in my view, defeats the very purpose of why we are here. </p><p></p><p>Why are we here? In my view not to find the 10th door, the third eye, the 7th toilet, etc etc, its really very simple, to do Creators work, to be an ambassador of Creator on earth, to do the will of Creator, and to be happy and content along the way, to not make falsehoods a God, to take things as they come, to see value in things other than material, :interestedkudi:</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 177103, member: 14641"] Hmm I thought that was Hinduism.Out of the many facets of Sikhism, my thoughts were that it was more important to value this one and only life, rather than get caught up in some big picture. I think its quite simple, just live a good honest life and make a difference to those around you. But this maya is where we make our difference, within this maya is life, real life, cars, buildings, people, animals. It puts more importance on where you are, rather than who you are. Ego exists everywhere, to say there is some special place where we are all perfect, takes away from the understanding and wisdom which must be learned before one can put the ego where it belongs. What good is everlasting life if it has to be spent without crossing a boundary (thank you Indiana Jones and the Last Crusade), better to change yourelf surely.. Do you think that truly enlightened people give a damn about salvation or mukti? Do you think truly enlightened people count the goodness they do to see how close they are to earning anything? I think those that are truly enlightened focus on doing the best they can for the people round them, for Creation, and if Creator feels they have earned anything, than salvation/mukti, or no salvation/mukti is all the same. all sounds a bit selfish, I find true heaven is the ability to give without thought of receipt, to act within Hukam, and to savour the connection with Creator. and then do what exactly? What do we do then? start a Dera? not all of us my friend, Creation is the biggest judge and leveller without involving Creator. Smoke, you get cancer, drink, you get liver problems, fornicate casually, you get STD's, there is nothing mysterious or magical about any of this, its common sense. Maya is where Creation is, its where we can embrace Creation, I do not recall the tenth master in rags looking for enlightenment, the general depiction is a man that lived in the world, that accepted the problems of the world, that tried to do something about them, whilst enjoying Creation, whislt hunting, holding court, with poets and culture. Can you not see that this path is the very path we should be avoiding, we should not be scared of Maya, like a child is scared of fire, we should be using it, embracing it, just not be sold by it, know it for what it is, runnning away , in my view, defeats the very purpose of why we are here. Why are we here? In my view not to find the 10th door, the third eye, the 7th toilet, etc etc, its really very simple, to do Creators work, to be an ambassador of Creator on earth, to do the will of Creator, and to be happy and content along the way, to not make falsehoods a God, to take things as they come, to see value in things other than material, :interestedkudi: [/QUOTE]
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