☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib: 4th Ashtapadee: 6th Pauri
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="pk70" data-source="post: 85163" data-attributes="member: 5889"><p><strong>Respected Amarpal Ji</strong></p><p> </p><p> <strong>First of all, please accept my heartily thanks for this insightful elaboration of Guru Vaak as per your views. Your stress on spirituality and your views about insignificance of religious show off, are inspiring, actually pretty much good effort to define Gurmat. Learning of knowledge through efforts is crystal clear in Japji Sahib in Realm of spiritual Effort (Pouri-36) which is covered by your nice thoughts.</strong></p><p> <strong>After having said that, I would like to add more if you don’t mind. In Sixth Pouri of Sukhmani Sahib, Guru ji continues “a prayer” in which begging for His Grace is beautified through different metaphoric expressions. Examples are taken of those ones who lack something to establish. It is started with “1. </strong><strong><span style="color: maroon"><span style="font-family: 'WebAkharThick'">suin AMDw kYsy mwrgu pwvY ] </span></span></strong><strong><span style="font-family: 'Tahoma'">sun an<u>Dh</u>aa kaisay maarag paavai.</span></strong></p><p><strong><span style="font-family: 'Tahoma'"></span>By listening how can a blind man can find path,</strong></p><p> <strong> Guru ji prays to The Lord by saying as blind cannot find path by mere listening to instructions, some one is needed to help him/her, <u>so kindly hold the hand, here Guru ji begging Lord to hold the hand</u>, lets us look at it again</strong></p><p> </p><p> <strong>2. </strong><strong><span style="color: maroon"><span style="font-family: 'WebAkharThick'">kru gih lyhu EiV inbhwvY ] </span></span></strong><strong><span style="font-family: 'Tahoma'">kar geh layho o<u>rh</u> nibhaavai</span></strong></p><p><strong>By holding the blind person’s hand another can guide her/him to the destination</strong></p><p> </p><p> <strong>Here translator misses a point of Prayer, Kar= hand Gahi lehu= hold it( them) a supplication to hold hands. Orh= to the end,( hold hands to the destination). </strong></p><p> <strong>So here actual prayer is expressed, translation should be” Hold the hands of the blind to the destination ( O Lord). With other examples, Guru ji keeps addressing on limitations of humans to express how helpless we are and how badly we need His grace. Regardless of these limitations, His grace can enable us to reach to Him. Kindly note it down, after asking to hold hands of the blind, Guru ji leaves questions about others limitations like statements( There is no expression of help by any other as stated in lines 1 & 2, so actually it is a prayer) till the end where His grace is begged again in very clear words</strong></p><p> <strong>9. </strong><strong><span style="color: maroon"><span style="font-family: 'WebAkharThick'">krqwr kruxw mY dInu bynqI krY ] </span></span></strong><strong><span style="font-family: 'Tahoma'">kar<u>t</u>aar karu<u>n</u>aa mai <u>d</u>een bayn<u>t</u>ee karai.</span></strong></p><p><strong><span style="font-family: 'Tahoma'"></span>O’ The doer, in compassion, the humble prays</strong></p><p><strong>10.</strong><strong><span style="color: maroon"><span style="font-family: 'WebAkharThick'"> nwnk qumrI ikrpw qrY ]6] </span></span></strong><strong><span style="font-family: 'Tahoma'">naanak <u>t</u>umree kirpaa <u>t</u>arai. ||6||</span></strong></p><p><strong><span style="font-family: 'Tahoma'">Says Nanak only Your Grace saves. ||6|</span></strong></p><p> </p><p> <strong><span style="font-family: 'Tahoma'">So Prayer to Lord is to show us virtuous path as we are blind, we can hear the instructions but cannot find path ourselves. As deaf is unable to understand language, we are deaf help us, as mute is unable to sing, we are mute, help us to sing your praise; as cripple cannot climb, we are cripple, help us to climb to that peak of your path. “As I know, regardless the limitations we have, only your grace can enable all of us to reach to you.</span></strong></p><p><strong><span style="font-family: 'Tahoma'"></span></strong> <strong><span style="font-family: 'Tahoma'">you”</span>.</strong><strong><span style="color: maroon"><span style="font-family: 'WebAkharThick'"> nwnk qumrI ikrpw qrY ]6] </span></span></strong><strong><span style="font-family: 'Tahoma'">naanak <u>t</u>umree kirpaa <u>t</u>arai. ||6||</span></strong></p><p> <strong><span style="font-family: 'Tahoma'">Says Nanak only Your Grace saves ||6|</span></strong></p><p> </p><p> <strong><span style="font-family: 'Tahoma'">It is my humble understanding of Pouri 6Th of Sukhamani Sahib </span></strong></p><p> <strong><span style="font-family: 'Tahoma'">Again I enjoyed your post a lot. <u>A bundle of thanks for sharing.</u></span></strong></p><p> <strong></strong></p><p> <strong></strong></p><p> <strong>[/FONT]</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 85163, member: 5889"] [B]Respected Amarpal Ji[/B] [B]First of all, please accept my heartily thanks for this insightful elaboration of Guru Vaak as per your views. Your stress on spirituality and your views about insignificance of religious show off, are inspiring, actually pretty much good effort to define Gurmat. Learning of knowledge through efforts is crystal clear in Japji Sahib in Realm of spiritual Effort (Pouri-36) which is covered by your nice thoughts.[/B] [B]After having said that, I would like to add more if you don’t mind. In Sixth Pouri of Sukhmani Sahib, Guru ji continues “a prayer” in which begging for His Grace is beautified through different metaphoric expressions. Examples are taken of those ones who lack something to establish. It is started with “1. [/B][B][COLOR=maroon][FONT=WebAkharThick]suin AMDw kYsy mwrgu pwvY ] [/FONT][/COLOR][/B][B][FONT=Tahoma]sun an[U]Dh[/U]aa kaisay maarag paavai. [/FONT]By listening how can a blind man can find path,[/B] [B] Guru ji prays to The Lord by saying as blind cannot find path by mere listening to instructions, some one is needed to help him/her, [U]so kindly hold the hand, here Guru ji begging Lord to hold the hand[/U], lets us look at it again[/B] [B]2. [/B][B][COLOR=maroon][FONT=WebAkharThick]kru gih lyhu EiV inbhwvY ] [/FONT][/COLOR][/B][B][FONT=Tahoma]kar geh layho o[U]rh[/U] nibhaavai[/FONT][/B] [B]By holding the blind person’s hand another can guide her/him to the destination[/B] [B][FONT=Tahoma] [/FONT][/B] [B]Here translator misses a point of Prayer, Kar= hand Gahi lehu= hold it( them) a supplication to hold hands. Orh= to the end,( hold hands to the destination). [/B] [B]So here actual prayer is expressed, translation should be” Hold the hands of the blind to the destination ( O Lord). With other examples, Guru ji keeps addressing on limitations of humans to express how helpless we are and how badly we need His grace. Regardless of these limitations, His grace can enable us to reach to Him. Kindly note it down, after asking to hold hands of the blind, Guru ji leaves questions about others limitations like statements( There is no expression of help by any other as stated in lines 1 & 2, so actually it is a prayer) till the end where His grace is begged again in very clear words[/B] [B]9. [/B][B][COLOR=maroon][FONT=WebAkharThick]krqwr kruxw mY dInu bynqI krY ] [/FONT][/COLOR][/B][B][FONT=Tahoma]kar[U]t[/U]aar karu[U]n[/U]aa mai [U]d[/U]een bayn[U]t[/U]ee karai. [/FONT]O’ The doer, in compassion, the humble prays 10.[/B][B][COLOR=maroon][FONT=WebAkharThick] nwnk qumrI ikrpw qrY ]6] [/FONT][/COLOR][/B][B][FONT=Tahoma]naanak [U]t[/U]umree kirpaa [U]t[/U]arai. ||6|| Says Nanak only Your Grace saves. ||6|[/FONT][/B] [B][FONT=Tahoma] [/FONT][/B] [B][FONT=Tahoma]So Prayer to Lord is to show us virtuous path as we are blind, we can hear the instructions but cannot find path ourselves. As deaf is unable to understand language, we are deaf help us, as mute is unable to sing, we are mute, help us to sing your praise; as cripple cannot climb, we are cripple, help us to climb to that peak of your path. “As I know, regardless the limitations we have, only your grace can enable all of us to reach to you. [/FONT][/B] [B][FONT=Tahoma]you”[/FONT].[/B][B][COLOR=maroon][FONT=WebAkharThick] nwnk qumrI ikrpw qrY ]6] [/FONT][/COLOR][/B][B][FONT=Tahoma]naanak [U]t[/U]umree kirpaa [U]t[/U]arai. ||6|| Says Nanak only Your Grace saves ||6|[/FONT][/B] [B][FONT=Tahoma] [/FONT][/B] [B][FONT=Tahoma]It is my humble understanding of Pouri 6Th of Sukhamani Sahib [/FONT][/B] [B][FONT=Tahoma]Again I enjoyed your post a lot. [U]A bundle of thanks for sharing.[/U][/FONT][/B] [B] [/FONT][/B] [/QUOTE]
Insert quotes…
Verification
Post reply
Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib: 4th Ashtapadee: 6th Pauri
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top