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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib: 11th Ashtapadee: 4th Pauri: My Understanding
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<blockquote data-quote="Amarpal" data-source="post: 168813" data-attributes="member: 10"><p><span style="font-size: 12px">Ambers Ji</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Sat Siri Akaal,</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">'Sat' in your mission of life will incorporate all that is needed to exhaust your past Karma. 'Sat' may make it difficult for you to achieve what other get easily. </span>[/FONT]<span style="font-size: 12px">This is to make you toil and in a way pay for your past Karmas. </span>[/FONT]<span style="font-size: 12px">. You may face disturbing condition or some loss of face or other unpleasant situations all these are consequence of our past Karma and flowing through it in the name of 'Sat' will contribute towards exhausting your Karmas. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">What is needed that the person should live truthfully in accordance with 'Naam' accepting the Bhanna of the 'Sat' without cribbing.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">To minimise the generation of new Karma, dissolve your I-ness''. Gautam the Buddha has very clearly stated.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">'The Dharma that I do is Karma;</span></p><p><span style="font-size: 12px">The Dharma That happens is divine'.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">In the second line you can see the 'I' is missing. All acts done without any selfish interests or out of Ahamkara become your Karma, all your deed without your Í' present in it belong to the 'Sat', they become divine.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">For example: if some one falls and gets injured and you rush to help the affected person, there is no 'Í' in it. This deed goes to the 'Sat' and does not remain yours; it is divine.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Another example again from the life of Buddha: once Buddha was sittin and a fellow came near him and spat on his face. Buddha did not react in angry manner, he just wiped his face with a cloth which he was wearing. How ever his disciples wanted to assault that person for his act. Gautam stopped them from doing so, saying that it was my past Karma which has been settled now. Now you do not act out of anger and start a fresh chain of Karma.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">With this I close this post.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">With love and respect for all.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Amarpal Singh</span></p><p><span style="font-size: 12px"></span>[/FONT]</p></blockquote><p></p>
[QUOTE="Amarpal, post: 168813, member: 10"] [SIZE=3]Ambers Ji Sat Siri Akaal, 'Sat' in your mission of life will incorporate all that is needed to exhaust your past Karma. 'Sat' may make it difficult for you to achieve what other get easily. [/SIZE][/FONT][SIZE=3]This is to make you toil and in a way pay for your past Karmas. [/SIZE][/FONT][SIZE=3]. You may face disturbing condition or some loss of face or other unpleasant situations all these are consequence of our past Karma and flowing through it in the name of 'Sat' will contribute towards exhausting your Karmas. What is needed that the person should live truthfully in accordance with 'Naam' accepting the Bhanna of the 'Sat' without cribbing. To minimise the generation of new Karma, dissolve your I-ness''. Gautam the Buddha has very clearly stated. 'The Dharma that I do is Karma; The Dharma That happens is divine'. In the second line you can see the 'I' is missing. All acts done without any selfish interests or out of Ahamkara become your Karma, all your deed without your Í' present in it belong to the 'Sat', they become divine. For example: if some one falls and gets injured and you rush to help the affected person, there is no 'Í' in it. This deed goes to the 'Sat' and does not remain yours; it is divine. Another example again from the life of Buddha: once Buddha was sittin and a fellow came near him and spat on his face. Buddha did not react in angry manner, he just wiped his face with a cloth which he was wearing. How ever his disciples wanted to assault that person for his act. Gautam stopped them from doing so, saying that it was my past Karma which has been settled now. Now you do not act out of anger and start a fresh chain of Karma. With this I close this post. With love and respect for all. Amarpal Singh [/SIZE][/FONT] [/QUOTE]
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib: 11th Ashtapadee: 4th Pauri: My Understanding
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