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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="kds1980" data-source="post: 60483" data-attributes="member: 1178"><p>It is now a well known fact that muslims cannot live any other community.just read the following news from india</p><p></p><p>-----------------------</p><p>CHANDIGARH: Barely 25 km from the bustling township of Karnal is village Mundogari, where people don't buy television sets, don't get themselves photographed, or even listen to Hindi film music. </p><p></p><p>It's not because they don't have the financial wherewithal to do so; it's because the 5,000-strong Muslim population of the village is under the near-total sway of retrograde maulvis whose edicts have barred the folk from any form of recreation. </p><p></p><p>With just one Hindu Dalit family in Mundogari, the village has more or less been reduced to a Talibanised relic. It's not the rule of law that enshrines personal freedoms that prevails here; it's the fatwas from maulvis, who interpret the Koran according to their blinkered vision, that calls the shots, preventing people from exerting their right to freedom in a country that celebrated its 60th year of independence in August this year. </p><p></p><p>The only connection of villagers — who don't travel out — with the outside world is the radio on which the only programme they are allowed to listen to is the news. </p><p></p><p>Says Raj Singh Chaudhary, a Karnal-based social worker: "When one family bought a TV set, it was severely ostracised." What adds to the problem, he says, is the literacy rate at an abysmal 3%, with just one person reaching college. And since no one is even 10th pass, there's not a single person in the village employed with the government. </p><p></p><p>Dilshad Ali, 20, would be seen as a villain in this village if his secret was out. For he has defied the maulvis' fatwa and took admission in BA second year. Asked whether he follows any other proclamation, he says: "I have to paste photographs on the admission form, have to read newspapers and I watch TV regularly whenever I am outside the village." How does he do all this? "I have to keep these things a secret," he says. </p><p></p><p>Eighteen year old Shadaqat Ali, who owns an STD/PCO outlet, says, Koran doesn't allow us to watch TV and listen to music in any form. On being asked who informed him about it, he says: "Maulvis have informed the entire village time and again and about TV’s ill-effects." </p><p></p><p>Another woman, who refuses to be named, says: "The women folk aren't allowed to come out of their house. Many haven't travelled more than 25 km ever in their lives." </p><p></p><p>"My first outing as a child was to a hospital and ever since I have mostly gone to hospitals as do other women, most of whom are married at age 14-15." </p><p></p><p>Maulana Ajmal Khan, the imam at Sector 20 Masjid, Chandigarh, says: "If you want a photograph clicked for the passport, or on the admission form, you can have it, since it's out of necessity. But you can't have it hanging on the wall." Islam also does not allow singing and dancing or any such form of entertainment, he adds.</p><p>-----------------------</p><p></p><p></p><p></p><p>I hope all british sikhs will support this .All the best</p></blockquote><p></p>
[QUOTE="kds1980, post: 60483, member: 1178"] It is now a well known fact that muslims cannot live any other community.just read the following news from india ----------------------- CHANDIGARH: Barely 25 km from the bustling township of Karnal is village Mundogari, where people don't buy television sets, don't get themselves photographed, or even listen to Hindi film music. It's not because they don't have the financial wherewithal to do so; it's because the 5,000-strong Muslim population of the village is under the near-total sway of retrograde maulvis whose edicts have barred the folk from any form of recreation. With just one Hindu Dalit family in Mundogari, the village has more or less been reduced to a Talibanised relic. It's not the rule of law that enshrines personal freedoms that prevails here; it's the fatwas from maulvis, who interpret the Koran according to their blinkered vision, that calls the shots, preventing people from exerting their right to freedom in a country that celebrated its 60th year of independence in August this year. The only connection of villagers — who don't travel out — with the outside world is the radio on which the only programme they are allowed to listen to is the news. Says Raj Singh Chaudhary, a Karnal-based social worker: "When one family bought a TV set, it was severely ostracised." What adds to the problem, he says, is the literacy rate at an abysmal 3%, with just one person reaching college. And since no one is even 10th pass, there's not a single person in the village employed with the government. Dilshad Ali, 20, would be seen as a villain in this village if his secret was out. For he has defied the maulvis' fatwa and took admission in BA second year. Asked whether he follows any other proclamation, he says: "I have to paste photographs on the admission form, have to read newspapers and I watch TV regularly whenever I am outside the village." How does he do all this? "I have to keep these things a secret," he says. Eighteen year old Shadaqat Ali, who owns an STD/PCO outlet, says, Koran doesn't allow us to watch TV and listen to music in any form. On being asked who informed him about it, he says: "Maulvis have informed the entire village time and again and about TV’s ill-effects." Another woman, who refuses to be named, says: "The women folk aren't allowed to come out of their house. Many haven't travelled more than 25 km ever in their lives." "My first outing as a child was to a hospital and ever since I have mostly gone to hospitals as do other women, most of whom are married at age 14-15." Maulana Ajmal Khan, the imam at Sector 20 Masjid, Chandigarh, says: "If you want a photograph clicked for the passport, or on the admission form, you can have it, since it's out of necessity. But you can't have it hanging on the wall." Islam also does not allow singing and dancing or any such form of entertainment, he adds. ----------------------- I hope all british sikhs will support this .All the best [/QUOTE]
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