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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Stampede At Naina Devi Temple
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<blockquote data-quote="vijaydeep Singh" data-source="post: 84724" data-attributes="member: 313"><p>Gurfateh</p><p>People who visit Naina devi are more like the jatts and films like Jatt Jeona Maur made jatts going to mata naina devi more popular.</p><p></p><p>Perhaps they should be given writng of Bhai Veer Singh Ji about truth of devi.But many Sikhs in malwa become Sikhs to look like ruling Pholkia Sikhs,They took the attire but are yet to be Sikh from thier thoughts.</p><p></p><p>what das understand about Devi is that it is meant by nature/Kudrat/Prakrit/shakti</p><p></p><p><span style="font-family: 'AnmolDevanSpl'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=339&hindi=t&id=15540" target="_blank"><u>ਪੰਨਾ 339, ਸਤਰ 19</u></a></span></span></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><span style="color: BLACK">ਕਾਟਿ ਸਕਤਿ ਸਿਵ ਸਹਜੁ ਪ੍ਰਗਾਸਿਓ ਏਕੈ ਏਕ ਸਮਾਨਾਨਾ ॥</span></span></span></p><p><span style="font-size: 9px"><span style="color: BLACK">काटि सकति सिव सहजु प्रगासिओ एकै एक समानाना ॥</span></span></p><p><span style="font-size: 9px"><span style="color: BLACK">Kāt sakaṯ siv sahj pargāsi*o ėkai ėk samānānā.</span></span></p><p><span style="font-size: 9px"><span style="color: BLACK">I have broken the bonds of Maya; the intuitive peace and poise of Shiva has dawned within me, and I am merged in oneness with the One.</span></span></p><p><span style="color: green"><strong>भगत कबीर जी</strong></span> - [SIZE=-1]<a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=339&L=19" target="_blank"><u>view Shabad/Paurhi/Salok</u></a></p><p></p><p></p><p>people go to devi for worldly things while Akal makes us satisfy for ever.</p><p>[/SIZE]</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 84724, member: 313"] Gurfateh People who visit Naina devi are more like the jatts and films like Jatt Jeona Maur made jatts going to mata naina devi more popular. Perhaps they should be given writng of Bhai Veer Singh Ji about truth of devi.But many Sikhs in malwa become Sikhs to look like ruling Pholkia Sikhs,They took the attire but are yet to be Sikh from thier thoughts. what das understand about Devi is that it is meant by nature/Kudrat/Prakrit/shakti [FONT=AnmolDevanSpl][SIZE=1][URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=339&hindi=t&id=15540"][U]ਪੰਨਾ 339, ਸਤਰ 19[/U][/URL][/SIZE][/FONT] [FONT=AnmolUniPr][SIZE=1][COLOR=BLACK]ਕਾਟਿ ਸਕਤਿ ਸਿਵ ਸਹਜੁ ਪ੍ਰਗਾਸਿਓ ਏਕੈ ਏਕ ਸਮਾਨਾਨਾ ॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=BLACK]काटि सकति सिव सहजु प्रगासिओ एकै एक समानाना ॥[/COLOR][/SIZE] [SIZE=1][COLOR=BLACK]Kāt sakaṯ siv sahj pargāsi*o ėkai ėk samānānā.[/COLOR][/SIZE] [SIZE=1][COLOR=BLACK]I have broken the bonds of Maya; the intuitive peace and poise of Shiva has dawned within me, and I am merged in oneness with the One.[/COLOR][/SIZE] [COLOR=green][B]भगत कबीर जी[/B][/COLOR] - [SIZE=-1][URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=339&L=19"][U]view Shabad/Paurhi/Salok[/U][/URL] people go to devi for worldly things while Akal makes us satisfy for ever. [/SIZE] [/QUOTE]
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Hard Talk
Stampede At Naina Devi Temple
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