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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sri Guru Granth Sahib: Review Of ਨਿਰਭਉ (nirbẖa▫o)
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<blockquote data-quote="Ambarsaria" data-source="post: 154877" data-attributes="member: 14194"><p><span style="font-size: 12px"><span style="color: Blue"> <strong><span style="font-family: 'Raavi'">ਨਿਰਭਉ</span></strong></span></span></p><p> <span style="font-size: 12px"><strong><u><span style="font-family: 'Tahoma'">Phonetics</span></u></strong></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">:</span></span></p><p> </p><p> <span style="font-size: 12px"><span style="color: Blue"><strong><span style="font-family: 'Raavi'">ਨਿਰਭਉ</span></strong><strong><span style="font-family: 'Raavi'"> (</span></strong></span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: Blue">nirbẖa▫o</span></span></span><span style="font-size: 12px"><span style="color: Blue"><span style="font-family: 'Tahoma'">)</span></span></span></p><p> </p><p> <span style="font-size: 12px"><span style="color: Black"><u><strong><span style="font-family: 'WebAkharSlim'">ArQ</span></strong></u><strong><u><span style="font-family: 'Arial'">/ </span></u><span style="font-family: 'Arial'"><u>Meaning</u>:</span></strong></span></span></p><p> </p><p><span style="font-size: 12px"><strong><span style="color: blue"><span style="font-family: 'WebAkharSlim'">ArQ:</span></span></strong></span><span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Raavi'">ਉਹ ਨਿਡਰ</span></span></span><span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Raavi'"> ਹੈ</span></span></span></p><p> </p><p> <span style="color: navy"><span style="font-family: 'Arial'"><span style="font-size: 12px"><strong>Meaning: </strong></span> Not fearful.</span></span></p><p> </p><p> <strong><u><span style="font-family: 'Tahoma'">Application</span></u></strong><span style="font-family: 'Tahoma'">: Guru ji use a common human emotion of </span><span style="color: Blue"><strong><span style="font-family: 'Raavi'">ਡਰ</span></strong></span><span style="font-family: 'Tahoma'"><span style="color: Blue"><strong>/ fear</strong></span> to qualify the creator. Basically the creator is not fearing of anything as nothing is unknown or a surprise to the creator. In the continuous transformational universe, if left to human like emotions and made in-charge of the same, there will be fear of new life forms, fear of rains causing floods so no rain, fear of earthquakes causing the generation of balance in the bigger mother earth humans would leave it to the final catastrophe, there will be no forest fires to create transformational elements, there will be no volcanoes spewing fire, and so on. But the creator knows no such fear. In the grand scheme of things when one reaches stage of understanding, such may show up as just minor tools in the creator’s system for the universe.</span></p><p> </p><p> <span style="font-family: 'Tahoma'">Whereas fear provides checks and balances for us as humans in many situations helping us assess and pause, that is only because we have for too many unknowns and we are limited. In the infiniteness of creation where the creator knows, such is not the case and hence naturally fear has no place.</span></p><p> </p><p> <span style="font-family: 'Tahoma'">Now if one were to use this facet of our understanding of the creator through Sri Guru Granth Sahib, does it not give Sikhs a head start to lead towards fearless recognition of truths as second nature in matters of the universe and our species as a sub-set. The strength such can generate even in human endeavors is a force to reckon with.</span></p><p> </p><p> <span style="color: black"><span style="font-family: 'Arial'">Comments welcome and all errors are mine and I stand corrected.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Arial'">Sat Sri Akal.</span></span></p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 154877, member: 14194"] [SIZE=3][COLOR=Blue] [B][FONT=Raavi]ਨਿਰਭਉ[/FONT][/B][/COLOR][/SIZE] [SIZE=3][B][U][FONT=Tahoma]Phonetics[/FONT][/U][/B][/SIZE][FONT=Tahoma][SIZE=3]:[/SIZE][/FONT] [SIZE=3][COLOR=Blue][B][FONT=Raavi]ਨਿਰਭਉ[/FONT][/B][B][FONT=Raavi] ([/FONT][/B][/COLOR][/SIZE][FONT=Tahoma][SIZE=3][COLOR=Blue]nirbẖa▫o[/COLOR][/SIZE][/FONT][SIZE=3][COLOR=Blue][FONT=Tahoma])[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=Black][U][B][FONT=WebAkharSlim]ArQ[/FONT][/B][/U][B][U][FONT=Arial]/ [/FONT][/U][FONT=Arial][U]Meaning[/U]:[/FONT][/B][/COLOR][/SIZE] [SIZE=3][B][COLOR=blue][FONT=WebAkharSlim]ArQ:[/FONT][/COLOR][/B][/SIZE][SIZE=3][COLOR=black][FONT=Raavi]ਉਹ ਨਿਡਰ[/FONT][/COLOR][/SIZE][SIZE=3][COLOR=black][FONT=Raavi] ਹੈ[/FONT][/COLOR][/SIZE] [COLOR=navy][FONT=Arial][SIZE=3][B]Meaning: [/B][/SIZE] Not fearful.[/FONT][/COLOR] [B][U][FONT=Tahoma]Application[/FONT][/U][/B][FONT=Tahoma]: Guru ji use a common human emotion of [/FONT][COLOR=Blue][B][FONT=Raavi]ਡਰ[/FONT][/B][/COLOR][FONT=Tahoma][COLOR=Blue][B]/ fear[/B][/COLOR] to qualify the creator. Basically the creator is not fearing of anything as nothing is unknown or a surprise to the creator. In the continuous transformational universe, if left to human like emotions and made in-charge of the same, there will be fear of new life forms, fear of rains causing floods so no rain, fear of earthquakes causing the generation of balance in the bigger mother earth humans would leave it to the final catastrophe, there will be no forest fires to create transformational elements, there will be no volcanoes spewing fire, and so on. But the creator knows no such fear. In the grand scheme of things when one reaches stage of understanding, such may show up as just minor tools in the creator’s system for the universe.[/FONT] [FONT=Tahoma]Whereas fear provides checks and balances for us as humans in many situations helping us assess and pause, that is only because we have for too many unknowns and we are limited. In the infiniteness of creation where the creator knows, such is not the case and hence naturally fear has no place.[/FONT] [FONT=Tahoma]Now if one were to use this facet of our understanding of the creator through Sri Guru Granth Sahib, does it not give Sikhs a head start to lead towards fearless recognition of truths as second nature in matters of the universe and our species as a sub-set. The strength such can generate even in human endeavors is a force to reckon with.[/FONT] [COLOR=black][FONT=Arial]Comments welcome and all errors are mine and I stand corrected.[/FONT][/COLOR] [COLOR=black][FONT=Arial]Sat Sri Akal.[/FONT][/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sri Guru Granth Sahib: Review Of ਨਿਰਭਉ (nirbẖa▫o)
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