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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sri Guru Granth Sahib: Review Of ਕਰਤਾ ਪੁਰਖੁ (karṯā Purakẖ)
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<blockquote data-quote="Harry Haller" data-source="post: 155020" data-attributes="member: 14641"><p>points 1-5, Ah Gyaniji, I see your wife is welsh too, we should have listened to our mothers and married indian, then someone else could be doing all that for us, or is it my wife's way of making sure I am aware of my heritage and pushing me towards being a better sikh, </p><p></p><p>So now we have <strong><span style="font-size: 12px"><span style="color: navy"><span style="font-family: 'Arial'">One creator present as one essence everywhere, whose name is the truth, architect of the universe</span></span></span></strong></p><p><strong><span style="font-size: 12px"><span style="color: navy"><span style="font-family: 'Arial'"></span></span></span></strong></p><p><strong><span style="font-size: 12px"><span style="color: navy"><span style="font-family: 'Arial'"></span></span></span></strong>To avoid repetition, I have added only the 'new' facets of Ambersariaji's post. OK, to me, and this an extremely personal view, but this ties in very nicely with something that has been on my mind for some time, and that is planting seeds. Did Creator wave a magic wand, say a few choice words and hey presto, trees, whales, dogs, cats, or did he do it in 6 days, and rest on the seventh, uhmm no, he planted seeds. He took his time, he allowed for centuries and centuries for these seeds to bloom, to grow, to bear fruit, evolution, refinement, souls being created, living, dying, and then being recreated over huge periods of time. What seeds can we plant, Gyaniji is quite correct in that the more we do for ourselves, the more seeds we plant, but given the multitude of seeds available, which ones should we plant, we should plant the TRUE ones, the ones that will bear the fruit of truth, the Gurus seeds, not the seeds of Man (gurmukh, manmukh), every action, every thought is a seed, a thought of lust, if watered and given attention will become an action of lust, will become a habit of lust, will become ingrained in character, will become a destiny, all from one lustful thought, all over a period of time, we could suddenly find ourselves ruled by lust, and wonder, how the hell did that happen</p><p></p><p>On the other hand, if we sow the Gurus seed, we firstly take away fear (another topic), we become brave, we become fearless, why? because nothing in the Gurus seed will come back to haunt us, will shame us, will have any power over us, it will actually strengthen us , knowing we are on the correct path, thank you</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 155020, member: 14641"] points 1-5, Ah Gyaniji, I see your wife is welsh too, we should have listened to our mothers and married indian, then someone else could be doing all that for us, or is it my wife's way of making sure I am aware of my heritage and pushing me towards being a better sikh, So now we have [B][SIZE=3][COLOR=navy][FONT=Arial]One creator present as one essence everywhere, whose name is the truth, architect of the universe [/FONT][/COLOR][/SIZE][/B]To avoid repetition, I have added only the 'new' facets of Ambersariaji's post. OK, to me, and this an extremely personal view, but this ties in very nicely with something that has been on my mind for some time, and that is planting seeds. Did Creator wave a magic wand, say a few choice words and hey presto, trees, whales, dogs, cats, or did he do it in 6 days, and rest on the seventh, uhmm no, he planted seeds. He took his time, he allowed for centuries and centuries for these seeds to bloom, to grow, to bear fruit, evolution, refinement, souls being created, living, dying, and then being recreated over huge periods of time. What seeds can we plant, Gyaniji is quite correct in that the more we do for ourselves, the more seeds we plant, but given the multitude of seeds available, which ones should we plant, we should plant the TRUE ones, the ones that will bear the fruit of truth, the Gurus seeds, not the seeds of Man (gurmukh, manmukh), every action, every thought is a seed, a thought of lust, if watered and given attention will become an action of lust, will become a habit of lust, will become ingrained in character, will become a destiny, all from one lustful thought, all over a period of time, we could suddenly find ourselves ruled by lust, and wonder, how the hell did that happen On the other hand, if we sow the Gurus seed, we firstly take away fear (another topic), we become brave, we become fearless, why? because nothing in the Gurus seed will come back to haunt us, will shame us, will have any power over us, it will actually strengthen us , knowing we are on the correct path, thank you [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sri Guru Granth Sahib: Review Of ਕਰਤਾ ਪੁਰਖੁ (karṯā Purakẖ)
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