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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sri Guru Granth Sahib: Review Of ਕਰਤਾ ਪੁਰਖੁ (karṯā Purakẖ)
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<blockquote data-quote="Ambarsaria" data-source="post: 154860" data-attributes="member: 14194"><p><span style="font-size: 12px"><span style="color: Blue"><strong><span style="font-family: 'Raavi'">ਕਰਤਾ ਪੁਰਖੁ</span></strong></span></span></p><p></p><p><span style="font-size: 12px"><strong><u><span style="font-family: 'Tahoma'">Phonetics</span></u></strong><span style="font-family: 'Tahoma'">:</span></span></p><p></p><p><span style="font-size: 12px"><strong><span style="color: blue"><span style="font-family: 'Raavi'">ਕਰਤਾ ਪੁਰਖੁ</span></span></strong><strong><span style="color: blue"><span style="font-family: 'Raavi'">:</span></span></strong><span style="font-family: 'Tahoma'"> karṯā purakẖ</span></span></p><p></p><p><span style="font-size: 12px"><strong><u><span style="color: blue"><span style="font-family: 'WebAkharSlim'">ArQ</span></span></u></strong><strong><u><span style="color: blue"><span style="font-family: 'Raavi'"> / Meaning</span></span></u></strong><strong><span style="color: blue"><span style="font-family: 'Raavi'">:</span></span></strong></span></p><p></p><p><span style="font-size: 12px"><strong><span style="color: blue"><span style="font-family: 'WebAkharSlim'">ArQ:</span></span></strong><span style="color: navy"><span style="font-family: 'WebAkharSlim'">jo isRStI dw rcnhwr hY, jo sB ivc ivAwpk hY</span></span></span></p><p></p><p><span style="font-size: 12px"><span style="color: navy"><span style="font-family: 'Arial'">The creator of the Universe and present in all.</span></span></span></p><p></p><p><span style="font-size: 12px"><strong><u><span style="font-family: 'Tahoma'">Application</span></u></strong><span style="font-family: 'Tahoma'">: Having identified one creator with the name truth there are now key referenced qualities stated in these words.</span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'">One can view it as the architect of the Universe. The architecture work is continuing as the creation architecture for ever is transforming. The architecture’s vision is present in all creation. So if one pays attention to it, one immediately comes to realize and see how all is connected. This includes the animal life forms including humans, the plant and vegetation, the minerals and elements and every type of force that intertwines amongst all such.</span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'">So again, are we going to understand and despair if we don’t. The grandness of the architecture is so huge and the things to know are so many that it is futile to assume one can know all and do so with human life times as a measure of effort or time span. Also our basis of knowing is such small that we got to be enthralled with every little bit more that we understand and should relish the opportunity to share what we know with others. Sikhism through this also debunks as we are for forward of concepts like Karma and cannot just keep classifying unknowns into fancy names and put these away as something not be striven for. </span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'">Discoveries in science and other fields are just on the same path as this approach in Sikhism. If one understands, one comes to understand that as the transformations for ever continue there could be more visible to us to learn as all may not be visible to us all the time. Over generations and mega generations and life in other places such will continue to become visible and be known.</span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'">Again thrilling is the search if mindset is good as identified in recognizing the creator as </span><strong><span style="color: blue"><span style="font-family: 'Raavi'">ਕਰਤਾ ਪੁਰਖੁ</span></span></strong><strong><span style="color: blue"><span style="font-family: 'Raavi'"> /</span></span></strong><span style="font-family: 'Tahoma'">karṯā purakẖ.</span></span></p><p><span style="font-size: 12px"> <span style="color: black"><span style="font-family: 'Arial'">Any comments welcome and all errors are mine and I stand corrected.</span></span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">[/FONT]<span style="color: black"><span style="font-family: 'Arial'">Sat Sri Akal.</span></span></span></p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 154860, member: 14194"] [SIZE=3][COLOR=Blue][B][FONT=Raavi]ਕਰਤਾ ਪੁਰਖੁ[/FONT][/B][/COLOR][/SIZE] [SIZE=3][B][U][FONT=Tahoma]Phonetics[/FONT][/U][/B][FONT=Tahoma]:[/FONT][/SIZE] [SIZE=3][B][COLOR=blue][FONT=Raavi]ਕਰਤਾ ਪੁਰਖੁ[/FONT][/COLOR][/B][B][COLOR=blue][FONT=Raavi]:[/FONT][/COLOR][/B][FONT=Tahoma] karṯā purakẖ[/FONT][/SIZE] [SIZE=3][B][U][COLOR=blue][FONT=WebAkharSlim]ArQ[/FONT][/COLOR][/U][/B][B][U][COLOR=blue][FONT=Raavi] / Meaning[/FONT][/COLOR][/U][/B][B][COLOR=blue][FONT=Raavi]:[/FONT][/COLOR][/B][/SIZE] [SIZE=3][B][COLOR=blue][FONT=WebAkharSlim]ArQ:[/FONT][/COLOR][/B][COLOR=navy][FONT=WebAkharSlim]jo isRStI dw rcnhwr hY, jo sB ivc ivAwpk hY[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=navy][FONT=Arial]The creator of the Universe and present in all.[/FONT][/COLOR][/SIZE] [SIZE=3][B][U][FONT=Tahoma]Application[/FONT][/U][/B][FONT=Tahoma]: Having identified one creator with the name truth there are now key referenced qualities stated in these words.[/FONT][/SIZE] [SIZE=3][FONT=Tahoma]One can view it as the architect of the Universe. The architecture work is continuing as the creation architecture for ever is transforming. The architecture’s vision is present in all creation. So if one pays attention to it, one immediately comes to realize and see how all is connected. This includes the animal life forms including humans, the plant and vegetation, the minerals and elements and every type of force that intertwines amongst all such.[/FONT][/SIZE] [SIZE=3][FONT=Tahoma]So again, are we going to understand and despair if we don’t. The grandness of the architecture is so huge and the things to know are so many that it is futile to assume one can know all and do so with human life times as a measure of effort or time span. Also our basis of knowing is such small that we got to be enthralled with every little bit more that we understand and should relish the opportunity to share what we know with others. Sikhism through this also debunks as we are for forward of concepts like Karma and cannot just keep classifying unknowns into fancy names and put these away as something not be striven for. [/FONT][/SIZE] [SIZE=3][FONT=Tahoma]Discoveries in science and other fields are just on the same path as this approach in Sikhism. If one understands, one comes to understand that as the transformations for ever continue there could be more visible to us to learn as all may not be visible to us all the time. Over generations and mega generations and life in other places such will continue to become visible and be known.[/FONT][/SIZE] [SIZE=3][FONT=Tahoma]Again thrilling is the search if mindset is good as identified in recognizing the creator as [/FONT][B][COLOR=blue][FONT=Raavi]ਕਰਤਾ ਪੁਰਖੁ[/FONT][/COLOR][/B][B][COLOR=blue][FONT=Raavi] /[/FONT][/COLOR][/B][FONT=Tahoma]karṯā purakẖ.[/FONT][/SIZE] [SIZE=3] [COLOR=black][FONT=Arial]Any comments welcome and all errors are mine and I stand corrected.[/FONT][/COLOR] [/FONT][COLOR=black][FONT=Arial]Sat Sri Akal.[/FONT][/COLOR][/SIZE] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sri Guru Granth Sahib: Review Of ਕਰਤਾ ਪੁਰਖੁ (karṯā Purakẖ)
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