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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
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Baavan Akhari (250-262)
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Thittee (296-300)
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Gurbani (323-330)
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Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
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Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sri Guru Granth Sahib: Review Of ੴ (Ik▫oaʼnkār)
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<blockquote data-quote="Ambarsaria" data-source="post: 154763" data-attributes="member: 14194"><p><span style="font-size: 12px"><span style="color: navy"><span style="font-family: 'Arial'">This is based on Professor Sahib Singh’s following work,</span></span></span></p><p> </p><p> <p style="text-align: center"><p style="text-align: center"><strong><span style="font-family: 'WebAkharSlim'"><span style="font-size: 12px">sRI gurU grMQ swihb drpx</span></span></strong></p> <p style="text-align: center"><strong><span style="font-family: 'WebAkharSlim'"></span></strong><span style="font-family: 'Arial'"><span style="font-size: 12px">(Sri Guru Granth Sahib Darpan)</span></span><strong><span style="font-family: 'WebAkharSlim'"></span></strong></p> <p style="text-align: center"><strong><span style="font-family: 'WebAkharSlim'"></span></strong></p> <p style="text-align: center"><strong><span style="font-family: 'WebAkharSlim'"></span></strong></p> </p><p> <span style="font-size: 12px"><span style="font-family: 'Arial'">Professor Sahib Singh uses his great grasp of Punjabi, Sanskrit and writing styles/constructions based on these in the composition of writings. His inherent and deep knowledge and upfront presentation allow us to review, comment, agree or disagree but it is all in the open.</span></span></p><p> </p><p> <span style="font-size: 12px"><span style="color: maroon"><span style="font-family: 'Raavi'">ੴ</span></span><span style="font-family: 'Arial'"><span style="color: maroon"><span style="font-family: 'SplAnmol'"> is the first composite word in Sri Guru Granth Sahib ji. The phonetics of this word while quite clear has also seen variations and has lead to change of possible meaning(s) as a result. </span></span></span></span></p><p><strong><u><span style="color: maroon"><span style="font-family: 'SplAnmol'"></span></span></u></strong></p><p><strong><u><span style="color: maroon"><span style="font-family: 'SplAnmol'"></span></span></u></strong></p><p><span style="font-size: 15px"><strong><u><span style="color: maroon"><span style="font-family: 'SplAnmol'">Phonetics</span></span></u></strong><strong><span style="color: maroon"><span style="font-family: 'SplAnmol'">:</span></span></strong></span></p><p> <span style="font-size: 12px"><span style="color: maroon"><span style="font-family: 'SplAnmol'">I am no Phonetics expert but I can relate to Dr. Kulbir Thind</span></span><span style="color: maroon"><span style="font-family: 'SplAnmol'">’</span></span><span style="color: maroon"><span style="font-family: 'SplAnmol'">s marvellowus contributions in this regard and accept the phonetics presented by him as follows,</span></span></span></p><p> <strong><span style="font-family: 'Arial'"><span style="font-size: 12px">Ik▫oaʼnkār</span></span></strong></p><p></p><p></p><p> <span style="font-size: 12px"><span style="color: navy"><span style="font-family: 'Arial'">(Ref: <a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1" target="_blank">http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1</a>)</span></span></span></p><p> <span style="font-size: 12px"><span style="color: navy"><span style="font-family: 'Arial'">This is in full alignment with Professor Sahib Singh’s description and dis-assembly of the word.</span></span></span></p><p> </p><p> <u><span style="color: navy"><span style="font-family: 'Arial'">Meaning of </span></span></u><strong><u><span style="color: maroon"><span style="font-family: 'Raavi'">ੴ</span></span></u></strong><strong><span style="color: maroon"><span style="font-family: 'SplAnmol'">:</span></span></strong></p><p> </p><p> <span style="color: navy"><span style="font-family: 'WebAkharSlim'">1-ie`k[ E-EAM[ > -kwr[</span></span></p><p> </p><p> <span style="color: navy"><span style="font-family: 'WebAkharSlim'"></span></span></p><p><span style="color: navy"><span style="font-family: 'WebAkharSlim'"></span></span></p><p> <span style="color: navy"><span style="font-family: 'WebAkharSlim'">‘E’ </span></span><span style="font-size: 12px"><span style="color: navy"><span style="font-family: 'Arial'">is a word from Sanskrit. It has three possible meanings.</span></span></span></p><p> <span style="color: navy"><span style="font-family: 'WebAkharSlim'"></span></span></p><p><span style="color: navy"><span style="font-family: 'WebAkharSlim'"></span></span></p><p> <span style="color: navy"><span style="font-family: 'WebAkharSlim'"><em><span style="font-family: 'Arial'"><span style="font-size: 12px">So which one applies!</span></span></em> </span></span></p><p><span style="color: navy"><span style="font-family: 'WebAkharSlim'"></span></span></p><p> <span style="font-size: 12px"><span style="color: navy"><span style="font-family: 'Arial'">To confirm the proper application of meaning, '1' is used in Sri Guru Granth Sahib.</span></span></span></p><p> </p><p> <span style="font-size: 12px"><span style="color: navy"><span style="font-family: 'Arial'">The third part (</span></span><span style="color: navy"><span style="font-family: 'WebAkharSlim'">> ) </span></span><span style="color: navy"><span style="font-family: 'Arial'">is from Sanskrit and is a syllable used at the ending of a word. It stands for “one essence that may not change”.</span></span></span></p><p> </p><p><span style="color: navy"><span style="font-family: 'Arial'">Hence</span></span><span style="color: navy"><span style="font-family: 'WebAkharSlim'">,</span></span></p><p><span style="color: navy"><span style="font-family: 'WebAkharSlim'"></span></span></p><p><span style="color: navy"><span style="font-family: 'WebAkharSlim'"></span></span><span style="font-size: 12px">Appreciate any comments and corrections of any errors as all errors are mine to correct.</span></p><p></p><p></p><p><span style="font-size: 12px">Sat Sri Akal.</span></p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 154763, member: 14194"] [SIZE=3][COLOR=navy][FONT=Arial]This is based on Professor Sahib Singh’s following work,[/FONT][/COLOR][/SIZE] [CENTER][CENTER][B][FONT=WebAkharSlim][SIZE=3]sRI gurU grMQ swihb drpx[/SIZE] [/FONT][/B][FONT=Arial][SIZE=3](Sri Guru Granth Sahib Darpan)[/SIZE][/FONT][B][FONT=WebAkharSlim] [/FONT][/B][/CENTER] [/CENTER] [SIZE=3][FONT=Arial]Professor Sahib Singh uses his great grasp of Punjabi, Sanskrit and writing styles/constructions based on these in the composition of writings. His inherent and deep knowledge and upfront presentation allow us to review, comment, agree or disagree but it is all in the open.[/FONT][/SIZE] [SIZE=3][COLOR=maroon][FONT=Raavi]ੴ[/FONT][/COLOR][FONT=Arial][COLOR=maroon][FONT=SplAnmol] is the first composite word in Sri Guru Granth Sahib ji. The phonetics of this word while quite clear has also seen variations and has lead to change of possible meaning(s) as a result. [/FONT][/COLOR][/FONT][/SIZE] [B][U][COLOR=maroon][FONT=SplAnmol] [/FONT][/COLOR][/U][/B] [SIZE=4][B][U][COLOR=maroon][FONT=SplAnmol]Phonetics[/FONT][/COLOR][/U][/B][B][COLOR=maroon][FONT=SplAnmol]:[/FONT][/COLOR][/B][/SIZE] [SIZE=3][COLOR=maroon][FONT=SplAnmol]I am no Phonetics expert but I can relate to Dr. Kulbir Thind[/FONT][/COLOR][COLOR=maroon][FONT=SplAnmol]’[/FONT][/COLOR][COLOR=maroon][FONT=SplAnmol]s marvellowus contributions in this regard and accept the phonetics presented by him as follows,[/FONT][/COLOR][/SIZE] [B][FONT=Arial][SIZE=3]Ik▫oaʼnkār[/SIZE][/FONT][/B] [SIZE=3][COLOR=navy][FONT=Arial](Ref: [URL]http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1[/URL])[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=navy][FONT=Arial]This is in full alignment with Professor Sahib Singh’s description and dis-assembly of the word.[/FONT][/COLOR][/SIZE] [U][COLOR=navy][FONT=Arial]Meaning of [/FONT][/COLOR][/U][B][U][COLOR=maroon][FONT=Raavi]ੴ[/FONT][/COLOR][/U][/B][B][COLOR=maroon][FONT=SplAnmol]:[/FONT][/COLOR][/B] [COLOR=navy][FONT=WebAkharSlim]1-ie`k[ E-EAM[ > -kwr[[/FONT][/COLOR] [COLOR=navy][FONT=WebAkharSlim] [/FONT][/COLOR] [COLOR=navy][FONT=WebAkharSlim]‘E’ [/FONT][/COLOR][SIZE=3][COLOR=navy][FONT=Arial]is a word from Sanskrit. It has three possible meanings.[/FONT][/COLOR][/SIZE] [COLOR=navy][FONT=WebAkharSlim] [/FONT][/COLOR] [COLOR=navy][FONT=WebAkharSlim][I][FONT=Arial][SIZE=3]So which one applies![/SIZE][/FONT][/I] [/FONT][/COLOR] [SIZE=3][COLOR=navy][FONT=Arial]To confirm the proper application of meaning, '1' is used in Sri Guru Granth Sahib.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=navy][FONT=Arial]The third part ([/FONT][/COLOR][COLOR=navy][FONT=WebAkharSlim]> ) [/FONT][/COLOR][COLOR=navy][FONT=Arial]is from Sanskrit and is a syllable used at the ending of a word. It stands for “one essence that may not change”.[/FONT][/COLOR][/SIZE] [COLOR=navy][FONT=Arial]Hence[/FONT][/COLOR][COLOR=navy][FONT=WebAkharSlim], [/FONT][/COLOR][SIZE=3]Appreciate any comments and corrections of any errors as all errors are mine to correct.[/SIZE] [SIZE=3]Sat Sri Akal.[/SIZE] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sri Guru Granth Sahib: Review Of ੴ (Ik▫oaʼnkār)
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