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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Spiritual Solution For Tensions And Anxiety
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<blockquote data-quote="dattaswami" data-source="post: 13521" data-attributes="member: 1315"><p><strong><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Realisation and repeated memorization of the true knowledge is the only one solution for this problem. The ignorance is responsible for all the anxiety and tensions. One should know that every one has climbed the time (Kala), which is the running train. Death is the station at which one has to get down. Then every one should face the Lord for the enquiry.</span></span></strong></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">After the enquiry one will get either permanent happiness or permanent misery.</span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"> The journey of this train to that station is the human life, which is only a fraction of second when it is compared to the infinite stream of time set up from the beginning of the creation. To think that the life is very long itself is ignorance. Every one is sitting in a closed compartment and realisation of the truth is the window through which every one should peep to find the infinite time stream. Only on such comparison the human life becomes a small fraction of a second. </span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">When the realization is absent and when there is no comparison the lifetime appears to be very long. First one should cross this illusion of time. Similarly, the illusion of the place. The earth looks very large under the ignorance.</span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">But if one realises the infinite space of this universe the entire earth is a small fraction of a pinhead. Similarly one gets a comfortable seat and sits on it thinking that he is settled in the life. Another person is moving in the compartment in search of a comfortable seat and according to him he is not settled. But when both these people look out through the window, which is realisation of truth, then both realise that both are moving. Similarly one thinks that his co-passengers are his close relatives and is worried about them. </span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">But they get down at their respective stations and do not remember this fellow at all. Nobody remembers their relatives of his previous birth. If one realises that the so-called close relatives like parents, wife, children etc., are only the co-passengers who get down at their stations, he will not have any tension or anxiety about them. He does his duties without these two. Similarly when one thinks that he is his body itself, he feels that diseases damage him. </span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">But if one realises that this body is only a dramatic dress needed for his role in the present drama, he is not worried about the damage of the body.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">He feels that as if his shirt is damaged. During the journey in the train one must constantly think about the interview and prepare for it. In such case he gets permanent happiness after the enquiry even though he is traveling in a comfortless third class compartment. If one forgets the interview and is attracted by the factors in the closed compartment, he is going to get permanent misery even if he travels by a first class compartment. </span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: fuchsia">Thus, something is good according to the ignorant people and that is bad according to the realised scholars</span>. <span style="color: fuchsia">This world is full of ignorant people and only very few realised scholars are present. Therefore the behaviour of a realised soul is criticized and mocked by the large public</span>. But all the souls will realise the truth after the death when they face the enquiry. But it becomes too late by that time and nothing can be rectified. <span style="color: fuchsia">Thus, a realised scholar never cares for the public and proceeds in the true path decided by the true realisation</span>.</span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Only such true knowledge can remove the tensions and anxiety. The path of devotion can make you forget the pain temporarily for some time. It cannot remove the pain and anxiety on a permanent basis. No other methods like rituals, worships, etc., can solve this problem except the frequent memorization of the true knowledge. True knowledge is the comprehensive outlook of the whole situation i.e., realised by looking through the window of the train. Ignorance is the limited look inside the closed compartment, which is related to the comforts of seats and the bonds of co-passengers.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">At the Lotus feet of Datta Swami</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">ANIL ANTONY</span></span></p></blockquote><p></p>
[QUOTE="dattaswami, post: 13521, member: 1315"] [B][FONT=Times New Roman][SIZE=3]Realisation and repeated memorization of the true knowledge is the only one solution for this problem. The ignorance is responsible for all the anxiety and tensions. One should know that every one has climbed the time (Kala), which is the running train. Death is the station at which one has to get down. Then every one should face the Lord for the enquiry.[/SIZE][/FONT][/B] [FONT=Times New Roman][SIZE=3]After the enquiry one will get either permanent happiness or permanent misery.[/SIZE][/FONT][FONT=Times New Roman][SIZE=3] The journey of this train to that station is the human life, which is only a fraction of second when it is compared to the infinite stream of time set up from the beginning of the creation. To think that the life is very long itself is ignorance. Every one is sitting in a closed compartment and realisation of the truth is the window through which every one should peep to find the infinite time stream. Only on such comparison the human life becomes a small fraction of a second. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]When the realization is absent and when there is no comparison the lifetime appears to be very long. First one should cross this illusion of time. Similarly, the illusion of the place. The earth looks very large under the ignorance.[/SIZE][/FONT][FONT=Times New Roman][SIZE=3]But if one realises the infinite space of this universe the entire earth is a small fraction of a pinhead. Similarly one gets a comfortable seat and sits on it thinking that he is settled in the life. Another person is moving in the compartment in search of a comfortable seat and according to him he is not settled. But when both these people look out through the window, which is realisation of truth, then both realise that both are moving. Similarly one thinks that his co-passengers are his close relatives and is worried about them. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]But they get down at their respective stations and do not remember this fellow at all. Nobody remembers their relatives of his previous birth. If one realises that the so-called close relatives like parents, wife, children etc., are only the co-passengers who get down at their stations, he will not have any tension or anxiety about them. He does his duties without these two. Similarly when one thinks that he is his body itself, he feels that diseases damage him. [/SIZE][/FONT][FONT=Times New Roman][SIZE=3]But if one realises that this body is only a dramatic dress needed for his role in the present drama, he is not worried about the damage of the body.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]He feels that as if his shirt is damaged. During the journey in the train one must constantly think about the interview and prepare for it. In such case he gets permanent happiness after the enquiry even though he is traveling in a comfortless third class compartment. If one forgets the interview and is attracted by the factors in the closed compartment, he is going to get permanent misery even if he travels by a first class compartment. [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman][COLOR=fuchsia]Thus, something is good according to the ignorant people and that is bad according to the realised scholars[/COLOR]. [COLOR=fuchsia]This world is full of ignorant people and only very few realised scholars are present. Therefore the behaviour of a realised soul is criticized and mocked by the large public[/COLOR]. But all the souls will realise the truth after the death when they face the enquiry. But it becomes too late by that time and nothing can be rectified. [COLOR=fuchsia]Thus, a realised scholar never cares for the public and proceeds in the true path decided by the true realisation[/COLOR].[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Only such true knowledge can remove the tensions and anxiety. The path of devotion can make you forget the pain temporarily for some time. It cannot remove the pain and anxiety on a permanent basis. No other methods like rituals, worships, etc., can solve this problem except the frequent memorization of the true knowledge. True knowledge is the comprehensive outlook of the whole situation i.e., realised by looking through the window of the train. Ignorance is the limited look inside the closed compartment, which is related to the comforts of seats and the bonds of co-passengers.[/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]At the Lotus feet of Datta Swami[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]ANIL ANTONY[/SIZE][/FONT] [/QUOTE]
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