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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Solid Meaning Of The 5 Kakaars
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<blockquote data-quote="Rory" data-source="post: 168211" data-attributes="member: 18138"><p>The 5 Ks are obviously a very important way of reminding us about Waheguru throughout the day, and I think most of us attest to understanding the meaning behind the 5 Ks, but do we really?</p><p></p><p>I've read many different interpretations for each of the 5 Ks. </p><p>Some are very clear and some are not; going to try and see if we can come to a unanimous agreement about the meaning of all 5 Ks, because it is something that bothers me when I hear vague or even contradicting explanations.</p><p></p><p><strong>Kara</strong> has been described as a symbol showing the eternal, unbroken relationship between a Sikh and Guru. Without much explanation, I've also heard it being described as a symbol of righteousness and honor. Another proposed meaning is that it represents the ownership of Sikh by Waheguru, because it resembles the shackle worn by a slave - what are your thoughts here? It seems the meaning of the kara is generally interpreted by the circular shape and strong metal it is made of, indicating endlessness and unbreakability in the relationship of Waheguru and Sikh.</p><p></p><p><strong>Kirpan</strong> has been described as a symbol of defending truth, defending honor, defending righteousness and defending the weak from injustice. I think the kirpan probably has the most clear meaning, in that it simply stands for fairly, actively defending what is <em>good</em> - would everyone agree with this?</p><p></p><p><strong>Kes</strong> also seems to be quite a simple reminder of hukam - even though people question the validity of kes (for instance, a thread while back in which there was a lengthy discussion about why we should/should not also cut our fingernails, etc.), I think the meaning behind kes is quite well understood - hair grows back because God has designed it this way, and thus it should generally remind us of hukam; that which God has decided to be so, should be left so.</p><p></p><p><strong>Kaccha </strong>again this is quite well-understood; the kaccha represents modesty, humility and equality; we are all the same "when it comes down to it", so to speak? I think the kaccha are quite practically placed to remind people of this - let's imagine a Sikh is about to put on an exquisite, impressive and expensive outfit. They will still first have to put on their kaccha - and their kaccha will remind them of their modesty foremost, ensuring they don't become deluded by their own designer appearance.</p><p></p><p>Secondly of course the kaccha is also practically placed to remind us to be pure of lust; if someone respects the meaning behind their kaccha, then taking them off to commit a bad / lustful sexual act will make them feel guilty and ashamed, and maybe deter them from doing it.</p><p></p><p><strong>Kanga</strong> represents physical, mental and spiritual cleanliness and order / neatness - it is a good way to spend a moment in order to sort your thoughts and also keep your kes clean. I think the kanga's practical meaning is blatant; it works like a comb. But mentally I think it is also important we keep our thoughts organized and repel negative mentality.</p><p></p><p>Any thoughts on the above, disagree/agree with my interpretations? I think the 5Ks are maybe something we should think about a little more. I personally just kind of accepted other people's interpretations, but it seems that everyone has a different understanding; surely we should be able to come to some sort of definition that suits everyone?</p><p></p><p>Gurfateh peacesign</p></blockquote><p></p>
[QUOTE="Rory, post: 168211, member: 18138"] The 5 Ks are obviously a very important way of reminding us about Waheguru throughout the day, and I think most of us attest to understanding the meaning behind the 5 Ks, but do we really? I've read many different interpretations for each of the 5 Ks. Some are very clear and some are not; going to try and see if we can come to a unanimous agreement about the meaning of all 5 Ks, because it is something that bothers me when I hear vague or even contradicting explanations. [B]Kara[/B] has been described as a symbol showing the eternal, unbroken relationship between a Sikh and Guru. Without much explanation, I've also heard it being described as a symbol of righteousness and honor. Another proposed meaning is that it represents the ownership of Sikh by Waheguru, because it resembles the shackle worn by a slave - what are your thoughts here? It seems the meaning of the kara is generally interpreted by the circular shape and strong metal it is made of, indicating endlessness and unbreakability in the relationship of Waheguru and Sikh. [B]Kirpan[/B] has been described as a symbol of defending truth, defending honor, defending righteousness and defending the weak from injustice. I think the kirpan probably has the most clear meaning, in that it simply stands for fairly, actively defending what is [I]good[/I] - would everyone agree with this? [B]Kes[/B] also seems to be quite a simple reminder of hukam - even though people question the validity of kes (for instance, a thread while back in which there was a lengthy discussion about why we should/should not also cut our fingernails, etc.), I think the meaning behind kes is quite well understood - hair grows back because God has designed it this way, and thus it should generally remind us of hukam; that which God has decided to be so, should be left so. [B]Kaccha [/B]again this is quite well-understood; the kaccha represents modesty, humility and equality; we are all the same "when it comes down to it", so to speak? I think the kaccha are quite practically placed to remind people of this - let's imagine a Sikh is about to put on an exquisite, impressive and expensive outfit. They will still first have to put on their kaccha - and their kaccha will remind them of their modesty foremost, ensuring they don't become deluded by their own designer appearance. Secondly of course the kaccha is also practically placed to remind us to be pure of lust; if someone respects the meaning behind their kaccha, then taking them off to commit a bad / lustful sexual act will make them feel guilty and ashamed, and maybe deter them from doing it. [B]Kanga[/B] represents physical, mental and spiritual cleanliness and order / neatness - it is a good way to spend a moment in order to sort your thoughts and also keep your kes clean. I think the kanga's practical meaning is blatant; it works like a comb. But mentally I think it is also important we keep our thoughts organized and repel negative mentality. Any thoughts on the above, disagree/agree with my interpretations? I think the 5Ks are maybe something we should think about a little more. I personally just kind of accepted other people's interpretations, but it seems that everyone has a different understanding; surely we should be able to come to some sort of definition that suits everyone? Gurfateh peacesign [/QUOTE]
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