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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Sardara123" data-source="post: 71417" data-attributes="member: 5664"><p><span style="color: blue"><strong>27</strong> Elements:</span></p><p> </p><p><span style="color: blue"><u><strong>5</strong></u> Karmendriyas - organs of action: </span></p><p><span style="color: blue">VAK - Speech, </span></p><p><span style="color: blue">PANI - Handling, </span></p><p><span style="color: blue">PADA - Movement, locomotion, </span></p><p><span style="color: blue">PAYU - Excretion, </span></p><p><span style="color: blue">UPASTHA - Generative, reproduction. </span></p><p> </p><p><span style="color: blue"><u><strong>5</strong></u> Janendriyas - sense organs: </span></p><p><span style="color: blue">SROTRA - Ear </span></p><p><span style="color: blue">TVAK - Skin </span></p><p><span style="color: blue">CAKSU - Eyes </span></p><p><span style="color: blue">RASANA - Tongue </span></p><p><span style="color: blue">GHRANA - Nose </span></p><p> </p><p><span style="color: blue"><strong><u>5</u></strong> Tanmatras - subtle elements: </span></p><p><span style="color: blue">SABDA - Sound sensations </span></p><p><span style="color: blue">SPARSA - Touch sensations </span></p><p><span style="color: blue">RUPA - Form sensations </span></p><p><span style="color: blue">RASA - Taste sensations </span></p><p><span style="color: blue">GANDHA - Smell sensations </span></p><p> </p><p><span style="color: blue"><strong><u>6</u></strong> Kancukas - the coverings of the universal aspects of consciousness(Maya and its five evolutes): </span></p><p><span style="color: blue">MAYA - The origin of illusion and duality, The following five <strong>KANCUKAS</strong> have their origin in MAYA TATTVA and are in charge of binding PURUSHA, the individual Self, in the temporal illusion of separateness and an individual identity (AHAMKARA - the small identity-self ego) </span></p><p><span style="color: blue">KAAL - Limitation in time,binds us in the temporal holographic illusion that we are confined and limited by time. KALa is the principle of Time. </span></p><p><span style="color: blue">VIDYA - Limitation of knowledge, binds us in the temporal holographic illusion that we can acquire only limited knowledge. </span></p><p><span style="color: blue">RAGA - Limitation in satisfaction, giving rise to desire for various objects</span></p><p><span style="color: blue">KALAA - Limitation of eternity, binds us in the temporal holographic illusion that we can only have a limited power of action, energy, and creativity. </span></p><p><span style="color: blue">NIYATI - Limitation of freedom. Giving rise to limitations of space and cause. </span></p><p> </p><p><span style="color: blue"><strong><u>3</u></strong> Antahakaran - the inner instrument mind </span></p><p><span style="color: blue">BUDDHI - Ascertaining intelligence </span></p><p><span style="color: blue">AHAMKARA -Ego, self making principle </span></p><p><span style="color: blue">MANAS - Conceptual consciousness </span></p><p> </p><p><span style="color: blue"><strong><u>3</u></strong> Gunas - These are born from nature, and bind the imperishable soul to the body: </span></p><p><span style="color: blue">SATTVA - Light or truth(the quality of purity and light) </span></p><p><span style="color: blue">RAJAS - Passion or desire(the quality of energy and activity) </span></p><p><span style="color: blue">TAMAS - Indifference or darkness(the quality of darkness and inertia)</span></p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p><span style="color: blue">Sangat Ji, Please correct me if I made any mistake somewhere.</span></p></blockquote><p></p>
[QUOTE="Sardara123, post: 71417, member: 5664"] [COLOR=blue][B]27[/B] Elements:[/COLOR] [COLOR=blue][U][B]5[/B][/U] Karmendriyas - organs of action: [/COLOR] [COLOR=blue]VAK - Speech, [/COLOR] [COLOR=blue]PANI - Handling, [/COLOR] [COLOR=blue]PADA - Movement, locomotion, [/COLOR] [COLOR=blue]PAYU - Excretion, [/COLOR] [COLOR=blue]UPASTHA - Generative, reproduction. [/COLOR] [COLOR=blue][U][B]5[/B][/U] Janendriyas - sense organs: [/COLOR] [COLOR=blue]SROTRA - Ear [/COLOR] [COLOR=blue]TVAK - Skin [/COLOR] [COLOR=blue]CAKSU - Eyes [/COLOR] [COLOR=blue]RASANA - Tongue [/COLOR] [COLOR=blue]GHRANA - Nose [/COLOR] [COLOR=blue][B][U]5[/U][/B] Tanmatras - subtle elements: [/COLOR] [COLOR=blue]SABDA - Sound sensations [/COLOR] [COLOR=blue]SPARSA - Touch sensations [/COLOR] [COLOR=blue]RUPA - Form sensations [/COLOR] [COLOR=blue]RASA - Taste sensations [/COLOR] [COLOR=blue]GANDHA - Smell sensations [/COLOR] [COLOR=blue][B][U]6[/U][/B] Kancukas - the coverings of the universal aspects of consciousness(Maya and its five evolutes): [/COLOR] [COLOR=blue]MAYA - The origin of illusion and duality, The following five [B]KANCUKAS[/B] have their origin in MAYA TATTVA and are in charge of binding PURUSHA, the individual Self, in the temporal illusion of separateness and an individual identity (AHAMKARA - the small identity-self ego) [/COLOR] [COLOR=blue]KAAL - Limitation in time,binds us in the temporal holographic illusion that we are confined and limited by time. KALa is the principle of Time. [/COLOR] [COLOR=blue]VIDYA - Limitation of knowledge, binds us in the temporal holographic illusion that we can acquire only limited knowledge. [/COLOR] [COLOR=blue]RAGA - Limitation in satisfaction, giving rise to desire for various objects[/COLOR] [COLOR=blue]KALAA - Limitation of eternity, binds us in the temporal holographic illusion that we can only have a limited power of action, energy, and creativity. [/COLOR] [COLOR=blue]NIYATI - Limitation of freedom. Giving rise to limitations of space and cause. [/COLOR] [COLOR=blue][B][U]3[/U][/B] Antahakaran - the inner instrument mind [/COLOR] [COLOR=blue]BUDDHI - Ascertaining intelligence [/COLOR] [COLOR=blue]AHAMKARA -Ego, self making principle [/COLOR] [COLOR=blue]MANAS - Conceptual consciousness [/COLOR] [COLOR=blue][B][U]3[/U][/B] Gunas - These are born from nature, and bind the imperishable soul to the body: [/COLOR] [COLOR=blue]SATTVA - Light or truth(the quality of purity and light) [/COLOR] [COLOR=blue]RAJAS - Passion or desire(the quality of energy and activity) [/COLOR] [COLOR=blue]TAMAS - Indifference or darkness(the quality of darkness and inertia)[/COLOR] [COLOR=blue]Sangat Ji, Please correct me if I made any mistake somewhere.[/COLOR] [/QUOTE]
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