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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Simran Experiences?
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<blockquote data-quote="snavneet" data-source="post: 4235" data-attributes="member: 334"><p><span style="font-size: 10px">Sat Sri Akaal Pyareyo!</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Pyaare Sevadaar Singh Ji,</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Indeed, your experiences during Simran and listening to Keertan are a good sign that you are on the right path!! Actually, there is nothing wrong in sharing your experiences with the Satsangat and near-and-dear ones. There is a point in such experiences beyond which one cannot explain it to others or put it down in words! Since you are able to share your experiences with us by expressing it using language, there is nothing wrong in such a sharing. Once you reach the state of True Bliss, it goes beyond words, pictures and dimensions. For example, we all know about so many Saints and Bhagats who achieved enlightenment or union with God, but we don't really know what they went through. That cannot be known unless we reach that state of perfection. And it cannot be told to those who are not yet perfect because they won't understand. So, pyareyo, don't worry, just keep sharing till you can! Who knows when you'll fall into His loving embrace!!</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">But, sharing any spiritual experiences with common folk who are not really concerned about religion or spirituality or who are not yet ready, is mostly avoided. That's why Singhstah Ji warned you.</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Gurbaani tells a seeker about the path to Waheguru, it informs one about the countless pitfalls. But it does not tell us about the unique spiritual experiences of our Satgurus. This is because such things are inexplicable!! And, even if our Satgurus could explain it to us, we would be daunted by the task of achieving those goals. Hence, in any religious belief system the actual state of True Bliss has never been defined. So, don't worry, if you can share something then it was meant to be shared!</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">By the way, we should actually share our methods of approach and how we tackle common pitfalls on this path, so that others can benefit from our experience. This is the need of the moment. Any experience, however mild or profound is worthy of being shared, if possible! So, please do share.</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Bhull Chuk dee khima mangda haan.</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span></p></blockquote><p></p>
[QUOTE="snavneet, post: 4235, member: 334"] [size=2]Sat Sri Akaal Pyareyo! Pyaare Sevadaar Singh Ji, Indeed, your experiences during Simran and listening to Keertan are a good sign that you are on the right path!! Actually, there is nothing wrong in sharing your experiences with the Satsangat and near-and-dear ones. There is a point in such experiences beyond which one cannot explain it to others or put it down in words! Since you are able to share your experiences with us by expressing it using language, there is nothing wrong in such a sharing. Once you reach the state of True Bliss, it goes beyond words, pictures and dimensions. For example, we all know about so many Saints and Bhagats who achieved enlightenment or union with God, but we don't really know what they went through. That cannot be known unless we reach that state of perfection. And it cannot be told to those who are not yet perfect because they won't understand. So, pyareyo, don't worry, just keep sharing till you can! Who knows when you'll fall into His loving embrace!! But, sharing any spiritual experiences with common folk who are not really concerned about religion or spirituality or who are not yet ready, is mostly avoided. That's why Singhstah Ji warned you. Gurbaani tells a seeker about the path to Waheguru, it informs one about the countless pitfalls. But it does not tell us about the unique spiritual experiences of our Satgurus. This is because such things are inexplicable!! And, even if our Satgurus could explain it to us, we would be daunted by the task of achieving those goals. Hence, in any religious belief system the actual state of True Bliss has never been defined. So, don't worry, if you can share something then it was meant to be shared! By the way, we should actually share our methods of approach and how we tackle common pitfalls on this path, so that others can benefit from our experience. This is the need of the moment. Any experience, however mild or profound is worthy of being shared, if possible! So, please do share. Bhull Chuk dee khima mangda haan. [/size] [/QUOTE]
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