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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Simran Experiences - "As The Inner Vision Is Awakened, One Comes To Know One's Own Home, Deep Within
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<blockquote data-quote="chazSingh" data-source="post: 166129" data-attributes="member: 17409"><p>Yes harry Ji, we are just debating, there should be some joy in this, for i am learning from you also <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p>when i throw questions in the air i'm not stating that i know the answer or that i am enlightened, its to get us contemplating about these things.</p><p>Sometimes it appears that i am asking you questions...but i'm alsi asking myself.</p><p> </p><p>you stated </p><p> </p><p>what is a soul? how can I possibly relate to this when I have no idea what a soul is? you are also contradicting yourself, are you cleansing yourself of the thieves, or controlling them?</p><p> </p><p>kal<span style="color: #080088"><strong>i</strong></span>j<span style="color: #080088"><strong>u</strong></span>g meh<span style="color: #080088"><strong>i</strong></span> dhharr<span style="color: #080088"><strong>ae</strong></span> pa(n)ch ch<span style="color: #080088"><strong>o</strong></span>r jhagarr<span style="color: #080088"><strong>aa</strong></span>e<span style="color: #080088"><strong>ae</strong></span> ||</p><p><em>In this Dark Age of Kali Yuga, the five thieves instigate alliances and conflicts. 366</em></p><p>pa(n)ch dh<span style="color: #080088"><strong>oo</strong></span>th m<span style="color: #080088"><strong>oo</strong></span>dd par t(h)<span style="color: #080088"><strong>aa</strong></span>dt<span style="color: #080088"><strong>ae</strong></span> k<span style="color: #080088"><strong>ae</strong></span>s geh<span style="color: #080088"><strong>ae</strong></span> f<span style="color: #080088"><strong>ae</strong></span>r<span style="color: #080088"><strong>aa</strong></span>vath h<span style="color: #080088"><strong>ae</strong></span> ||</p><p><em>The five thieves stand over your head and seize you. Grabbing you by your hair, they will drive you on 821</em></p><p> </p><p><em>From the above Guru Ji is telling us that we have becomes slaves to the 5 thieves, that our actions are not true, we're being tormented by them, they drive us to cause alliances in family, cities, countries, war, fights, hatred, ego. you name it, they're pulling the strings.</em></p><p> </p><p> </p><p>pa(n)ch dh<span style="color: #080088"><strong>aa</strong></span>s g<span style="color: #080088"><strong>u</strong></span>r vasagath k<span style="color: #080088"><strong>ee</strong></span>n<span style="color: #080088"><strong>ae</strong></span> man n<span style="color: #080088"><strong>i</strong></span>hachal n<span style="color: #080088"><strong>i</strong></span>rabhae<span style="color: #080088"><strong>i</strong></span><span style="color: #080088"><strong>aa</strong></span> ||</p><p><em>Subduing the five thieves, he Guru has made them my slaves; my mind has become stable and steady and fearless. 1213</em></p><p> </p><p>By the above quote, Guru is telling us that we can overcome them, they still exists, but instead of them having Us enslaved, they become our slaves....i do not know how that will feel because i'm not in that state yet, but i'm guessing it will be a blissful state not being tormented by them constantly.</p><p>And just like guru Ji has described my mind will become "<em>my mind has become stable and steady and fearless" i would rather my mind be like this, than fearful of the future, doubts over relationships, anger towards another, fear over money matters, desire for a million things that cause you to act in a bad way.</em></p><p> </p><p>The soul is our true self, sometimes we think "lets give a helping hand to someone in need" thats our soul talking. then all of a sudden in our mind creeps the thought "but what will my wife/husband say" "i may need the money myself next month" "what has this other person done for me?" "Leave it this time, do it next time" "people will think i'm silly doing this"</p><p>They come whizzing into the brain to torment us.</p><p> </p><p>This is the 5 doots stopping you from doing what your Soul (you want to do)</p><p></p><p></p><p>god bless everyone.</p></blockquote><p></p>
[QUOTE="chazSingh, post: 166129, member: 17409"] Yes harry Ji, we are just debating, there should be some joy in this, for i am learning from you also :) when i throw questions in the air i'm not stating that i know the answer or that i am enlightened, its to get us contemplating about these things. Sometimes it appears that i am asking you questions...but i'm alsi asking myself. you stated what is a soul? how can I possibly relate to this when I have no idea what a soul is? you are also contradicting yourself, are you cleansing yourself of the thieves, or controlling them? kal[COLOR=#080088][B]i[/B][/COLOR]j[COLOR=#080088][B]u[/B][/COLOR]g meh[COLOR=#080088][B]i[/B][/COLOR] dhharr[COLOR=#080088][B]ae[/B][/COLOR] pa(n)ch ch[COLOR=#080088][B]o[/B][/COLOR]r jhagarr[COLOR=#080088][B]aa[/B][/COLOR]e[COLOR=#080088][B]ae[/B][/COLOR] || [I]In this Dark Age of Kali Yuga, the five thieves instigate alliances and conflicts. 366[/I] pa(n)ch dh[COLOR=#080088][B]oo[/B][/COLOR]th m[COLOR=#080088][B]oo[/B][/COLOR]dd par t(h)[COLOR=#080088][B]aa[/B][/COLOR]dt[COLOR=#080088][B]ae[/B][/COLOR] k[COLOR=#080088][B]ae[/B][/COLOR]s geh[COLOR=#080088][B]ae[/B][/COLOR] f[COLOR=#080088][B]ae[/B][/COLOR]r[COLOR=#080088][B]aa[/B][/COLOR]vath h[COLOR=#080088][B]ae[/B][/COLOR] || [I]The five thieves stand over your head and seize you. Grabbing you by your hair, they will drive you on 821[/I] [I]From the above Guru Ji is telling us that we have becomes slaves to the 5 thieves, that our actions are not true, we're being tormented by them, they drive us to cause alliances in family, cities, countries, war, fights, hatred, ego. you name it, they're pulling the strings.[/I] pa(n)ch dh[COLOR=#080088][B]aa[/B][/COLOR]s g[COLOR=#080088][B]u[/B][/COLOR]r vasagath k[COLOR=#080088][B]ee[/B][/COLOR]n[COLOR=#080088][B]ae[/B][/COLOR] man n[COLOR=#080088][B]i[/B][/COLOR]hachal n[COLOR=#080088][B]i[/B][/COLOR]rabhae[COLOR=#080088][B]i[/B][/COLOR][COLOR=#080088][B]aa[/B][/COLOR] || [I]Subduing the five thieves, he Guru has made them my slaves; my mind has become stable and steady and fearless. 1213[/I] By the above quote, Guru is telling us that we can overcome them, they still exists, but instead of them having Us enslaved, they become our slaves....i do not know how that will feel because i'm not in that state yet, but i'm guessing it will be a blissful state not being tormented by them constantly. And just like guru Ji has described my mind will become "[I]my mind has become stable and steady and fearless" i would rather my mind be like this, than fearful of the future, doubts over relationships, anger towards another, fear over money matters, desire for a million things that cause you to act in a bad way.[/I] The soul is our true self, sometimes we think "lets give a helping hand to someone in need" thats our soul talking. then all of a sudden in our mind creeps the thought "but what will my wife/husband say" "i may need the money myself next month" "what has this other person done for me?" "Leave it this time, do it next time" "people will think i'm silly doing this" They come whizzing into the brain to torment us. This is the 5 doots stopping you from doing what your Soul (you want to do) god bless everyone. [/QUOTE]
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Simran Experiences - "As The Inner Vision Is Awakened, One Comes To Know One's Own Home, Deep Within
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