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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Seeker9" data-source="post: 146749" data-attributes="member: 11719"><p>Dear Confused Ji</p><p> </p><p>Thanks again; I am enjoying this exchange</p><p> </p><p>I have some further comments as well and hope they are not too difficult to read against yours:</p><p> </p><p> </p><p></p><p> </p><p> </p><p><span style="color: navy">Sorry – I do not understand what you have said here and I prefer to think of death of the physical body as being a physical experience and end as opposed to a mental one</span></p><p> </p><p></p><p> </p><p> </p><p><span style="color: navy">Yes</span></p><p> </p><p></p><p> </p><p> </p><p><span style="color: navy">I guess we could look at this in terms of probable outcomes and Quantum physics but as a whole, I think your view of the death process is somewhat different from mine. But it is interesting nonetheless!</span></p><p> </p><p> </p><p>. </p><p> </p><p> </p><p><span style="color: navy">Ok I can follow that….</span></p><p> </p><p> </p><p></p><p> </p><p> </p><p><span style="color: navy">Less sure about that bit though…</span></p><p> </p><p></p><p> </p><p><span style="color: navy">You are right, it isn't. As I said earlier your interpretations are different from mine and I will think about them further</span></p><p> </p><p></p><p> </p><p> </p><p><span style="color: navy">Yes, that is your interpretation but I have heard others suggest the “unfinished business” theory as well. As I noted in a previous post, I am not well versed in the details of how Karma works. Too be honest..can anyone be? We can all theorise but that’s all…</span></p><p></p><p></p><p></p><p> </p><p> </p><p><span style="color: navy">I think there is a contradiction here…when we talk about individual death, we can talk about Karma but when we talk about collective death, then the Karma concepts are less easy to fit. This is why I have problems with the Hindu concept of Karma</span></p><p> </p><p> </p><p></p><p> </p><p> </p><p><span style="color: navy">Ok..that is certainly a worthy ideal for an enlightened individual. But as I said before, for someone less enlightened like myself, it is easier for to me relate my actions to people than bugs</span></p><p> </p><p> </p><p></p><p> </p><p> </p><p><span style="color: navy">I can’t argue with that!</span></p><p> </p><p></p><p> </p><p> </p><p><span style="color: navy">Unpleasant feelings and kind feelings are near? I fear I have not grasped your point</span></p><p> </p><p></p><p> </p><p><span style="color: navy">Thanks for the explanation but I fear I still do not understand. Not to worry…you’ve obviously looked into this much deeper than I have so I have some catching up to do</span></p></blockquote><p></p>
[QUOTE="Seeker9, post: 146749, member: 11719"] Dear Confused Ji Thanks again; I am enjoying this exchange I have some further comments as well and hope they are not too difficult to read against yours: [COLOR=navy]Sorry – I do not understand what you have said here and I prefer to think of death of the physical body as being a physical experience and end as opposed to a mental one[/COLOR] [COLOR=navy]Yes[/COLOR] [COLOR=navy]I guess we could look at this in terms of probable outcomes and Quantum physics but as a whole, I think your view of the death process is somewhat different from mine. But it is interesting nonetheless![/COLOR] . [COLOR=navy]Ok I can follow that….[/COLOR] [COLOR=navy]Less sure about that bit though…[/COLOR] [COLOR=navy]You are right, it isn't. As I said earlier your interpretations are different from mine and I will think about them further[/COLOR] [COLOR=navy]Yes, that is your interpretation but I have heard others suggest the “unfinished business” theory as well. As I noted in a previous post, I am not well versed in the details of how Karma works. Too be honest..can anyone be? We can all theorise but that’s all…[/COLOR] [COLOR=navy]I think there is a contradiction here…when we talk about individual death, we can talk about Karma but when we talk about collective death, then the Karma concepts are less easy to fit. This is why I have problems with the Hindu concept of Karma[/COLOR] [COLOR=navy]Ok..that is certainly a worthy ideal for an enlightened individual. But as I said before, for someone less enlightened like myself, it is easier for to me relate my actions to people than bugs[/COLOR] [COLOR=navy]I can’t argue with that![/COLOR] [COLOR=navy]Unpleasant feelings and kind feelings are near? I fear I have not grasped your point[/COLOR] [COLOR=navy]Thanks for the explanation but I fear I still do not understand. Not to worry…you’ve obviously looked into this much deeper than I have so I have some catching up to do[/COLOR] [/QUOTE]
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