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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhism Is Not The Same As Hinduism, Islam Or Christianity Etc
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<blockquote data-quote="pk70" data-source="post: 84612" data-attributes="member: 5889"><p>First, about the issue of "trade" in Gurbani. By your phrase: "<em><span style="color: blue">If Gurbani praises Vedas only that part where His simran was advocated not all other stuff, it was also said it( Veda) would not help you as they teach trade and, it is still going in Hindism.” </span></em>Are you unable to see the prejudice in this viewpoint? Are you really unable to see that the entire issue has been one of addressing the incredible and unsupportable hostility Sikhs have for Hinduism based on radical misinterpretations of Gurbani like these?</p><p> <strong>ALL Gurbani you are quoting is not talking about the trade I wrote about. You punched a word” Vapaar” and start copying and pasting it even without understanding what is said in there, I posted many, did you care. No, Because you are repeating same things which were well explained long time ago. Doesn’t it occur you that you are ignoring Gurbani just to support Hinduism and their scriptures </strong></p><p> <span style="color: indigo"><span style="font-family: 'Raavi'">ਧਨੁ ਧਨੁ ਵਣਜੁ ਵਾਪਾਰੀਆ ਜਿਨ ਵਖਰੁ ਲਦਿਅੜਾ ਹਰਿ ਰਾਸਿ </span></span><span style="color: indigo"><span style="font-family: 'Mangal'">॥</span></span><span style="color: indigo"> </span></p><p><span style="color: indigo">dhhan dhhan vanaj vaapaareeaa jin vakhar ladhiarraa har raas ||</span></p><p><span style="color: indigo">Blessed, blessed is the trade of those traders who have loaded the merchandise of the Wealth of the Lord.</span></p><p><span style="color: indigo">~SGGS Ji p. 82</span></p><p> <strong><span style="color: black">Above is your quote, does it occur you that it is not like that portion of Veda where exploitation of Brahamin is in high gear, it is said” if you give this to Brahamin, you will get this, if you do this, your ancestors will get this., read Shadong Upnished, lesson 6, Khand 9 and 15. also Manu smiriti Slok 123, 125 Adhiaae10. You will see how humanity is degraded</span></strong></p><p> PLEASE stop trying to judge the demerits of Hinduism as if this were it's only definition.</p><p> <strong>Who is judging, I am hinting at the truth to be find in those scriptures you repeatedly applaud and when asked to quote from those lessons, pages where degrading things are written, you start advising me not to judge their merits. Merits and demerits must be discussed, it is necessary to say all are really that good as you beat drum about them so loudly</strong>!</p><p> Does it occur to you that Gurbani doesn't speak in a derogatory way about "trade" in the way you infer? For example, lets look at the Gurbani:</p><p> </p><p> So we cannot judge as wholly negative, Hinduism and Hindu scriptures and Hindu people, without first examining the intentions of <em>OUR</em> own hearts</p><p> </p><p> . Are we to blindly imply that this refers to every brahmin? Is every brahmin being described by this description?</p><p> <strong>Do we, remember we have to use the Word Brahamin, as Kabir ji did where he asks” oh Brahamin ! have you come any special way” Does he mean all Brahmins, please don’t split hair.</strong></p><p> </p><p> Hardly anyone... is a true servant... a true disciple... these are the fake traders. And it isn't something Hindu's alone have a problem with, (for some reason Sikhs keep condemning Hindu religion as fake), but it is a problem of the whole world. Everyone, including Sikhs has to confront the ways in which our own spirituality is compromised. We can't keep "blaming brahmins," or "blaming Hindus," or "blaming Vedas." It's an issue of authentic spirituality versus inauthentic. It is NOT "us" against "them."</p><p> <strong>Very true but why don’t you think when you start accusing one side only, when they are attacked you show this fairness otherwise you keep grilling one portion of Sikhs, never realize all are not like those ones you target.</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 84612, member: 5889"] First, about the issue of "trade" in Gurbani. By your phrase: "[I][COLOR=blue]If Gurbani praises Vedas only that part where His simran was advocated not all other stuff, it was also said it( Veda) would not help you as they teach trade and, it is still going in Hindism.” [/COLOR][/I]Are you unable to see the prejudice in this viewpoint? Are you really unable to see that the entire issue has been one of addressing the incredible and unsupportable hostility Sikhs have for Hinduism based on radical misinterpretations of Gurbani like these? [B]ALL Gurbani you are quoting is not talking about the trade I wrote about. You punched a word” Vapaar” and start copying and pasting it even without understanding what is said in there, I posted many, did you care. No, Because you are repeating same things which were well explained long time ago. Doesn’t it occur you that you are ignoring Gurbani just to support Hinduism and their scriptures [/B] [COLOR=indigo][FONT=Raavi]ਧਨੁ ਧਨੁ ਵਣਜੁ ਵਾਪਾਰੀਆ ਜਿਨ ਵਖਰੁ ਲਦਿਅੜਾ ਹਰਿ ਰਾਸਿ [/FONT][/COLOR][COLOR=indigo][FONT=Mangal]॥[/FONT][/COLOR][COLOR=indigo] dhhan dhhan vanaj vaapaareeaa jin vakhar ladhiarraa har raas || Blessed, blessed is the trade of those traders who have loaded the merchandise of the Wealth of the Lord. ~SGGS Ji p. 82[/COLOR] [B][COLOR=black]Above is your quote, does it occur you that it is not like that portion of Veda where exploitation of Brahamin is in high gear, it is said” if you give this to Brahamin, you will get this, if you do this, your ancestors will get this., read Shadong Upnished, lesson 6, Khand 9 and 15. also Manu smiriti Slok 123, 125 Adhiaae10. You will see how humanity is degraded[/COLOR][/B] PLEASE stop trying to judge the demerits of Hinduism as if this were it's only definition. [B]Who is judging, I am hinting at the truth to be find in those scriptures you repeatedly applaud and when asked to quote from those lessons, pages where degrading things are written, you start advising me not to judge their merits. Merits and demerits must be discussed, it is necessary to say all are really that good as you beat drum about them so loudly[/B]! Does it occur to you that Gurbani doesn't speak in a derogatory way about "trade" in the way you infer? For example, lets look at the Gurbani: So we cannot judge as wholly negative, Hinduism and Hindu scriptures and Hindu people, without first examining the intentions of [I]OUR[/I] own hearts . Are we to blindly imply that this refers to every brahmin? Is every brahmin being described by this description? [B]Do we, remember we have to use the Word Brahamin, as Kabir ji did where he asks” oh Brahamin ! have you come any special way” Does he mean all Brahmins, please don’t split hair.[/B] Hardly anyone... is a true servant... a true disciple... these are the fake traders. And it isn't something Hindu's alone have a problem with, (for some reason Sikhs keep condemning Hindu religion as fake), but it is a problem of the whole world. Everyone, including Sikhs has to confront the ways in which our own spirituality is compromised. We can't keep "blaming brahmins," or "blaming Hindus," or "blaming Vedas." It's an issue of authentic spirituality versus inauthentic. It is NOT "us" against "them." [B]Very true but why don’t you think when you start accusing one side only, when they are attacked you show this fairness otherwise you keep grilling one portion of Sikhs, never realize all are not like those ones you target.[/B] [/QUOTE]
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