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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 84588" data-attributes="member: 5889"><p><em><span style="color: darkred">As you have read a lot about these things, kindly quote from Atharva Vedas, Shiv puran, Grur Puran, Aatam Puran, manu simiriti part 3rd slok 13, part 5 slok 155, <strong>see how they tell disgusting tales</strong></span></em></p><p><em><span style="color: darkred">Why pick and choose policy to drag <a href="http://www.sikhism.us/" target="_blank">Sikhism</a> to old mist? <strong>Do we have those kinds of disgusting stories</strong> in <a href="http://www.sikhism.us/sikh-sikhi-sikhism/666-guru-granth-sahib-history-arrangements-text.html" target="_blank">Guru Granth</a> Sahib ji then why even it is being compared with those Bhain ji?. In fact what you are doing is that simple, you are comparing a pure gold with <strong>contaminated one.</strong></span></em></p><p> What I have is "<strong>Disgusting</strong>." "<strong>Contaminated</strong>." You have the "<strong>Gold</strong>." Amazing prejudice. Amazing distortion of the truth. And all in the name of a fair and respectful spiritual discussion. FYI, it's not a "pick and choose" policy which takes one to Vedas, Upanishads and Puranas for clarity of definition. But the fact that clarity of understanding is sought for the terms and concepts which are in Gurbani. It is the study of Gurbani which leads to study of the other scriptures. Gurbani does not say the Vedas, Simritis, and Puranas are disgusting and corrupt. How dare Sikhs do so! (Gurbani quotes will prove this.)</p><p> </p><p> <strong>Not really, Gurbani also warns about that those scriptures saying they would not help, Vedas taught trade (quotes were given numerous times, you ignore as usual), </strong></p><p> <strong>Let’s define disgusting and contaminated aspect of those scriptures and I used word Gold for Guru Granth Sahib, you also have that, haven’t you? Or you just cannot accept that praise of Guru Granth Sahib? If not prove me if any obscenity, human sacrifice and porno level stories recorded in SGGS Ji, if you don’t find, it is pure Gold without contamination. Vedas were not written by any one or two persons. Good stuff found in Vedas was corrupted time to time. Even Bhagwat Geeta speaks against them because of that part.. That is the reason I used“contaminated” word. When purity is mixed with some thing, we call it contaminated. You are taking it as personal; I wonder why you do that. When Sikh80 wrote” Gurbani doesn’t make any sense” Bhain ji, you didn’t say a word; now you have taken the right word as a curse. I can wonder only!!!!!!</strong></p><p> <strong>Why I am saying pick and chose policy? Bhain ji, You are quoting all that stuff just to support that you are right in advocacy of Vedas, Sanatana and Vashnava.; being a fair reader, in stead of getting too highly sympathizer with those only, you should also quote those dirty stories filled with obscenity and human sacrifices. I mentioned their names like Shiv Puran etc, you can find and bring it here, then we will see how pure or worth they are to guide others to spirituality</strong>.</p><p> <strong>The Gurbani quotes you filled your post with are one liner, read them in context of whole Shabadas, message is different, understand one thing, when Mehla 1 and Mehla 2 say” Vedas teach trade, only Guru talks about Knowledge about Him” that makes it clear that even if there were something good about the Creator in there, it was molded by Brahmans to run their religious business, that thing was also said by writer of Bhagwat Ge</strong>eta<strong>. So don’t abuse Gurbani for that cause which was made clear by Guru himself please. </strong></p><p><strong></strong></p><p><strong>Please wait for those Shabadas which do not support you at all.</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 84588, member: 5889"] [I][COLOR=darkred]As you have read a lot about these things, kindly quote from Atharva Vedas, Shiv puran, Grur Puran, Aatam Puran, manu simiriti part 3rd slok 13, part 5 slok 155, [B]see how they tell disgusting tales[/B] Why pick and choose policy to drag [URL="http://www.sikhism.us/"]Sikhism[/URL] to old mist? [B]Do we have those kinds of disgusting stories[/B] in [URL="http://www.sikhism.us/sikh-sikhi-sikhism/666-guru-granth-sahib-history-arrangements-text.html"]Guru Granth[/URL] Sahib ji then why even it is being compared with those Bhain ji?. In fact what you are doing is that simple, you are comparing a pure gold with [B]contaminated one.[/B][/COLOR][/I] What I have is "[B]Disgusting[/B]." "[B]Contaminated[/B]." You have the "[B]Gold[/B]." Amazing prejudice. Amazing distortion of the truth. And all in the name of a fair and respectful spiritual discussion. FYI, it's not a "pick and choose" policy which takes one to Vedas, Upanishads and Puranas for clarity of definition. But the fact that clarity of understanding is sought for the terms and concepts which are in Gurbani. It is the study of Gurbani which leads to study of the other scriptures. Gurbani does not say the Vedas, Simritis, and Puranas are disgusting and corrupt. How dare Sikhs do so! (Gurbani quotes will prove this.) [B]Not really, Gurbani also warns about that those scriptures saying they would not help, Vedas taught trade (quotes were given numerous times, you ignore as usual), [/B] [B]Let’s define disgusting and contaminated aspect of those scriptures and I used word Gold for Guru Granth Sahib, you also have that, haven’t you? Or you just cannot accept that praise of Guru Granth Sahib? If not prove me if any obscenity, human sacrifice and porno level stories recorded in SGGS Ji, if you don’t find, it is pure Gold without contamination. Vedas were not written by any one or two persons. Good stuff found in Vedas was corrupted time to time. Even Bhagwat Geeta speaks against them because of that part.. That is the reason I used“contaminated” word. When purity is mixed with some thing, we call it contaminated. You are taking it as personal; I wonder why you do that. When Sikh80 wrote” Gurbani doesn’t make any sense” Bhain ji, you didn’t say a word; now you have taken the right word as a curse. I can wonder only!!!!!![/B] [B]Why I am saying pick and chose policy? Bhain ji, You are quoting all that stuff just to support that you are right in advocacy of Vedas, Sanatana and Vashnava.; being a fair reader, in stead of getting too highly sympathizer with those only, you should also quote those dirty stories filled with obscenity and human sacrifices. I mentioned their names like Shiv Puran etc, you can find and bring it here, then we will see how pure or worth they are to guide others to spirituality[/B]. [B]The Gurbani quotes you filled your post with are one liner, read them in context of whole Shabadas, message is different, understand one thing, when Mehla 1 and Mehla 2 say” Vedas teach trade, only Guru talks about Knowledge about Him” that makes it clear that even if there were something good about the Creator in there, it was molded by Brahmans to run their religious business, that thing was also said by writer of Bhagwat Ge[/B]eta[B]. So don’t abuse Gurbani for that cause which was made clear by Guru himself please. [/B][COLOR=DarkGreen][/COLOR] [B]Please wait for those Shabadas which do not support you at all.[/B] [/QUOTE]
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