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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhism Is Not The Same As Hinduism, Islam Or Christianity Etc
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<blockquote data-quote="KulwantK" data-source="post: 84491" data-attributes="member: 5343"><p>"There is no Hindu, there is no Musselman, there is only God."</p><p>Nanak is telling us that just because you may adopt a particular form on the outside, does not make you special in the eyes of the Divine, because each of us is already a precious child of the Divine, so there is no reason to be arguing about it.</p><p> However, we human beings do need some sort of a structure. Some need it more than others. Guru knows that, and so did Nanak. It all culminated with Guru Gobind Singh giving us the wonderful gifts he gave us; to enable others, no matter of what faith, to ask us for help when they needed it.</p><p> Sikhism is not some sort of sect of either Hinduism or Islam. It differs from both in some very distinct ways. Sikhism does not accept the caste system, which is absolutely part and parcel of Hinduism. Sikhism also holds women equal to men, which is not part of Islam. </p><p> When you are talking about such obvious and pervasive realities as gender and socio-economic status, you are talking about some very bench-mark distinctions.</p><p> People can be content to split hairs, so to speak, about very detailed minutiae of where one or the other custom comes from, such as how many angels can dance on the head of a pin, for example, but at the end of the day it boils down to the question of how do you want to live your life and most importantly, how do you want to carry on your most precious relationship; that of the Divine and yourself? What sort of structure works for you?</p><p> Many people want to say that Sikhism is a sect of this or that religion because, I think, they are, deep down, deathly afraid of the fact that Sikhs' only Sovreign is the Word of Guru; we will bow to no man (or woman, for that matter) because our relationship with God and Guru is the most important one, and that we are the only religious group that proclaims that ours is not necessarily the only path to the Divine. One of our Gurus gave his life for the Hindus to practice their way to the Divine. We also welcome anyone to Gurdwara; we turn no one away. That, in itself, can be most scary to those of other religions. It is an odd notion for them. We do not, and never have, claimed to be "the Chosen ones" of God. We believe all are chosen. God loves everyone, so no reason to fight or be exclusive. That idea is scary to many of other religions.</p><p>"If you can't see God in All</p><p>You can't see God at all."</p><p>Guru Nanak</p><p>Wahe Guru,</p><p>KulwantK</p></blockquote><p></p>
[QUOTE="KulwantK, post: 84491, member: 5343"] "There is no Hindu, there is no Musselman, there is only God." Nanak is telling us that just because you may adopt a particular form on the outside, does not make you special in the eyes of the Divine, because each of us is already a precious child of the Divine, so there is no reason to be arguing about it. However, we human beings do need some sort of a structure. Some need it more than others. Guru knows that, and so did Nanak. It all culminated with Guru Gobind Singh giving us the wonderful gifts he gave us; to enable others, no matter of what faith, to ask us for help when they needed it. Sikhism is not some sort of sect of either Hinduism or Islam. It differs from both in some very distinct ways. Sikhism does not accept the caste system, which is absolutely part and parcel of Hinduism. Sikhism also holds women equal to men, which is not part of Islam. When you are talking about such obvious and pervasive realities as gender and socio-economic status, you are talking about some very bench-mark distinctions. People can be content to split hairs, so to speak, about very detailed minutiae of where one or the other custom comes from, such as how many angels can dance on the head of a pin, for example, but at the end of the day it boils down to the question of how do you want to live your life and most importantly, how do you want to carry on your most precious relationship; that of the Divine and yourself? What sort of structure works for you? Many people want to say that Sikhism is a sect of this or that religion because, I think, they are, deep down, deathly afraid of the fact that Sikhs' only Sovreign is the Word of Guru; we will bow to no man (or woman, for that matter) because our relationship with God and Guru is the most important one, and that we are the only religious group that proclaims that ours is not necessarily the only path to the Divine. One of our Gurus gave his life for the Hindus to practice their way to the Divine. We also welcome anyone to Gurdwara; we turn no one away. That, in itself, can be most scary to those of other religions. It is an odd notion for them. We do not, and never have, claimed to be "the Chosen ones" of God. We believe all are chosen. God loves everyone, so no reason to fight or be exclusive. That idea is scary to many of other religions. "If you can't see God in All You can't see God at all." Guru Nanak Wahe Guru, KulwantK [/QUOTE]
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Sikhism Is Not The Same As Hinduism, Islam Or Christianity Etc
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