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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Sikhism : Historical Background
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<blockquote data-quote="bulleshah" data-source="post: 25301" data-attributes="member: 2717"><p><strong>vijaydeepSingh,</strong></p><p> </p><p>[html] </p><p>Which sometime may leads to indiscipline and lack of unity and derfeat</p><p>[/html]</p><p> </p><p>What you call indiscipline and defeat we call unity in diversity. We are one not coz' we all</p><p>think alike(that's the biggests problem) because we all argue all the time. We are united</p><p>because we are diverse. As to how true your argument that Islam accepts and respects</p><p>their own can be seen in the middle-east. They gora master could hammer the iraqi's because</p><p>a fellow musalman saudi provided military bases. And another musalmaan Kuwait. One race,</p><p>one mothr tongue, one God...bullshit. There is no such thing as unity as in one God.</p><p> </p><p>Look at us castiest and racists and discrimators...Tell that gora cowboy to touch...say..the Tamil</p><p>and watch us go kick his B's so hard he will land right on the croun of Ma Liberty herself.</p><p>Unity in one God...my foot.</p><p> </p><p>Our real problem is not that we have many Gods.</p><p>Our real problem is we are not inventing any more nowadays.</p><p> </p><p>The claim that Sikhism is caste-free and that this sets it apart from Hinduism</p><p>(on the assumption that caste is intrinsic to Hinduism), is simply untrue. Every</p><p>Hindu knows that Sikhs have not ceased practising caste. The acknowledgement</p><p>of caste identities was presumably acceptable to the Gurus, for the Gurus themselves</p><p>married their own children according to traditional caste prescriptions. The anti-caste</p><p>thrust of the Gurus’ teachings must be seen as a doctrine which referred to spiritual</p><p>deliverance and a firm rejection of injustice or hurtful discrimination based on caste status.</p><p>What is not implied is a total obliteration of caste identity. </p><p> </p><p>Sikhs marry with Hindus of the same caste, while they still avoid marriage with Sikhs of different</p><p>castes. Likewise, Sikh politics is largely divided along caste lines, e.g. the Akali movement is one</p><p>of Jat Sikhs, shunned by low-caste Sikhs (who are called Mazhabi Sikhs, that is, Sikhs by religion alone,</p><p>e.g. former Congress minister Buta Singh) and by the higher Khatri and Arora and Bedi castes</p><p>to which the Gurus belonged. </p><p> </p><p>I have considered that much of modern Neo-Sikhism is driven by not not 'discrimination',</p><p>'genocide' or other nonsense but by the notion of the SUPREMACY of the sikhs - and that</p><p>supremacy being over the Hindus including the mazabi,Noormehlia, Nirankari, Sanatani, Nihang</p><p>who consider themselves Hindus and therefore it is the Hindus who must be continoulsy put down. </p><p></p><p>This is primarily driven by racism, a plague which aflicts all us Punjabis but in particular</p><p>the NRI Sikhs who often beleive the most appalling prejudices about Hindus and beleive</p><p>themselves to be a genetically, racially, hisotricaly and dharmicaly superior to the Hindus</p><p>and had once had even going so far as to compare DNA strands but later retracted. </p><p> </p><p><strong>Thanks.</strong></p></blockquote><p></p>
[QUOTE="bulleshah, post: 25301, member: 2717"] [B]vijaydeepSingh,[/B] [html] Which sometime may leads to indiscipline and lack of unity and derfeat [/html] What you call indiscipline and defeat we call unity in diversity. We are one not coz' we all think alike(that's the biggests problem) because we all argue all the time. We are united because we are diverse. As to how true your argument that Islam accepts and respects their own can be seen in the middle-east. They gora master could hammer the iraqi's because a fellow musalman saudi provided military bases. And another musalmaan Kuwait. One race, one mothr tongue, one God...bullshit. There is no such thing as unity as in one God. Look at us castiest and racists and discrimators...Tell that gora cowboy to touch...say..the Tamil and watch us go kick his B's so hard he will land right on the croun of Ma Liberty herself. Unity in one God...my foot. Our real problem is not that we have many Gods. Our real problem is we are not inventing any more nowadays. The claim that Sikhism is caste-free and that this sets it apart from Hinduism (on the assumption that caste is intrinsic to Hinduism), is simply untrue. Every Hindu knows that Sikhs have not ceased practising caste. The acknowledgement of caste identities was presumably acceptable to the Gurus, for the Gurus themselves married their own children according to traditional caste prescriptions. The anti-caste thrust of the Gurus’ teachings must be seen as a doctrine which referred to spiritual deliverance and a firm rejection of injustice or hurtful discrimination based on caste status. What is not implied is a total obliteration of caste identity. Sikhs marry with Hindus of the same caste, while they still avoid marriage with Sikhs of different castes. Likewise, Sikh politics is largely divided along caste lines, e.g. the Akali movement is one of Jat Sikhs, shunned by low-caste Sikhs (who are called Mazhabi Sikhs, that is, Sikhs by religion alone, e.g. former Congress minister Buta Singh) and by the higher Khatri and Arora and Bedi castes to which the Gurus belonged. I have considered that much of modern Neo-Sikhism is driven by not not 'discrimination', 'genocide' or other nonsense but by the notion of the SUPREMACY of the sikhs - and that supremacy being over the Hindus including the mazabi,Noormehlia, Nirankari, Sanatani, Nihang who consider themselves Hindus and therefore it is the Hindus who must be continoulsy put down. This is primarily driven by racism, a plague which aflicts all us Punjabis but in particular the NRI Sikhs who often beleive the most appalling prejudices about Hindus and beleive themselves to be a genetically, racially, hisotricaly and dharmicaly superior to the Hindus and had once had even going so far as to compare DNA strands but later retracted. [B]Thanks.[/B] [/QUOTE]
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