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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 94937" data-attributes="member: 189"><p>TEJwant Ji writes..<span style="font-size: 12px"><span style="font-family: 'Georgia'"><span style="color: #29303b">Then in the 15th century came <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Nanak</a>- The Guru. The one that took the veil of fear-based ignorance away. He helped us come out of the darkness of dogmas and examine ourselves in the light of pragmatism- The Sat. He showed us that IK ONGKAAR couldn’t be put behind any walls and become exclusive to any one-belief system. In fact he took the notion of belief system out of the <a href="http://www.sikhism.us/sikh/" target="_blank">Sikh</a> psyche and gave us the unique way of life called Sikhi Marg based on 3 basic rules of thumbs: Naam Japnah, Kirat karni and Vand kei chaknah...</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Georgia'"><span style="color: #29303b"></span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Georgia'"><span style="color: #29303b">THAT is what is conveveyed by Bhai Gurdass Ji when he writes..</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Georgia'"><span style="color: #29303b"><strong>Mitee DHUND JAGG CHANNANN HOYA.</strong></span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Georgia'"><span style="color: #29303b">Please note that Bhai Gurdass Jis choice of Vocabulary is unimaginably accurate and fulto the brim with meanings...Perhaps that si why his wriitngs are termed Kunji to Gurbani of SGGS ( NOT to beleive thsoe that say Gurbani is "locked"..Kunji is NOT in that sense at all...its in the sense we have "footnotes..expalnations etc in modern serious writings......Gurbani is OPEN and visible...Bhai Gurdass Jis choice vocabulary just makes sense in understanding Gurbani...)</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Georgia'"><span style="color: #29303b">Here he chose the word <strong>DHUND</strong>..FOG..( and not Darkness/hanera/night..as that is total absence of LIGHT. ) IN DHUND circumstances..the SUN is SHINING..BUT 'certain weather conditioins" make its LIGHT go DIM..until one cant see anything...IN BROAD DAYLIGHT !! See the fantastic analogy..the SACH..the TRUTH is already SHINING...But "DHUND" ...of rituals, traditions, pramparas, utter rubbish of customs and blind beleifs etc etc BLOCKED the TRUTH from the people...Guur Nanak ji came along and LIFTED the VEIL of FOG...removed the DHUND..and made it poossible for the people to see the TRUTH.</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Georgia'"><span style="color: #29303b"></span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Georgia'"><span style="color: #29303b">Guru nanak ji REMOVED the veil on Truth put in place through DOGMAS and man made laws and rituals etc etc.../:welcome:</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Georgia'"><span style="color: #29303b"></span></span></span></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 94937, member: 189"] TEJwant Ji writes..[SIZE=3][FONT=Georgia][COLOR=#29303b]Then in the 15th century came [URL="http://www.sikhism.us/guru-nanak-dev/"]Nanak[/URL]- The Guru. The one that took the veil of fear-based ignorance away. He helped us come out of the darkness of dogmas and examine ourselves in the light of pragmatism- The Sat. He showed us that IK ONGKAAR couldn’t be put behind any walls and become exclusive to any one-belief system. In fact he took the notion of belief system out of the [URL="http://www.sikhism.us/sikh/"]Sikh[/URL] psyche and gave us the unique way of life called Sikhi Marg based on 3 basic rules of thumbs: Naam Japnah, Kirat karni and Vand kei chaknah... THAT is what is conveveyed by Bhai Gurdass Ji when he writes.. [B]Mitee DHUND JAGG CHANNANN HOYA.[/B] Please note that Bhai Gurdass Jis choice of Vocabulary is unimaginably accurate and fulto the brim with meanings...Perhaps that si why his wriitngs are termed Kunji to Gurbani of SGGS ( NOT to beleive thsoe that say Gurbani is "locked"..Kunji is NOT in that sense at all...its in the sense we have "footnotes..expalnations etc in modern serious writings......Gurbani is OPEN and visible...Bhai Gurdass Jis choice vocabulary just makes sense in understanding Gurbani...) Here he chose the word [B]DHUND[/B]..FOG..( and not Darkness/hanera/night..as that is total absence of LIGHT. ) IN DHUND circumstances..the SUN is SHINING..BUT 'certain weather conditioins" make its LIGHT go DIM..until one cant see anything...IN BROAD DAYLIGHT !! See the fantastic analogy..the SACH..the TRUTH is already SHINING...But "DHUND" ...of rituals, traditions, pramparas, utter rubbish of customs and blind beleifs etc etc BLOCKED the TRUTH from the people...Guur Nanak ji came along and LIFTED the VEIL of FOG...removed the DHUND..and made it poossible for the people to see the TRUTH. Guru nanak ji REMOVED the veil on Truth put in place through DOGMAS and man made laws and rituals etc etc.../:welcome: [/COLOR][/FONT][/SIZE] [/QUOTE]
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