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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member5" data-source="post: 100016" data-attributes="member: 2249"><p><span style="font-size: 12px"><strong><span style="color: #365f91"><span style="font-family: 'Century Schoolbook'">Man Jeete Jag Jeet</span></span></strong><span style="font-family: 'Century Schoolbook'"><span style="color: #333333"> – He who hath conquered his will, mastered his mind and gains control of his own thinking, emotions and thereby environment has gained salvation and mukhti. We pass through many phases in our volatile and inclement life. Through many trials and tribulations that with a strong mind are passed through easily, but with loss of faith and a disillusioned mind become as threatening to our very will to live, to exist. </span></span></span></p><p> </p><p><span style="font-family: 'Century Schoolbook'"><span style="font-size: 12px"><span style="color: #333333">Look about you with a clear, well balanced mind and you will see the world continuously changing, actually changes not. The monotonous grindstone of the wheel of life turns whether we are jubilant or woebegone. That is truth. Governed with reason and a calm mind the days pass by with understanding of the frailty of others as vulnerable to the travails of living as we. </span></span></span></p><p> </p><p><span style="font-family: 'Century Schoolbook'"><span style="font-size: 12px"><span style="color: #333333">On dark days the mind becomes dangerously introverted, into a cave of apathy, pain and emotional turmoil. Each remark, each action that may be dismissed in stronger mindset is received as a personal affront, as a campaign of hatred against our person, our happiness. The blessed may have a sahai, a friend to reason the contrary, many do not and fall into a pit of despair and unwarranted and excessive overreaction and distress, thus exacerbating situations or emotional lows that may otherwise be passed through quite effortlessly with applied logic and reason.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Century Schoolbook'">Guru Nanaks</span><span style="font-family: 'Century Schoolbook'"> writings as with all great minds and philosophers of history passes through many personal phases, trials and testing turbulence. His writings may appear duly contradictory at times because of his varying mindset and overview of what is life, the world and existence, as with all who gain mortal life to live as exposed human beings, vulnerable to the elements both real and emotionally sensed.</span></span></span></p><p> </p><p><span style="font-family: 'Century Schoolbook'"><span style="font-size: 12px"><span style="color: #333333">Man is offered a choice though at times it may not seem to appear so. He can maintain his composure and deal with life intellectually, with applied rationale, of fall prey and victim to each change and trial, lamenting his pain and tortured angst. Maybe we were in swarg, and upon looking down into the world, upon the suffering and torture of man, felt a need to descend to spend a lifetimes at the mercy of the prevailing fate, only to rue this act once caught here in a web of deception and illusion beyond our control and realisation of our Supreme Waheguru and creator.</span></span></span></p><p> </p><p><span style="font-size: 12px"><strong><span style="color: #17365d"><span style="font-family: 'Century Schoolbook'">Jah Mushkil ho art bari, ta Nanak naam tere sang sahai</span></span></strong><span style="color: #333333"><span style="font-family: 'Century Schoolbook'">– when life becomes unbearable and torment great, the cooling name of Nanak guides and avails. </span></span></span></p><p> </p><p><span style="font-family: 'Century Schoolbook'"><span style="font-size: 12px"><span style="color: #333333">Sometimes when the walls of pain blind us in the fog of illusory deception we lose sense of this Holy Spirit and Light guiding from within. We all undergo times when if not entirely losing faith, we become pained and angst ridden, feeling remiss and adrift in a happy and contented world. To admit we all undergo such dark times assist all attaining peace and liberation whilst living than an expectation of a saviour or route of escape by a messenger of mercy, methinks.</span></span></span></p><p> </p><p>:idea: :work:</p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 100016, member: 2249"] [SIZE=3][B][COLOR=#365f91][FONT=Century Schoolbook]Man Jeete Jag Jeet[/FONT][/COLOR][/B][FONT=Century Schoolbook][COLOR=#333333] – He who hath conquered his will, mastered his mind and gains control of his own thinking, emotions and thereby environment has gained salvation and mukhti. We pass through many phases in our volatile and inclement life. Through many trials and tribulations that with a strong mind are passed through easily, but with loss of faith and a disillusioned mind become as threatening to our very will to live, to exist. [/COLOR][/FONT][/SIZE] [FONT=Century Schoolbook][SIZE=3][COLOR=#333333]Look about you with a clear, well balanced mind and you will see the world continuously changing, actually changes not. The monotonous grindstone of the wheel of life turns whether we are jubilant or woebegone. That is truth. Governed with reason and a calm mind the days pass by with understanding of the frailty of others as vulnerable to the travails of living as we. [/COLOR][/SIZE][/FONT] [FONT=Century Schoolbook][SIZE=3][COLOR=#333333]On dark days the mind becomes dangerously introverted, into a cave of apathy, pain and emotional turmoil. Each remark, each action that may be dismissed in stronger mindset is received as a personal affront, as a campaign of hatred against our person, our happiness. The blessed may have a sahai, a friend to reason the contrary, many do not and fall into a pit of despair and unwarranted and excessive overreaction and distress, thus exacerbating situations or emotional lows that may otherwise be passed through quite effortlessly with applied logic and reason.[/COLOR][/SIZE][/FONT] [SIZE=3][COLOR=#333333][FONT=Century Schoolbook]Guru Nanaks[/FONT][FONT=Century Schoolbook] writings as with all great minds and philosophers of history passes through many personal phases, trials and testing turbulence. His writings may appear duly contradictory at times because of his varying mindset and overview of what is life, the world and existence, as with all who gain mortal life to live as exposed human beings, vulnerable to the elements both real and emotionally sensed.[/FONT][/COLOR][/SIZE] [FONT=Century Schoolbook][SIZE=3][COLOR=#333333]Man is offered a choice though at times it may not seem to appear so. He can maintain his composure and deal with life intellectually, with applied rationale, of fall prey and victim to each change and trial, lamenting his pain and tortured angst. Maybe we were in swarg, and upon looking down into the world, upon the suffering and torture of man, felt a need to descend to spend a lifetimes at the mercy of the prevailing fate, only to rue this act once caught here in a web of deception and illusion beyond our control and realisation of our Supreme Waheguru and creator.[/COLOR][/SIZE][/FONT] [SIZE=3][B][COLOR=#17365d][FONT=Century Schoolbook]Jah Mushkil ho art bari, ta Nanak naam tere sang sahai[/FONT][/COLOR][/B][COLOR=#333333][FONT=Century Schoolbook]– when life becomes unbearable and torment great, the cooling name of Nanak guides and avails. [/FONT][/COLOR][/SIZE] [FONT=Century Schoolbook][SIZE=3][COLOR=#333333]Sometimes when the walls of pain blind us in the fog of illusory deception we lose sense of this Holy Spirit and Light guiding from within. We all undergo times when if not entirely losing faith, we become pained and angst ridden, feeling remiss and adrift in a happy and contented world. To admit we all undergo such dark times assist all attaining peace and liberation whilst living than an expectation of a saviour or route of escape by a messenger of mercy, methinks.[/COLOR][/SIZE][/FONT] :idea: :work: [/QUOTE]
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