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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Sikhism And Tattoos
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<blockquote data-quote="Archived_Member4" data-source="post: 87899" data-attributes="member: 6184"><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: blue"><span style="color: darkorange">The reason why I presented these shabads:</span></span></span></span><span style="color: blue"></span></p><p> <span style="color: blue"></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #5b5b5b">When the hands and the feet and the body are dirty, water can</span></span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #5b5b5b">wash away the dirt. When the clothes are soiled and stained by urine, soap can wash them clean. But when the intellect is</span></span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #5b5b5b">stained and polluted by sin, it can only be cleansed by the Love of the Name. <strong>Virtue and vice do not come by mere words;</strong></span></span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><span style="color: #5b5b5b">actions repeated, over and over again, are engraved on the soul. You shall harvest what you plant.</span></strong><span style="color: #5b5b5b"> O Nanak, by the Hukam of</span></span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #5b5b5b">God.s Command, we come and go in reincarnation. || 20 || ang 4</span></span></span></span></p><p> <span style="color: blue"></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: darkorange">These shabads was presented because as some do say what one does with the exterior body does not really matter. The shabad in bold abolish this statement. </span></span></span></span></p><p> <span style="color: blue"></span></p><p> <span style="color: blue"></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #5b5b5b">GAUREE, KABEER JEE: Those who take their ritual baths in the evening and the morning are like the frogs in the</span></span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #5b5b5b">water. || 1 || When people do not love the Lord.s Name, they must all go to the Righteous Judge of Dharma. || 1 || Pause</span></span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #5b5b5b">|| <strong>Those who love their bodies and try different looks, do not feel compassion, even in dreams. || 2 || The wise men call</strong></span></span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><span style="color: #5b5b5b">them four-footed creatures; the Holy find peace in this ocean of pain.</span></strong><span style="color: #5b5b5b"> || 3 || Says Kabeer, why do you perform so many</span></span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #5b5b5b">rituals? Renounce everything, and drink in the supreme essence of the Lord. || 4 || 5 || ang 324</span></span></span></span></p><p> <span style="color: blue"></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: darkorange">The shabad in bold has already been explained and the results can be seen in the pervious pages. I would also like to point out compassion is a virtue, for Bhagat Kabir is saying a person who loves his/her body and tries different looks does not have virtue.</span></span></span></span></p><p> <span style="color: blue"></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><span style="color: #5b5b5b">Through various rituals, one does not find release. Without</span></strong></span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><span style="color: #5b5b5b">virtue, one is sent to the City of </span></strong><strong><span style="color: #5b5b5b">Death</span></strong><strong><span style="color: #5b5b5b">.</span></strong></span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #5b5b5b">One will not have this world or the next; committing sinful mistakes, one comes to regret and repent in the end. He has neither</span></span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #5b5b5b">spiritual wisdom or meditation; neither Dharmic faith mor meditation. Without the Name, how can one be fearless? How can he</span></span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #5b5b5b">understand egotistical pride? I am so tired . how can I get there? This ocean has no bottom or end. I have no loving</span></span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #5b5b5b">companions, whom I can ask for help. O Nanak, crying out, .Beloved, Beloved., we are united with the Uniter. He who</span></span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #5b5b5b">separated me, unites me again; my love for the <a href="http://www.sikhism.us/" target="_blank"><span style="color: #800080">Guru</span></a> is infinite. || 37 || ang 935</span></span></span></span></p><p> <span style="color: blue"></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #5b5b5b"><span style="color: darkorange">The shabad in bold here are very clear, a person does not find release through various rituals and without virtue one does not find release. Now the pervious shabad says a person who loves his body and try’s different looks is not virtuous and is perfoming riuals. So now one can come to a conclusion that person B while perfoming these rituals (tattoos) has no virtue and will not find release from this world. Attach yourself to the naam and one will find release.</span></span></span></span><span style="color: #5b5b5b"></span></span></p><p> <span style="color: blue"><span style="color: #5b5b5b"></span></span></p><p><span style="color: blue"><span style="color: #5b5b5b"></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member4, post: 87899, member: 6184"] [SIZE=3][FONT=Times New Roman][COLOR=blue][COLOR=darkorange]The reason why I presented these shabads:[/COLOR][/COLOR][/FONT][/SIZE][COLOR=blue] [SIZE=3][FONT=Times New Roman][COLOR=#5b5b5b]When the hands and the feet and the body are dirty, water can[/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=#5b5b5b]wash away the dirt. When the clothes are soiled and stained by urine, soap can wash them clean. But when the intellect is[/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=#5b5b5b]stained and polluted by sin, it can only be cleansed by the Love of the Name. [B]Virtue and vice do not come by mere words;[/B][/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][B][COLOR=#5b5b5b]actions repeated, over and over again, are engraved on the soul. You shall harvest what you plant.[/COLOR][/B][COLOR=#5b5b5b] O Nanak, by the Hukam of[/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=#5b5b5b]God.s Command, we come and go in reincarnation. || 20 || ang 4[/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=darkorange]These shabads was presented because as some do say what one does with the exterior body does not really matter. The shabad in bold abolish this statement. [/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=#5b5b5b]GAUREE, KABEER JEE: Those who take their ritual baths in the evening and the morning are like the frogs in the[/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=#5b5b5b]water. || 1 || When people do not love the Lord.s Name, they must all go to the Righteous Judge of Dharma. || 1 || Pause[/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=#5b5b5b]|| [B]Those who love their bodies and try different looks, do not feel compassion, even in dreams. || 2 || The wise men call[/B][/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][B][COLOR=#5b5b5b]them four-footed creatures; the Holy find peace in this ocean of pain.[/COLOR][/B][COLOR=#5b5b5b] || 3 || Says Kabeer, why do you perform so many[/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=#5b5b5b]rituals? Renounce everything, and drink in the supreme essence of the Lord. || 4 || 5 || ang 324[/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=darkorange]The shabad in bold has already been explained and the results can be seen in the pervious pages. I would also like to point out compassion is a virtue, for Bhagat Kabir is saying a person who loves his/her body and tries different looks does not have virtue.[/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][B][COLOR=#5b5b5b]Through various rituals, one does not find release. Without[/COLOR][/B][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][B][COLOR=#5b5b5b]virtue, one is sent to the City of [/COLOR][/B][B][COLOR=#5b5b5b]Death[/COLOR][/B][B][COLOR=#5b5b5b].[/COLOR][/B][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=#5b5b5b]One will not have this world or the next; committing sinful mistakes, one comes to regret and repent in the end. He has neither[/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=#5b5b5b]spiritual wisdom or meditation; neither Dharmic faith mor meditation. Without the Name, how can one be fearless? How can he[/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=#5b5b5b]understand egotistical pride? I am so tired . how can I get there? This ocean has no bottom or end. I have no loving[/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=#5b5b5b]companions, whom I can ask for help. O Nanak, crying out, .Beloved, Beloved., we are united with the Uniter. He who[/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=#5b5b5b]separated me, unites me again; my love for the [URL="http://www.sikhism.us/"][COLOR=#800080]Guru[/COLOR][/URL] is infinite. || 37 || ang 935[/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=#5b5b5b][COLOR=darkorange]The shabad in bold here are very clear, a person does not find release through various rituals and without virtue one does not find release. Now the pervious shabad says a person who loves his body and try’s different looks is not virtuous and is perfoming riuals. So now one can come to a conclusion that person B while perfoming these rituals (tattoos) has no virtue and will not find release from this world. Attach yourself to the naam and one will find release.[/COLOR][/COLOR][/FONT][/SIZE][COLOR=#5b5b5b] [/COLOR][/COLOR] [/QUOTE]
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