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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="hpluthera" data-source="post: 59334" data-attributes="member: 1841"><p>Dear Friend:</p><p>Please do not be so proud what you do as no one is right and no one is wrong; it is your own belief what makes it so. Others judge you as per their own perspective and convenience and we see them in similar way. According to Gurbani "Hum Nahin Change Bura Nahi Koye" So if we are able to rcoganise that we are not perfect ourself therefore no one is bad. That attitude fixes most of the problem.</p><p> </p><p>Nine Gurus carried attire which is "SantSarup" saintly look of the time. Our Thenth Guru made the Saint a Saint Soldier. "Sant Sapahi" The Khalsa the ultimate complete Human who lives and die for humanity. Fearless But Nirmal. Prepared to fight the "Zulam and Zaalam". Fiercefull ferocious but emersed with Naam. Dev and Danav.</p><p> </p><p>So Sikhs who followed the Guru and His Teachings with full submission felt proud to emerse and adopt to His Roop Guru "Swaroop". That State was "Ander Wase te Bahar Vee Ohi."</p><p> </p><p>Those who look Guruswaroop (Saint) they are Guru Ke Sikh and those who take Amritpaan and emerse with Guru Gobind Singh ji's Daat become His appointed Khalsa and emerse in His SwaRoop of Sant Sapahi.</p><p> </p><p>Others are just Sikhs or in the making and breaking. And if you really get involved into 11th Guru Guru Granth Sahib what willlbe your swaroop the Giyan Dhyan and clear of all confusions. No question shall stay unanswered. </p><p> </p><p>Whatever group you think you are in please do one thing keep holding to the "Naam" tthe Shabad Guru and do Gurbani Vichar may be just read one stanza a day and ponder over its meaning as per your intellect do not get confused with interpretations of manmatt. </p><p>I am 100% sure and positive that Naam is the ultimate Gift to any Sikh or Khalsa. bani bina Bana Kis Kam Da. Rahit Bina Amrit da Koi Labh Nahi. Guru Bina Koi Sikh Nahi. Gurbani bina Koi Naam Nahi.</p><p>Without Naam every thing is useless the Kesh, Bana, Baatan discussions.</p><p>Naam Japo that will keep you close to Guru.</p><p>Thanks</p><p>HP Luthera</p></blockquote><p></p>
[QUOTE="hpluthera, post: 59334, member: 1841"] Dear Friend: Please do not be so proud what you do as no one is right and no one is wrong; it is your own belief what makes it so. Others judge you as per their own perspective and convenience and we see them in similar way. According to Gurbani "Hum Nahin Change Bura Nahi Koye" So if we are able to rcoganise that we are not perfect ourself therefore no one is bad. That attitude fixes most of the problem. Nine Gurus carried attire which is "SantSarup" saintly look of the time. Our Thenth Guru made the Saint a Saint Soldier. "Sant Sapahi" The Khalsa the ultimate complete Human who lives and die for humanity. Fearless But Nirmal. Prepared to fight the "Zulam and Zaalam". Fiercefull ferocious but emersed with Naam. Dev and Danav. So Sikhs who followed the Guru and His Teachings with full submission felt proud to emerse and adopt to His Roop Guru "Swaroop". That State was "Ander Wase te Bahar Vee Ohi." Those who look Guruswaroop (Saint) they are Guru Ke Sikh and those who take Amritpaan and emerse with Guru Gobind Singh ji's Daat become His appointed Khalsa and emerse in His SwaRoop of Sant Sapahi. Others are just Sikhs or in the making and breaking. And if you really get involved into 11th Guru Guru Granth Sahib what willlbe your swaroop the Giyan Dhyan and clear of all confusions. No question shall stay unanswered. Whatever group you think you are in please do one thing keep holding to the "Naam" tthe Shabad Guru and do Gurbani Vichar may be just read one stanza a day and ponder over its meaning as per your intellect do not get confused with interpretations of manmatt. I am 100% sure and positive that Naam is the ultimate Gift to any Sikh or Khalsa. bani bina Bana Kis Kam Da. Rahit Bina Amrit da Koi Labh Nahi. Guru Bina Koi Sikh Nahi. Gurbani bina Koi Naam Nahi. Without Naam every thing is useless the Kesh, Bana, Baatan discussions. Naam Japo that will keep you close to Guru. Thanks HP Luthera [/QUOTE]
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